Ezra 4
1 And they that afflicted Juda and Benjamin heard, that the children of the captivity were building a house to the Lord God of Israel.
Alò, lè lènmi a Juda yo avèk Benjamin yo te tande ke moun egzil yo t ap bati yon tanp a SENYÈ a, Bondye Israël la,
2 And they drew near to Zorobabel, and to the heads of families, and said to them, We will build with you; for as you [do], we seek [to serve] our God, and we do sacrifice to him from the days of Asaradan king of Assur, who brought us hither.
yo te pwoche Zorobabel avèk chèf lakay zansèt yo. Yo te di yo: “Annou bati ansanm avèk nou, paske nou, kon ou menm, ap chache Bondye pa ou a. Nou t ap fè sakrifis a Li menm soti nan jou a Ésar-Haddon, wa Assyrie a, ki te mennen nou monte isit la.”
3 then Zorobabel, and Jesus and the rest of the heads of the families of Israel said to them, [It is] not for us and you to build a house to our God, for we ourselves will build together to the Lord our God, as Cyrus the king of the Persians commanded us.
Men Zorobabel avèk Josué ak tout lòt chèf a lakay zansèt a Israël yo te di yo: “Ou pa gen anyen ansanm avèk nou menm nan bati yon kay a Bondye nou an, men nou menm pou kont nou, nou va bati a SENYÈ a, Bondye Israël la, kon Cyrus, wa Perse la, te kòmande nou an.”
4 And the people of the land weakened the hands of the people of Juda, and hindered them in building,
Konsa, pèp peyi a te kòmanse dekouraje pèp Juda a, e te bay yo pwoblem bati a.
5 and [continued] hiring [persons] against them, plotting to frustrate their counsel, all the days of Cyrus king of the Persians, and until the reign of Darius king of the Persians.
Konsa yo te anplwaye konseye yo kont yo pou detounen pwòp bi pa yo pandan tout jou a Cyrus yo, wa Perse la, menm jis rive nan règn Darius la, wa Perse la.
6 And in the reign of Assuerus, even in the beginning of his reign, they wrote a letter against the inhabitants of Juda and Jerusalem.
Alò nan règn Assuérus la, nan kòmansman règn li a, yo te ekri yon akizasyon kont pèp Juda a avèk Jérusalem nan.
7 And in the days of Arthasastha, Tabeel wrote peaceably to Mithradates and to the rest of his fellow-servants: the tribute-gatherer wrote to Arthasastha king of the Persians a writing in the Syrian tongue, and [the same] interpreted.
Nan jou a Artaxerxès yo, Bischlam, Mithredath, Thabeel ak tout lòt kolèg pa yo te ekri a Artaxerxès, wa Perse la. Lèt la te ekri nan lang Amareyen e livre nan lang Amareyen.
8 Reum the chancellor, and Sampsa the scribe wrote an epistle against Jerusalem to King Arthasastha, [saying, ]
Rehum, kòmandan an, avèk Schimchaï, grefye a, te ekri yon lèt kont Jérusalem a Wa Artaxerxès la, kon swivan.
9 Thus has judged Reum the chancellor, and Sampsa the scribe, and the rest of our fellow-servants, the Dinaeans, the Apharsathachaeans, the Tarphalaeans, the Apharsaeans, the Archyaeans, the Babylonians, the Susanachaeans, Davaeans,
Alò, ekri pa Rehum, kòmandan an, avèk Schimchaï, avèk tout lòt kolèg yo, jij yo ak gouvènè lokal yo, ofisye yo, sekretè yo, mesye Érec yo, Babilonyen yo, mesye Suse yo, sa vle di, Elamit yo,
10 and the rest of the nations whom the great and noble Assenaphar removed, and settled them in the cities of Somoron, and the rest [of them] beyond the river.
ak tout lòt nasyon ke onorab e pwisan Onsappar te depòte e retabli nan vil Samarie ak nan tout lòt rejyon lòtbò rivyè Jourdain an.
11 This [is] the purport of the letter, which they sent to him: Your servants the men beyond the river to king Arthasastha.
Alò, sa se yon kopi a lèt sila ke yo te voye ba li a: “A wa Artaxerxès: Sèvitè ou yo, mesye nan rejyon lòtbò rivyè a.
12 Be it known to the king, that the Jews who came up from you to us have come to Jerusalem the rebellious and wicked city, which they are building, and its walls are set in order, and they have established the foundations of it.
Kite li vin rekonèt a wa a ke Jwif ki te monte soti kote ou te rive kote nou an Jérusalem. Yo ap rebati vil rebèl e mechan sa a e ap fin fè miray avèk reparasyon fondasyon yo.
13 Now then be it known to the king, that if that city be built up, and its walls completed, you shall have no tribute, neither will they pay [anything], and this injures kings.
Alò, kite wa a byen konnen, ke si vil sa a vin rebati, e miray yo konplete, yo p ap peye kontribisyon obligatwa pa yo ankò, ni tarif yo, ni frè lese pase yo, e sa va diminye fòs kès wa a.
14 And it is not lawful for us to see the dishonor of the king: therefore have we sent and made known [the matter] to the king;
Alò, akoz nou nan sèvis palè a, e se pa pwòp pou nou ta wè derespektan kont wa a; pou sa a, nou te voye enfòme wa a,
15 That examination may be made in your fathers' book of record; and you shall find, and you shall know that city [is] rebellious, and does harm to kings and countries, and there are in the midst of it from very old time refuges for [runaway] slaves: therefore this city has been made desolate.
pou ou kab fè rechèch nan achiv a papa zansèt pa ou yo. Konsa, ou va dekouvri nan rekò ansyen yo ke vil sila a se yon vil rebelyon, ki konn fè donmaj a wa yo avèk pwovens yo, e ke yo te pwovoke revolisyon ladann nan tan pase yo. Se pou rezon sa a, ke vil sa a te vin detwi nèt konsa.
16 We therefore declare to the king, that, if that city be built, and its walls be set up, you shall not have peace.
Nou enfòme wa a ke si vil sa a rebati e miray yo konplete; akoz sa a, ou p ap ankò posede anyen nan pwovens lòtbò larivyè Jourdain an.”
17 Then the king sent to Reum the chancellor, and Sampsa the scribe, and the rest of their fellow-servants who lived in Samaria, and the rest beyond the river, [saying, ]Peace; and he says,
Wa a te voye reponn a Rehum, kòmandan a Schimschaï, grefye a ak tout lòt kolèg pa yo ki te rete Samarie, ak nan tout lòt pwovens ki te lòtbò Rivyè Jourdain an: Lapè.
18 The tribute-gatherer whom you sent to us, has been called before me.
Dokiman ke nou te voye bannou an te tradwi ak li devan m.
19 And a decree has been made by me, and we have examined, and found that city of old time exalts itself against kings, and that rebellions and desertions take place within it.
Mwen te fè yon dekrè, rechèch te fèt e li te dekouvri ke vil sa a te konn leve kont wa yo nan jou pase yo, ke rebelyon avèk revolisyon te konn fèt ladann,
20 And there were powerful kings in Jerusalem, and they ruled over all the [country] beyond the river, and abundant revenues and tribute were given to them.
ke wa pwisan pa yo te konn gouvène tout pwovens lòtbò larivyè yo e ke kontribisyon obligatwa yo, tarif yo, e lese pase yo te konn peye a yo menm.
21 Now therefore make a decree to stop the work of those men, and that city shall no more be built.
Pou sa, pibliye yon dekrè pou fè mesye sila yo sispann travay la pou vil sila a pa rebati jiskaske yon dekrè pibliye pa mwen menm.
22 [See] that you be careful of the decree, [not] to be remiss concerning this matter, lest at any time destruction should abound to the harm of kings.
Veye ke nou pa lach nan akonpli bagay sa a. Poukisa nou ta kite donmaj ki p ap nan avantaj a wa yo vin plis?
23 Then the tribute-gatherer of king Arthasastha read [the letter] before Reum the chancellor, and Sampsa the scribe, and his fellow-servants: and they went in haste to Jerusalem and through Juda, and caused them to cease with horses and an [armed] force.
Depi lè kopi a dekrè a wa Artaxerxès te li devan Rehum avèk Schimschaï, grefye a avèk kolèg parèy a yo, yo te ale byen vit Jérusalem kote Jwif yo, e te fè yo sispann pa fòs a zam.
24 Then ceased the work of the house of God in Jerusalem, and it was at a stand until the second year of the reign of Darius king of the Persians.
Alò, travay lakay Bondye Jérusalem nan te sispann jis rive nan dezyèm ane a Darius, wa Perse la.
