Ecclesiastes 6
1 There is an evil which I have seen under the sun, and it is abundant with man:
Est et aliud malum quod vidi sub sole, et quidem frequens apud homines:
2 a man to whom God shall give wealth, and substance, and honor, and he wants nothing for his soul of all things that he shall desire, yet God shall not give him power to eat of it, for a stranger shall devour it: this is vanity, and an evil infirmity.
vir cui dedit Deus divitias, et substantiam, et honorem, et nihil deest animæ suæ ex omnibus quæ desiderat; nec tribuit ei potestatem Deus ut comedat ex eo, sed homo extraneus vorabit illud: hoc vanitas et miseria magna est.
3 If a man beget a hundred [children], and live many years, yes, however abundant the days of his years shall be, yet [if] his soul shall not be satisfied with good, and also he have no burial; I said, An untimely birth is better than he.
Si genuerit quispiam centum liberos, et vixerit multos annos, et plures dies ætatis habuerit, et anima illius non utatur bonis substantiæ suæ, sepulturaque careat: de hoc ergo pronuntio quod melior illo sit abortivus.
4 For he came in vanity, and departs in darkness, and his name shall be covered in darkness.
Frustra enim venit, et pergit ad tenebras, et oblivione delebitur nomen ejus.
5 Moreover he has not seen the sun, nor known rest: there is [no more rest] to this one than another.
Non vidit solem, neque cognovit distantiam boni et mali.
6 Though he has lived to the return of a thousand years, yet he has seen no good: do not all go to one place?
Etiam si duobus millibus annis vixerit, et non fuerit perfruitus bonis, nonne ad unum locum properant omnia?
7 All the labor of a man is for his mouth, and yet the appetite shall not be satisfied.
Omnis labor hominis in ore ejus; sed anima ejus non implebitur.
8 For [what] advantage has the wise man over the fool, since [even] the poor knows how to walk in the direction of life?
Quid habet amplius sapiens a stulto? et quid pauper, nisi ut pergat illuc ubi est vita?
9 The sight of the eyes is better than that which wanders in soul: this is also vanity, and waywardness of spirit.
Melius est videre quod cupias, quam desiderare quod nescias. Sed et hoc vanitas est, et præsumptio spiritus.
10 If anything has been, its name has already been called: and it is known what man is; neither can he contend with him who is stronger than he.
Qui futurus est, jam vocatum est nomen ejus; et scitur quod homo sit, et non possit contra fortiorem se in judicio contendere.
11 For there are many things which increase vanity.
Verba sunt plurima, multamque in disputando habentia vanitatem.
12 What advantage has a man? for who knows [what is] good for a man in his life, [during] the number of the life of the days of his vanity? and he has spent them as a shadow; for who shall tell a man what shall be after him under the sun?
Quid necesse est homini majora se quærere, cum ignoret quid conducat sibi in vita sua, numero dierum peregrinationis suæ, et tempore quod velut umbra præterit? aut quis ei poterit indicare quod post eum futurum sub sole sit?
