Ecclesiastes 5
1 Keep your foot, whenever you go to the house of God; and [when you are] near to hear, let your sacrifice [be] better than the gift of fools: for they know not that they are doing evil.
Guard (foot your *Q(K)*) when you will go to [the] house of God and draw near to listen more than giving the fools a sacrifice for not they [are] knowing to do evil.
2 Be not hasty with your mouth, and let not your heart be swift to utter anything before God; for God is in heaven above, and you upon earth: therefore let your words be few.
May not you be hasty on mouth your and heart your may not it hasten to bring forth a matter before God for God [is] in the heavens and you [are] on the earth there-fore let them be words your few.
3 For through the multitude of trial a dream comes; and a fool's voice is with a multitude of words.
For it comes the dream with abundance of business and [the] voice a fool with a multitude of words.
4 Whenever you shall vow a vow to God, defer not to pay it; for [he has] no pleasure in fools: pay you therefore whatever you shall have vowed.
When you will vow a vow to God may not you delay to pay it for there not [is] pleasure in fools [that] which you will vow pay.
5 [It is] better that you should not vow, than that you should vow and not pay.
[is] good That not you will vow (more than what you will vow *L(abh)*) and not you will pay.
6 Suffer not your mouth to lead your flesh to sin; and say not in the presence of God, It was an error: lest God be angry at your voice, and destroy the works of your hands.
May not you permit mouth your to cause to sin flesh your and may not you say before the messenger that [was] inadvertence it why? will he be angry God towards voice your and he will destroy [the] work of hands your.
7 For [there is evil] in a multitude of dreams and vanities and many words: but fear you God.
For in abundance of dreams and futilities and words many for God fear.
8 If you should see the oppression of the poor, and the wresting of judgment and of justice in the land, wonder not at the matter: for [there is] a high one to watch over him that is high, and high ones over them.
If oppression of a poor person and robbery of justice and righteousness you will see in the province do not be astonished on the matter for a high [one] over a high [one] [is] watching and high [ones] over them.
9 Also the abundance of the earth is for every one: the king [is dependent on] the tilled field.
And [the] profit of a land [is] in everything (it *Q(K)*) a king to a field he has been served.
10 He that loves silver shall not be satisfied with silver: and who has loved gain, in the abundance thereof? this is also vanity.
[one who] loves Silver not he will be satisfied silver and whoever [is] loving wealth not income also this [is] futility.
11 In the multitude of good they are increased that eat it: and what virtue has the owner, but the right of beholding [it] with his eyes?
When increases the good they increase [those who] consume it and what? profit [belongs] to owner its that except ([the] sight of *Q(K)*) eyes his.
12 The sleep of a servant is sweet, whether he eat little or much: but to one who is satiated with wealth, there is none that suffers him to sleep.
[is] sweet [the] sleep of The laborer whether a little and or [surely] much he will eat and the plenty of the rich [person] not it [is] permitting him to sleep.
13 There is an infirmity which I have seen under the sun, [namely], wealth kept for its owner to his hurt.
There [is] an evil severe [which] I have seen under the sun wealth [was] being kept by owner its to harm his.
14 And that wealth shall perish in an evil trouble: and [the man] begets a son, and there is nothing in his hand.
And it was lost the wealth that in a business of evil and he fathered a son and not [was] in hand his anything.
15 As he came forth naked from his mother's womb, he shall return back as he came, and he shall receive nothing for his labor, that it should go [with him] in his hand.
Just as he came out from [the] womb of mother his naked he will return to go when he came and anything not he will carry in toil his that he may take in hand his.
16 And this is also an evil infirmity: for as he came, so also shall he return: and what is his gain, for which he vainly labors?
And also this [is] an evil severe like exactly as [that] which came so he will go and what? [is the] profit [belongs] to him that he will toil for the wind.
17 Yes, all his days are in darkness, and in mourning, and much sorrow, and infirmity, and wrath.
Also all days his in darkness he eats and he is vexed greatly and sickness his and anger.
18 Behold, I have seen good, that it is a fine thing [for a man] to eat and to drink, and to see good in all his labor in which he may labor under the sun, [all] the number of the days of his life which God has given to him: for it is his portion.
Here! [that] which I have seen I [to be] good [that] which [is] beautiful [is] to eat and to drink and to see good in all toil his - that someone will toil under the sun [the] number of [the] days of (life his *Q(k)*) which he has given to him God for that [is] portion his.
19 Yes, and [as for] every man to whom God has given wealth and possessions, and has given him power to eat thereof, and to receive his portion, and to rejoice in his labor; this is the gift of God.
Also every person whom he has given to him God wealth and riches and he has given power him to eat from it and to receive portion his and to rejoice in toil his this [is] a gift of God it.
20 For he shall not much remember the days of his life; for God troubles him in the mirth of his heart.
For not [surely] much he will remember [the] days of life his for God [is] keeping busy with [the] joy of heart his.
