Deuteronomy 21

1 And if one be found slain with the sword in the land, which the Lord your God gives you to inherit, having fallen in the field, and they do not know who has struck [him];

Quando inventum fuerit in terra, quam Dominus Deus tuus daturus est tibi, hominis cadaver occisi, et ignorabitur caedis reus,

2 your elders and your judges shall come forth, and shall measure the distances of the cities round about the slain man:

egredientur maiores natu, et iudices tui, et metientur a loco cadaveris singularum per circuitum spatia civitatum:

3 and it shall be that the city which is nearest to the slain man the elders of that city shall take a heifer of the herd, which has not laboured, and which has not borne a yoke.

et quam viciniorem ceteris esse perspexerint, seniores civitatis illius tollent vitulam de armento, quae non traxit iugum, nec terram scidit vomere,

4 And the elders of that city shall bring down the heifer into a rough valley, which has not been tilled and is not sown, and they shall kill the heifer in the valley.

et ducent eam ad vallem asperam atque saxosam, quae numquam arata est, nec sementem recepit: et caedent in ea cervices vitulae:

5 And the priests the Levites shall come, because the Lord God has chosen them to stand by him, and to bless in his name, and by their word shall every controversy and every stroke be [decided].

accedentque sacerdotes filii Levi, quos elegerit Dominus Deus tuus ut ministrent ei, et benedicant in nomine eius, et ad verbum eorum omne negotium, et quidquid mundum, vel immundum est, iudicetur.

6 And all the elders of that city who draw near to the slain man shall wash their hands over the head of the heifer which was slain in the valley;

Et venient maiores natu civitatis illius ad interfectum, lavabuntque manus suas super vitulam, quae in valle percussa est,

7 and they shall answer and say, Our hands have not shed this blood, and our eyes have not seen [it].

et dicent: Manus nostrae non effuderunt sanguinem hunc, nec oculi viderunt.

8 Be merciful to your people Israel, whom you have redeemed, O Lord, that innocent blood may not be charged on your people Israel: and the blood shall be atoned for to them.

propitius esto populo tuo Israel, quem redemisti Domine, et ne reputes sanguinem innocentem in medio populi tui Israel. Et auferetur ab eis reatus sanguinis:

9 And you shall take away innocent blood from among you, if you should do that which is good and pleasing before the Lord your God.

tu autem alienus eris ab innocentis cruore, qui fusus est, cum feceris quod praecepit Dominus.

10 And if when you go out to war against your enemies, the Lord your God should deliver them into your hands, and you should take their spoil,

Si egressus fueris ad pugnam contra inimicos tuos, et tradiderit eos Dominus Deus tuus in manu tua, captivosque duxeris,

11 and should see among the spoil a woman beautiful in countenance, and should desire her, and take her to yourself for a wife,

et videris in numero captivorum mulierem pulchram, et adamaveris eam, voluerisque habere uxorem,

12 and should bring her within your house: then shall you shave her head, and pare her nails;

introduces eam in domum tuam: quae radet caesariem, et circumcidet ungues,

13 and shall take away her garments of captivity from off her, and she shall abide in your house, and shall bewail her father and mother the days of a month; and afterwards you shall go in to her and dwell with her, and she shall be your wife.

et deponet vestem, in qua capta est: sedensque in domo tua, flebit patrem et matrem suam uno mense: et postea intrabis ad eam, dormiesque cum illa, et erit uxor tua.

14 And it shall be if you do not delight in her, you shall send her out free; and she shall not by any means be sold for money, you shall not treat her contemptuously, because you have humbled her.

Si autem postea non sederit animo tuo, dimittes eam liberam, nec vendere poteris pecunia, nec opprimere per potentiam: quia humiliasti eam.

15 And if a man have two wives, the one loved and the other hated, and both the loved and the hated should have born him [children], and the son of the hated should be firstborn;

Si habuerit homo uxores duas, unam dilectam, et alteram odiosam, genueritque ex eis liberos, et fuerit filius odiosae primogenitus,

16 then it shall be that whenever he shall divide by inheritance his goods to his sons, he shall not be able to give the right of the firstborn to the son of the loved one, having overlooked the son of the hated, which is the firstborn.

volueritque substantiam inter filios suos dividere: non poterit filium dilectae facere primogenitum, et praeferre filio odiosae,

17 But he shall acknowledge the firstborn of the hated one to give to him double of all things which shall be found by him, because he is the first of his children, and to him belongs the birthright.

sed filium odiosae agnoscet primogenitum, dabitque ei de his quae habuerit cuncta duplicia: iste est enim principium liberorum eius, et huic debentur primogenita.

18 And if any man has a disobedient and contentious son, who hearkens not to the voice of his father and the voice of his mother, and they should correct him, and he should not listen to them;

Si genuerit homo filium contumacem et protervum, qui non audierit patris aut matris imperium, et coercitus obedire contempserit:

19 then shall his father and his mother take hold of him, and bring him forth to the elders of his city, and to the gate of the place:

apprehendent eum, et ducent ad seniores civitatis illius, et ad portam iudicii,

20 and they shall say to the men of their city, This our son is disobedient and contentious, he hearkens not to our voice, he is a reveler and a drunkard.

dicentque ad eos: Filius noster iste protervus et contumax est, monita nostra audire contemnit, comessationibus vacat, et luxuriae atque conviviis:

21 And the men of his city shall stone him with stones, and he shall die; and you shall remove the evil one from yourselves, and the rest shall hear and fear.

lapidibus eum obruet populus civitatis: et morietur, ut auferatis malum de medio vestri, et universus Israel audiens pertimescat.

22 And if there be sin in any one, [and] the judgment of death [be upon him], and he be put to death, and you hang him on a tree:

Quando peccaverit homo quod morte plectendum est, et adiudicatus morti appensus fuerit in patibulo:

23 his body shall not remain all night upon the tree, but you shall by all means bury it in that day; for every one that is hanged on a tree is cursed of God; and you shall by no means defile the land which the Lord your God gives you for an inheritance.

non permanebit cadaver eius in ligno, sed in eadem die sepelietur: quia maledictus a Deo est qui pendet in ligno: et nequaquam contaminabis Terram tuam, quam Dominus Deus tuus dederit tibi in possessionem.