Daniel 9
1 In the first year of Darius the son of Assuerus, of the seed of the Medes, who reigned over the kingdom of the Chaldeans,
In the first year of Darius, the son of Ahasuerus, of the race of the Medes, who became king over the realm of the Chaldaeans,
2 I Daniel understood by books the number of the years which was the word of the Lord to the prophet Jeremias, [even] seventy years for the accomplishment of the desolation of Jerusalem.
in the first year of his reign, I Daniel attentively considered in the Books the number of the years, concerning which the word of Jehovah came to Jeremiah the prophet, that Jerusalem should remain in ruins till they were accomplished, namely, seventy years.
3 And I set my face toward the Lord God, to seek [him] diligently by prayer and supplications, with fastings and sackcloth.
And I set my face toward God, the Lord, and made prayers and supplications, with fasting and sackcloth and ashes.
4 And I prayed to the Lord my God, and confessed, and said, O Lord, the great and wonderful God, keeping your covenant and your mercy to them that love you, and to them that keep your commandments; we have sinned,
And I prayed to Jehovah, my God, and made my confession, and said, O Lord, the great and terrible God, who keepeth the covenant and mercy to them that love him and keep his commandments!
5 we have done iniquity, we have transgressed, and we have departed and turned aside from your commandments and from your judgments:
We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and thy statutes.
6 and we have not listened to your servants the prophets, who spoke in your name to our kings, and our princes, and our fathers, and to all the people of the land.
Neither have we hearkened to thy servants, the prophets, who spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
7 To you, O Lord, [belongs] righteousness, an to us confusion of face, as at this day; to the men of Juda, and to the dwellers in Jerusalem, and to all Israel, to them that are near, and to them that are far off in all the earth, wherever you has scattered them, for the sin which they committed.
To thee, O Lord, belongeth righteousness, but to us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, to those that are near and to those that are far off through all the countries whither thou hast driven them because of their trespass which they have trespassed against thee.
8 In you, O Lord, is our righteousness, and to us [belongs] confusion of faced, and to our kings, and to our princes, and to our fathers, forasmuch as we have sinned.
O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9 To you, the Lord our God, [belong] compassions and forgivenesses, whereas we have departed [from you];
Yet with the Lord our God is mercy and forgiveness. For we have rebelled against him,
10 neither have we listened to the voice of the Lord our God, to walk in his laws, which he set before us by the hands of his servants the prophets.
and have not obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants, the prophets.
11 Moreover all Israel have transgressed your law, and have refused to listen to your voice; so the curse has come upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
Yea, all Israel have transgressed thy law, and turned away, so as not to obey thy voice; therefore the curse is poured out upon us, and the oath that is written in the law of Moses, the servant of God, because we have sinned against him.
12 And he has confirmed his words, which he spoke against us, and against our judges who judged us, [by] bringing upon us great evils, such as have not happened under the whole heaven, according to what has happened in Jerusalem.
And he hath fulfilled his word which he spake against us, and against our judges who judged us, by bringing great calamity upon us; for under the whole heaven hath it not been done as hath been done to Jerusalem.
13 As it is written in the law of Moses, all these evils have come upon us: yet we have not implored the Lord our God, that we might turn away from our iniquities, and have understanding in all your truth.
As it is written in the law of Moses, all this evil came upon us. For we made not our prayer to Jehovah our God, that we might turn from our iniquities, and give heed to thy truth.
14 The Lord also has watched, and brought the evils upon us: for the Lord our God is righteous in all his work which he has executed, but we have not listened to his voice.
Therefore hath Jehovah our God kept his mind upon the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth; for we obeyed not his voice.
15 And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and made to yourself a name, as [at] this day; we have sinned, we have transgressed.
And now, O Lord our God, that broughtest thy people forth from the land of Egypt with a mighty hand, and madest thee a name such as it is at this day, we have sinned, we have done wickedly.
16 O Lord, your mercy is over all: let, I pray you, your wrath turn away, and your anger from your city Jerusalem, [even] your holy mountain: for we have sinned, and because of our iniquities, and those of our fathers, Jerusalem and your people are become a reproach among all that are round about us.
O Lord, according to all thy goodness, let thine anger and thy fury, I beseech thee, be turned away from thy city Jerusalem, thy holy mountain! for because of our iniquities, and the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
17 And now, O lord our God, listen to the prayer of your servant, and his supplications, and cause your face to shine on your desolate sanctuary, for your [own] sake, O Lord.
Now, therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake!
18 Incline your ear, O my God, and hear; open your eyes and behold our desolation, and that of your city on which your name is called: for we do not bring our pitiful case before you on [the ground of] our righteousness, but on [the ground of] your manifold compassions, O Lord.
O my God, incline thine ear, and hear! open thine eyes, and behold our desolations, and the city which is called by thy name! for we do not present our supplications before thee on account of our righteousness, but on account of thy great mercy.
19 Listen, O Lord; be propitious, O Lord; attend, O Lord; delay not, O my God, for your own sake: for your name is called upon your city and upon your people.
O Lord, hear! O Lord, forgive! O Lord, hearken and do! Defer not, for thine own sake, O my God! For thy city and thy people are called by thy name.
20 And while I was yet speaking, and praying, and confessing my sins and the sins of my people Israel, and bringing my pitiful case before the Lord my God concerning the holy mountain;
And while I was speaking, and praying, and confessing my sin, and the sin of my people Israel, and presenting my supplication before Jehovah my God, for the holy mountain of my God,
21 yes, while I was yet speaking in prayer, behold the man Gabriel, whom I had seen in the vision at the beginning, [came] flying, and he touched me about the hour of the evening sacrifice.
yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the former vision, came, weary with running, and reached me about the time of the evening oblation.
22 And he instructed me, and spoke with me, and said, O Daniel, I am now come forth to impart to you understanding.
And he instructed me, and talked with me, and said: Daniel, I am now come forth to give thee understanding.
23 At the beginning of your supplication the word came forth, and I am come to tell you; for you are a man much beloved: therefore consider the matter, understand the vision.
At the beginning of thy supplication a word went forth, and I am come to show it thee; for thou art greatly beloved; therefore give heed to the word, and consider the vision.
24 Seventy weeks have been determined upon your people, and upon the holy city, for sin to be ended, and to seal up transgressions, and to blot out the iniquities, and to make atonement for iniquities, and to bring in everlasting righteousness, and to seal the vision and the prophet, and to anoint the Most Holy.
Seventy weeks are appointed for thy people, and for thy holy city, to complete the iniquity, and to fill up the measure of the sins, and to expiate the guilt, and to bring in everlasting righteousness, and to seal vision and prophet, and to anoint a holy of holies.
25 And you shall know and understand, that from the going forth of the command for the answer and for the building of Jerusalem until Christ the prince [there shall be] seven weeks, and sixty-two weeks; and then [the time] shall return, and the street shall be built, and the wall, and the times shall be exhausted.
Know, therefore, and understand! From the going forth of the word that Jerusalem should be restored and built till an anointed one, a prince, are seven weeks; and during sixty-two weeks it shall be restored and built with streets and moats, yet in troublous times.
26 And after the sixty-two weeks, the anointed one shall be destroyed, and there is no judgment in him: and he shall destroy the city and the sanctuary with the prince that is coming: they shall be cut off with a flood, and to the end of the war which is rapidly completed he shall appoint [the city] to desolations.
And after the sixty-two weeks shall an anointed one be cut off, and there shall not be to him [[a successor]]; and the city and the sanctuary shall be destroyed by the people of a prince that shall come, whose end will be as in a flood; and to the end shall be war, decreed desolations.
27 And one week shall establish the covenant with many: and in the midst of the week my sacrifice and drink-offering shall be taken away: and on the temple [shall be] the abomination of desolations; and at the end of time an end shall be put to the desolation.
And he will establish a covenant with many for one week, and during half a week he will cause sacrifice and oblation to cease, and upon the wing of abominations shall come the destroyer, until decreed destruction be poured out on the destroyer.
