Romans 1

1 Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God,

Poul, the seruaunt of Jhesu Crist, clepid an apostle, departid in to the gospel of God;

2 (Which he had promised afore by his prophets in the holy scriptures, )

which he hadde bihote tofore bi his profetis in holi scripturis of his sone,

3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

which is maad to hym of the seed of Dauid bi the flesch,

4 And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

and he was bifor ordeyned the sone of God in vertu, bi the spirit of halewyng of the ayenrisyng of deed men, of Jhesu Crist oure Lord,

5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

bi whom we han resseyued grace and the office of apostle, to obeie to the feith in alle folkis for his name,

6 Among whom are ye also the called of Jesus Christ:

among whiche ye ben also clepid of Jhesu Crist,

7 To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

to alle that ben at Rome, derlyngis of God, and clepid hooli, grace to you, and pees of God oure fadir, and of the Lord Jhesu Crist.

8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

First Y do thankyngis to my God, bi Jhesu Crist, for alle you, for youre feith is schewid in al the world.

9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,

10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

that with outen ceessyng Y make mynde of you euere in my preieris, and biseche, if in ony maner sum tyme Y haue a spedi weie in the wille of God to come to you.

11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

For Y desire to se you, to parten sumwhat of spiritual grace,

12 That is, that I may be comforted together with you by the mutual faith both of you and me.

that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.

13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto, ) that I might have some fruit among you also, even as among other Gentiles.

And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.

14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

To Grekis and to barberyns, to wise men and to vnwise men,

15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

Y am dettour, so that that is in me is redi to preche the gospel also to you that ben at Rome.

16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.

17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

For the riytwisnesse of God is schewid in it, of feith in to feith,

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

as it is writun, For a iust man lyueth of feith. For the wraththe of God is schewid fro heuene on al vnpite and wickidnesse of tho men, that withholden the treuthe of God in vnriytwisnes.

19 Because that which may be known of God is manifest in them; for God hath shewed [it] unto them.

For that thing of God that is knowun, is schewid to hem, for God hath schewid to hem.

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios g126)

For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)

21 Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.

22 Professing themselves to be wise, they became fools,

For thei `seiynge that hem silf weren wise, thei weren maad foolis.

23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

And thei chaungiden the glorie of `God vncorruptible in to the licnesse of an ymage of a deedli man, and of briddis, and of foure footid beestis, and of serpentis.

24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf.

25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)

The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)

26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde.

27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.

28 And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,

29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

malice, fornycacioun, coueitise, weiwardnesse, ful of enuye, mansleyngis, strijf, gile, yuel wille, preuy bacbiteris, detractouris,

30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

hateful to God, debateris, proude, and hiy ouer mesure, fynderis of yuele thingis, not obeschynge to fadir and modir,

31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

vnwise, vnmanerli, withouten loue, withouten boond of pees, with outen merci.

32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.