Romans 11
1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
Moi koi ase titia, Isor pora Tai nijor manu khan ke ninda korise naki? Kitia bhi nohoi. Kelemane moi nijor bhi Israel manu ekjon, Abraham laga khandan aru Benjamin laga jati laga ekjon ase.
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Isor pora Tai nijor manu kunkhan ke Tai age pora janikena thakise taikhan ke ninda kora nai. Apnikhan pora Shastro te Elijah pora Isor ke Israel bhirodh te ki anurodh korise etu jana nai naki?
3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
“Probhu, taikhan pora apuni laga bhabobadi khan ke morai dise, taikhan apuni laga girja laga saman rakha khan bhangai dise. Moi ekla he bachi jaise, aru etiya taikhan moike morai dibole bisari ase.”
4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal.
Kintu Isor taike ki jowab dise? “Ami nijor nimite sath hajar manu rakhi kene ase jun khan jhukikena Baal ke puja kora nai.”
5 Even so then at this present time also there is a remnant according to the election of grace.
Etiya bhi eneka he ase, etiya laga somoite bhi bisi komti manu ke he basi se Isor laga kripa pora.
6 And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.
Hoile bhi jodi etu anugraha pora hoi, tinehoile etu to tai laga kaam pora nohoi. Nohoile kripa to kripa nohoi jabo.
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Tinehoile ki ase? Israel laga manu khan ki bisarise, etu panai, hoile bhi Isor pora basi luwa manu khan etu paise, aru dusra manu khan to mon tan hoi jaise.
8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; ) unto this day.
Pobitro kitab te likha nisena: “Isor pora taikhan ke murkho dimag laga atma dise, suku dise nadikhibo nimite aru kandise nahunibo nimite, aji laga din tak.”
9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Aru David koise, “Taikhan laga mez ke jhali aru phang hoi jabo dibi, Aru taikhan phasibo aru saja pabo.
10 Let their eyes be darkened, that they may not see, and bow down their back alway.
Taikhan laga suku ke andhar hoi jabo dibi, titia taikhan eku sabo na paribo, Aru hodai taikhan laga komor niche kori kene thaki jabo.”
11 I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.
Etu karone moi hudi ase, “Taikhan giri jabole theng te thogar lagise naki?” Kitia bhi eneka nohoi. Kintu taikhan paapi howa karone poritran to Porjati khan logote ahi ase, titia Israel khan suku jolibo.
12 Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Etiya taikhan paapi huwa to prithibi laga dhun nimite ase, aru jodi taikhan pora harai diya to Porjati khan laga dhun ase, titia taikhan pura hobole din ahile, kiman bisi dhuni hobo?
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Etiya Porjati khan, moi apuni khan ke koi ase, jitia tak moi Porjati nimite apostle kaam kori bole dise, eneka moi laga kaam te phutani kori ase.
14 If by any means I may provoke to emulation [them which are] my flesh, and might save some of them.
Titia ji hoile bhi moi nijor gaw mangso laga Yehudi khan ke suku julibole dibo. Titia taikhan majot te kunba to bachai lobo pare.
15 For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?
Kelemane jodi taikhan ke chari diya motlob prithibi logot mil-milap hoile, titia taikhan pora grohon kora to mora pora jibon pa nohoi?
16 For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches.
Kintu jodi prothom phol to pobitro ase, tinehoile etu nimite diya maida bhi pobitro ase. Aru jodi ghas laga shikor to pobitro ase koile, daal sob to pobitro ase.
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Kintu jodi kunba daal ke bhangai diye, aru jodi apuni, kun jongol laga oliv ghas ase, kolom kori kene dusra majot te bandhi dise, aru taikhan logote oliv ghas laga shikor logote eke hoise,
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
tinehoile dusra daal usorte phutani na koribi. Kintu jodi apuni phutani kore koile etu yaad koribi, shikor ke modot diya to apuni nohoi, kintu shikor pora he apuni ke modot di ase.
19 Thou wilt say then, The branches were broken off, that I might be graffed in.
Titia apuni kobo, “Daal kunba bhangi ja to moike kolom kori lobole nimite he thakise.”
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Etu thik ase. Taikhan laga abiswas pora taikhan bhangi jaise, kintu biswas pora apnikhan mojbut te khara koridi ase. Etu karone nijorke dangor nabhabi bhi, kintu bhoi koribi.
21 For if God spared not the natural branches, [take heed] lest he also spare not thee.
Kelemane jodi Isor pora asol ghas laga daal ke nabachaile, apuni ke bhi nabachabo.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off.
Etu karone, Isor pora morom laga kaam kora to jani lobi: bisi dangor dukh Yehudi khan uporte girise, kintu Isor laga daya apuni khan nimite hoise, jodi apuni khan Tai laga daya hisab te thakile. Nohoile apuni khan ke kati phelai dibo.
23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Aru taikhan hoilebi, jodi taikhan laga biswas te nathakile bhi, taikhan ke kolom kori lobo. Kelemane taikhan ke aru bhi kolom kori lobole Isor logot takot ase.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?
Kelemane jodi apnikhan, ene jongol laga oliv ghas pora kati loise, aru niyom nohoi kene pali thaka oliv ghas te kolom kori loise koile, titia etu Yehudi khan, jun khan he asol daal ase, taikhan ke anikena tai laga ghas te kolom nakoribo naki?
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Kelemane bhai khan, ki lukaikene ase, etu apuni khan najanikena thakibo dibo mon nai, kele koile apnikhan nijor bhabona te nijor to gyaani nisena nabhabibo le. Etu lukai kene thaka to Porjati khan kiman basi kene ase, taikhan purah nohua tak, olop somoi nimite Israel manu mon tan hoi jabole dise.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Likha thaka nisena, Israel manu khan sob eneka bachai lobo: “Zion pora Udhar-Korta ahibo. Tai he Jacob pora Isor najana khan logote paapkhan hatai dibo,
27 For this [is] my covenant unto them, when I shall take away their sins.
Aru taikhan laga paap moi kitia hatai dibo, taikhan logot te kosom etu hobo.”
28 As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers’ sakes.
Susamachar hisab te hoile, apnikhan nimite he taikhan to apnikhan laga dushman ase. Kintu basi luwa hisab te hoile, taikhan laga baba khan nimite taikhan uporte morom dise.
29 For the gifts and calling of God [are] without repentance.
Kelemane Isor pora diya uphar aru Tai pora mata to kitia bhi bodla-bodli koribo napare.
30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Kineka apnikhan ekbar Isor kotha namana khan thakise, kintu etiya to Yehudi khan pora Isor kotha namana pora apuni Porjati khan daya paise,
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
aru etu nisena, Yehudi khan bhi kotha namana hoi kene ase. Aru apnikhan logote ki daya dise taikhan bhi etiya daya pabo nimite ase.
Kelemane Isor pora manu sobke kotha namana te rakhidise, titia Tai laga daya to sob manu pora pabo. (eleēsē g1653)
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!
Oh, Isor laga buddhi, aru gyaan kiman bhi dhun aru bisi ase! Tai pora manu khan bisar kora aru Tai laga bera rasta kun pora bujhi bo!
34 For who hath known the mind of the Lord? or who hath been his counsellor?
“Kelemane Probhu laga monte ki ase etu kun he janibo, nohoile taike buddhi dibole kun ase?
35 Or who hath first given to him, and it shall be recompensed unto him again?
Nohoile kun pora poila Isor ke kiba dise, Junke Isor pora wapas tirabole lagibo?”
