< Romans 1 >

1 Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God,
Paul a servant of Jesus Christ, called to be an apostle,
2 (Which he had promised afore by his prophets in the holy scriptures, )
separated unto the gospel of God, (which He had promised before by his prophets in the holy scriptures) concerning his Son,
3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
who was of the seed of David according to the flesh,
4 And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
but powerfully declared to be the Son of God, according to the spirit of holiness, by his resurrection from the dead, even Jesus Christ our Lord;
5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
by whom we have received grace and apostleship to preach the obedience of faith for his name's sake, to all nations;
6 Among whom are ye also the called of Jesus Christ:
among whom are ye also the called of Jesus Christ;
7 To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
to all that are in Rome beloved of God, called and holy: grace be to you, and peace from God our Father, and from the Lord Jesus Christ.
8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
And first I thank my God through Jesus Christ for you all, that your faith is celebrated through the whole world:
9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
for God is my witness, whom I serve with my spirit in the gospel of his Son, how incessantly I make mention of you always in my prayers,
10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
intreating if I may now at length have a prosperous journey by the will of God, to come unto you.
11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
For I long to see you, that I may impart to you some spiritual gift, that you may be established:
12 That is, that I may be comforted together with you by the mutual faith both of you and me.
that is to say, that being among you we may be comforted together by the faith of each, both yours and mine.
13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto, ) that I might have some fruit among you also, even as among other Gentiles.
And I would not have you ignorant, brethren, that I often purposed to come unto you, (but have been hindered hitherto) that I might have some fruit among you also, even as among the other Gentiles.
14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
For I am a debtor both to Greeks and barbarians, both to the learned and the unlearned:
15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
therefore am I ready, as much as in me lies, to preach the gospel to you also that are at Rome.
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For I am not ashamed of the gospel of Christ; for it is the power of God unto salvation to every one that believeth, both Jew and Greek:
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
for the righteousness of God is therein revealed from faith to faith; as it is written, "The just shall live by faith."
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who withhold the truth in unrighteousness;
19 Because that which may be known of God is manifest in them; for God hath shewed [it] unto them.
for what is to be known of God is manifest among them, for God hath manifested it to them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios g126)
Inasmuch as from the first creation of the world, the invisible things of Him, even his eternal power and Godhead, are, if attended to, clearly seen in his works: (aïdios g126)
21 Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
so that they are inexcusable; because having thus known God they glorified Him not as God, neither were they thankful; but were infatuated by their own reasonings, and their heart being void of understanding was darkened.
22 Professing themselves to be wise, they became fools,
Pretending to be wise they Became fools:
23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
and changed the glory of the incorruptible God for an image like to corruptible man, and birds, and beasts, and reptiles.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Wherefore God also gave them up to impurity, in the lusts of their own hearts, to dishonour their own bodies among themselves;
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)
who changed the truth of God into a lie, and worshipped and served the creature instead of the Creator, who is blessed for ever. Amen. (aiōn g165)
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
Therefore God gave them up to infamous passions: for even their women changed the natural use into that which is unnatural,
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
and the men likewise, leaving the natural use of the woman, burned in their lust to one another, men with men committing shame, and receiving in themselves the recompence of their error which they deserved.
28 And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
And as they were not careful to acknowledge God, God gave them up to an undiscerning mind to do things that were not fit to be done:
29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
being filled with all injustice, lewdness, wickedness, covetousness, malignity; full of envy, murder, strife, deceit, and every evil habit; whisperers,
30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
slanderers, haters of God, injurious, haughty, proud, inventers of mischief, undutiful to parents, void of understanding,
31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
covenant-breakers, without natural affection, implacable, and unmerciful:
32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
who though they knew the just judgement of God, (that they who commit such practises are worthy of death) yet not only do these very things, but also countenance and encourage others in the practice of them.

< Romans 1 >