Proverbs 18
1 Through desire a man, having separated himself, seeketh [and] intermeddleth with all wisdom.
A man who isolates himself pursues selfishness, and defies all sound judgment.
2 A fool hath no delight in understanding, but that his heart may discover itself.
A fool has no delight in understanding, but only in revealing his own opinion.
3 When the wicked cometh, [then] cometh also contempt, and with ignominy reproach.
When wickedness comes, contempt also comes, and with shame comes disgrace.
4 The words of a man’s mouth [are as] deep waters, [and] the wellspring of wisdom [as] a flowing brook.
The words of a man’s mouth are like deep waters. The fountain of wisdom is like a flowing brook.
5 [It is] not good to accept the person of the wicked, to overthrow the righteous in judgment.
To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
6 A fool’s lips enter into contention, and his mouth calleth for strokes.
A fool’s lips come into strife, and his mouth invites beatings.
7 A fool’s mouth [is] his destruction, and his lips [are] the snare of his soul.
A fool’s mouth is his destruction, and his lips are a snare to his soul.
8 The words of a talebearer [are] as wounds, and they go down into the innermost parts of the belly.
The words of a gossip are like dainty morsels: they go down into a person’s innermost parts.
9 He also that is slothful in his work is brother to him that is a great waster.
One who is slack in his work is brother to him who is a master of destruction.
10 The name of the LORD [is] a strong tower: the righteous runneth into it, and is safe.
The LORD’s name is a strong tower: the righteous run to him, and are safe.
11 The rich man’s wealth [is] his strong city, and as an high wall in his own conceit.
The rich man’s wealth is his strong city, like an unscalable wall in his own imagination.
12 Before destruction the heart of man is haughty, and before honour [is] humility.
Before destruction the heart of man is proud, but before honor is humility.
13 He that answereth a matter before he heareth [it], it [is] folly and shame unto him.
He who answers before he hears, that is folly and shame to him.
14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
A man’s spirit will sustain him in sickness, but a crushed spirit, who can bear?
15 The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
The heart of the discerning gets knowledge. The ear of the wise seeks knowledge.
16 A man’s gift maketh room for him, and bringeth him before great men.
A man’s gift makes room for him, and brings him before great men.
17 [He that is] first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.
He who pleads his cause first seems right— until another comes and questions him.
18 The lot causeth contentions to cease, and parteth between the mighty.
The lot settles disputes, and keeps strong ones apart.
19 A brother offended [is harder to be won] than a strong city: and [their] contentions [are] like the bars of a castle.
A brother offended is more difficult than a fortified city. Disputes are like the bars of a fortress.
20 A man’s belly shall be satisfied with the fruit of his mouth; [and] with the increase of his lips shall he be filled.
A man’s stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied.
21 Death and life [are] in the power of the tongue: and they that love it shall eat the fruit thereof.
Death and life are in the power of the tongue; those who love it will eat its fruit.
22 [Whoso] findeth a wife findeth a good [thing], and obtaineth favour of the LORD.
Whoever finds a wife finds a good thing, and obtains favor of the LORD.
23 The poor useth intreaties; but the rich answereth roughly.
The poor plead for mercy, but the rich answer harshly.
24 A man [that hath] friends must shew himself friendly: and there is a friend [that] sticketh closer than a brother.
A man of many companions may be ruined, but there is a friend who sticks closer than a brother.
