Proverbs 16
1 The preparations of the heart in man, and the answer of the tongue, [is] from the LORD.
The preparations of the heart are in man: but the answere of the tongue is of the Lord.
2 All the ways of a man [are] clean in his own eyes; but the LORD weigheth the spirits.
All the wayes of a man are cleane in his owne eyes: but the Lord pondereth the spirits.
3 Commit thy works unto the LORD, and thy thoughts shall be established.
Commit thy workes vnto the Lord, and thy thoughts shalbe directed.
4 The LORD hath made all [things] for himself: yea, even the wicked for the day of evil.
The Lord hath made all things for his owne sake: yea, euen the wicked for the day of euill.
5 Every one [that is] proud in heart [is] an abomination to the LORD: [though] hand [join] in hand, he shall not be unpunished.
All that are proude in heart, are an abomination to the Lord: though hand ioyne in hand, he shall not be vnpunished.
6 By mercy and truth iniquity is purged: and by the fear of the LORD [men] depart from evil.
By mercy and trueth iniquitie shalbe forgiuen, and by the feare of the Lord they depart from euill.
7 When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.
When the wayes of a man please the Lord, he will make also his enemies at peace with him.
8 Better [is] a little with righteousness than great revenues without right.
Better is a litle with righteousnesse, then great reuenues without equitie.
9 A man’s heart deviseth his way: but the LORD directeth his steps.
The heart of man purposeth his way: but the Lord doeth direct his steppes.
10 A divine sentence [is] in the lips of the king: his mouth transgresseth not in judgment.
A diuine sentence shalbe in the lips of the King: his mouth shall not transgresse in iudgement.
11 A just weight and balance [are] the LORD’s: all the weights of the bag [are] his work.
A true weight and balance are of the Lord: all the weightes of the bagge are his worke.
12 [It is] an abomination to kings to commit wickedness: for the throne is established by righteousness.
It is an abomination to Kings to commit wickednes: for the throne is stablished by iustice.
13 Righteous lips [are] the delight of kings; and they love him that speaketh right.
Righteous lips are the delite of Kings, and the King loueth him that speaketh right things.
14 The wrath of a king [is as] messengers of death: but a wise man will pacify it.
The wrath of a King is as messengers of death: but a wise man will pacifie it.
15 In the light of the king’s countenance [is] life; and his favour [is] as a cloud of the latter rain.
In the light of the Kings coutenance is life: and his fauour is as a cloude of the latter raine.
16 How much better [is it] to get wisdom than gold! and to get understanding rather to be chosen than silver!
Howe much better is it to get wisedome then golde? and to get vnderstanding, is more to be desired then siluer.
17 The highway of the upright [is] to depart from evil: he that keepeth his way preserveth his soul.
The pathe of the righteous is to decline from euil, and hee keepeth his soule, that keepeth his way.
18 Pride [goeth] before destruction, and an haughty spirit before a fall.
Pride goeth before destruction, and an high minde before the fall.
19 Better [it is to be] of an humble spirit with the lowly, than to divide the spoil with the proud.
Better it is to be of humble minde with the lowly, then to deuide the spoyles with the proude.
20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy [is] he.
He that is wise in his busines, shall finde good: and he that trusteth in the Lord, he is blessed.
21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
The wise in heart shall bee called prudent: and the sweetenesse of the lippes shall increase doctrine.
22 Understanding [is] a wellspring of life unto him that hath it: but the instruction of fools [is] folly.
Vnderstading is welspring of life vnto them that haue it: and the instruction of fooles is folly.
23 The heart of the wise teacheth his mouth, and addeth learning to his lips.
The heart of the wise guideth his mouth wisely, and addeth doctrine to his lippes.
24 Pleasant words [are as] an honeycomb, sweet to the soul, and health to the bones.
Faire wordes are as an hony combe, sweetenesse to the soule, and health to the bones.
25 There is a way that seemeth right unto a man, but the end thereof [are] the ways of death.
There is a way that seemeth right vnto man: but the issue thereof are the wayes of death.
26 He that laboureth laboureth for himself; for his mouth craveth it of him.
The person that traueileth, traueileth for himselfe: for his mouth craueth it of him.
27 An ungodly man diggeth up evil: and in his lips [there is] as a burning fire.
A wicked man diggeth vp euill, and in his lippes is like burning fire.
28 A froward man soweth strife: and a whisperer separateth chief friends.
A frowarde person soweth strife: and a tale teller maketh diuision among princes.
29 A violent man enticeth his neighbour, and leadeth him into the way [that is] not good.
A wicked man deceiueth his neighbour, and leadeth him into the way that is not good.
30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
He shutteth his eyes to deuise wickednes: he moueth his lippes, and bringeth euil to passe.
31 The hoary head [is] a crown of glory, [if] it be found in the way of righteousness.
Age is a crowne of glory, when it is founde in the way of righteousnes.
32 [He that is] slow to anger [is] better than the mighty; and he that ruleth his spirit than he that taketh a city.
He that is slowe vnto anger, is better then the mightie man: and hee that ruleth his owne minde, is better then he that winneth a citie.
33 The lot is cast into the lap; but the whole disposing thereof [is] of the LORD.
The lot is cast into the lap: but the whole disposition thereof is of the Lord.
