< Proverbs 11 >
1 A false balance [is] abomination to the LORD: but a just weight [is] his delight.
False balances are an abomination before the Lord: but a just weight is acceptable to him.
2 [When] pride cometh, then cometh shame: but with the lowly [is] wisdom.
Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom.
3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy.
4 Riches profit not in the day of wrath: but righteousness delivereth from death.
[Possessions will not profit in a day of wrath, but righteousness will deliver from death. ]
5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
Righteousness traces out blameless paths: but ungodliness encounters unjust dealing.
6 The righteousness of the upright shall deliver them: but transgressors shall be taken in [their own] naughtiness.
The righteousness of upright men delivers them: but transgressors are caught in their own destruction.
7 When a wicked man dieth, [his] expectation shall perish: and the hope of unjust [men] perisheth.
At the death of a just man his hope does not perish: but the boast of the ungodly perishes.
8 The righteous is delivered out of trouble, and the wicked cometh in his stead.
A righteous man escapes from a snare, and the ungodly man is delivered up in his place.
9 An hypocrite with [his] mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous.
10 When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, [there is] shouting.
In the prosperity of righteous men a city prospers: but by the mouth of ungodly men it is overthrown.
11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
[At the blessing of the upright a city shall be exalted. ]
12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
A man void of understanding sneers at [his fellow] citizens: but a sensible man is quiet.
13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.
A double-tongued man discloses the [secret] counsels of an assembly: but he that is faithful in spirit conceals matters.
14 Where no counsel [is], the people fall: but in the multitude of counsellors [there is] safety.
They that have no guidance fall like leaves: but in much counsel there is safety.
15 He that is surety for a stranger shall smart [for it: ] and he that hateth suretiship is sure.
A bad man does harm wherever he meets a just man: and he hates the sound of safety.
16 A gracious woman retaineth honour: and strong [men] retain riches.
A gracious wife brings glory to her husband: but a woman hating righteousness is a theme of dishonour. The slothful come to lack: but the diligent support themselves with wealth.
17 The merciful man doeth good to his own soul: but [he that is] cruel troubleth his own flesh.
A merciful man does good to his own soul: but the merciless destroys his own body.
18 The wicked worketh a deceitful work: but to him that soweth righteousness [shall be] a sure reward.
An ungodly man performs unrighteous works: but the seed of the righteous is a reward of truth.
19 As righteousness [tendeth] to life: so he that pursueth evil [pursueth it] to his own death.
A righteous son is born for life: but the persecution of the ungodly [ends] in death.
20 They that are of a froward heart [are] abomination to the LORD: but [such as are] upright in [their] way [are] his delight.
Perverse ways are an abomination to the Lord: but all they that are blameless in their ways are acceptable to him.
21 [Though] hand [join] in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
He that unjustly strikes hands shall not be unpunished: but he that sows righteousness he shall receive a faithful reward.
22 [As] a jewel of gold in a swine’s snout, [so is] a fair woman which is without discretion.
As an ornament in a swine's snout, so is beauty to an ill-minded women.
23 The desire of the righteous [is] only good: [but] the expectation of the wicked [is] wrath.
All the desire of the righteous is good: but the hope of the ungodly shall perish.
24 There is that scattereth, and yet increaseth; and [there is] that withholdeth more than is meet, but [it tendeth] to poverty.
There are [some] who scatter their own, and make it more: and there are [some] also who gather, [yet] have less.
25 The liberal soul shall be made fat: and he that watereth shall be watered also himself.
Every sincere soul is blessed: but a passionate man is not graceful.
26 He that withholdeth corn, the people shall curse him: but blessing [shall be] upon the head of him that selleth [it].
May he that hoards corn leave it to the nation: but blessing be on the head of him that gives [it].
27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.
He that devises good [counsels] seeks good favour: but [as for] him that seeks after evil, [evil] shall overtake him.
28 He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.
He that trusts in wealth shall fall; but he that helps righteous men shall rise.
29 He that troubleth his own house shall inherit the wind: and the fool [shall be] servant to the wise of heart.
He that deals not graciously with his own house shall inherit the wind; and the fool shall be servant to the wise man.
30 The fruit of the righteous [is] a tree of life; and he that winneth souls [is] wise.
Out of the fruit of righteousness grows a tree of life; but the souls of transgressors are cut off before their time.
31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
If the righteous scarcely be saved, where shall the ungodly and the sinner appear?