Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him. (Sheol h7585)
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And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave. (Sheol h7585)
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And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave. (Sheol h7585)
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It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. (Sheol h7585)
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But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. (Sheol h7585)
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They, and all that [appertained] to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. (Sheol h7585)
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For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol h7585)
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The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol h7585)
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The sorrows of hell compassed me about; the snares of death prevented me; (Sheol h7585)
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Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace. (Sheol h7585)
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Now therefore hold him not guiltless: for thou [art] a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood. (Sheol h7585)
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[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more]. (Sheol h7585)
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[It is] as high as heaven; what canst thou do? deeper than hell; what canst thou know? (Sheol h7585)
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O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! (Sheol h7585)
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If I wait, the grave [is] mine house: I have made my bed in the darkness. (Sheol h7585)
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They shall go down to the bars of the pit, when [our] rest together [is] in the dust. (Sheol h7585)
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They spend their days in wealth, and in a moment go down to the grave. (Sheol h7585)
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Drought and heat consume the snow waters: [so doth] the grave [those which] have sinned. (Sheol h7585)
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Hell [is] naked before him, and destruction hath no covering. (Sheol h7585)
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For in death [there is] no remembrance of thee: in the grave who shall give thee thanks? (Sheol h7585)
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The wicked shall be turned into hell, [and] all the nations that forget God. (Sheol h7585)
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For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. (Sheol h7585)
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The sorrows of hell compassed me about: the snares of death prevented me. (Sheol h7585)
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O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
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Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, [and] let them be silent in the grave. (Sheol h7585)
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Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol h7585)
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But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol h7585)
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Let death seize upon them, [and] let them go down quick into hell: for wickedness [is] in their dwellings, [and] among them. (Sheol h7585)
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For great [is] thy mercy toward me: and thou hast delivered my soul from the lowest hell. (Sheol h7585)
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For my soul is full of troubles: and my life draweth nigh unto the grave. (Sheol h7585)
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What man [is he that] liveth, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol h7585)
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The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. (Sheol h7585)
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If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. (Sheol h7585)
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Our bones are scattered at the grave’s mouth, as when one cutteth and cleaveth [wood] upon the earth. (Sheol h7585)
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Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol h7585)
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Her feet go down to death; her steps take hold on hell. (Sheol h7585)
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Her house [is] the way to hell, going down to the chambers of death. (Sheol h7585)
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But he knoweth not that the dead [are] there; [and that] her guests [are] in the depths of hell. (Sheol h7585)
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Hell and destruction [are] before the LORD: how much more then the hearts of the children of men? (Sheol h7585)
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The way of life [is] above to the wise, that he may depart from hell beneath. (Sheol h7585)
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Thou shalt beat him with the rod, and shalt deliver his soul from hell. (Sheol h7585)
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Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol h7585)
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The grave; and the barren womb; the earth [that] is not filled with water; and the fire [that] saith not, [It is] enough. (Sheol h7585)
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Whatsoever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol h7585)
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Set me as a seal upon thine heart, as a seal upon thine arm: for love [is] strong as death; jealousy [is] cruel as the grave: the coals thereof [are] coals of fire, [which hath a] most vehement flame. (Sheol h7585)
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Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. (Sheol h7585)
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Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. (Sheol h7585)
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Hell from beneath is moved for thee to meet [thee] at thy coming: it stirreth up the dead for thee, [even] all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol h7585)
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Thy pomp is brought down to the grave, [and] the noise of thy viols: the worm is spread under thee, and the worms cover thee. (Sheol h7585)
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Yet thou shalt be brought down to hell, to the sides of the pit. (Sheol h7585)
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Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
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And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
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I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol h7585)
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For the grave cannot praise thee, death can [not] celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol h7585)
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And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase [thyself even] unto hell. (Sheol h7585)
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Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
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I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol h7585)
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They also went down into hell with him unto [them that be] slain with the sword; and [they that were] his arm, [that] dwelt under his shadow in the midst of the heathen. (Sheol h7585)
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The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
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And they shall not lie with the mighty [that are] fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though [they were] the terror of the mighty in the land of the living. (Sheol h7585)
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I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes. (Sheol h7585)
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Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: (Sheol h7585)
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And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, [and] thou heardest my voice. (Sheol h7585)
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Yea also, because he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire as hell, and [is] as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: (Sheol h7585)
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But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. (Geenna g1067)
εγω δε λεγω υμιν οτι πασ ο οργιζομενοσ τω αδελφω αυτου εικη ενοχοσ εσται τη κρισει οσ δ αν ειπη τω αδελφω αυτου ρακα ενοχοσ εσται τω συνεδριω οσ δ αν ειπη μωρε ενοχοσ εσται εισ την γεενναν του πυροσ (Geenna g1067)
And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna g1067)
ει δε ο οφθαλμοσ σου ο δεξιοσ σκανδαλιζει σε εξελε αυτον και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εισ γεενναν (Geenna g1067)
And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna g1067)
και ει η δεξια σου χειρ σκανδαλιζει σε εκκοψον αυτην και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εισ γεενναν (Geenna g1067)
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna g1067)
και μη φοβεισθε απο των αποκτενοντων το σωμα την δε ψυχην μη δυναμενων αποκτειναι φοβηθητε δε μαλλον τον δυναμενον και την ψυχην και το σωμα απολεσαι εν γεεννη (Geenna g1067)
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. (Hadēs g86)
και συ καπερναουμ η εωσ του ουρανου υψωθεισα εωσ αδου καταβιβασθηση οτι ει εν σοδομοισ εγενοντο αι δυναμεισ αι γενομεναι εν σοι εμειναν αν μεχρι τησ σημερον (Hadēs g86)
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the [world] to come. (aiōn g165)
και οσ εαν ειπη λογον κατα του υιου του ανθρωπου αφεθησεται αυτω οσ δ αν ειπη κατα του πνευματοσ του αγιου ουκ αφεθησεται αυτω ουτε εν τω νυν αιωνι ουτε εν τω μελλοντι (aiōn g165)
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn g165)
ο δε εισ τασ ακανθασ σπαρεισ ουτοσ εστιν ο τον λογον ακουων και η μεριμνα του αιωνοσ τουτου και η απατη του πλουτου συμπνιγει τον λογον και ακαρποσ γινεται (aiōn g165)
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
ο δε εχθροσ ο σπειρασ αυτα εστιν ο διαβολοσ ο δε θερισμοσ συντελεια του αιωνοσ εστιν οι δε θερισται αγγελοι εισιν (aiōn g165)
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)
ωσπερ ουν συλλεγεται τα ζιζανια και πυρι καιεται ουτωσ εσται εν τη συντελεια του αιωνοσ τουτου (aiōn g165)
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn g165)
ουτωσ εσται εν τη συντελεια του αιωνοσ εξελευσονται οι αγγελοι και αφοριουσιν τουσ πονηρουσ εκ μεσου των δικαιων (aiōn g165)
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. (Hadēs g86)
καγω δε σοι λεγω οτι συ ει πετροσ και επι ταυτη τη πετρα οικοδομησω μου την εκκλησιαν και πυλαι αδου ου κατισχυσουσιν αυτησ (Hadēs g86)
Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. (aiōnios g166)
ει δε η χειρ σου η ο πουσ σου σκανδαλιζει σε εκκοψον αυτα και βαλε απο σου καλον σοι εστιν εισελθειν εισ την ζωην χωλον η κυλλον η δυο χειρασ η δυο ποδασ εχοντα βληθηναι εισ το πυρ το αιωνιον (aiōnios g166)
And if thine eye offend thee, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Geenna g1067)
και ει ο οφθαλμοσ σου σκανδαλιζει σε εξελε αυτον και βαλε απο σου καλον σοι εστιν μονοφθαλμον εισ την ζωην εισελθειν η δυο οφθαλμουσ εχοντα βληθηναι εισ την γεενναν του πυροσ (Geenna g1067)
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (aiōnios g166)
και ιδου εισ προσελθων ειπεν αυτω διδασκαλε αγαθε τι αγαθον ποιησω ινα εχω ζωην αιωνιον (aiōnios g166)
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. (aiōnios g166)
και πασ οσ αφηκεν οικιασ η αδελφουσ η αδελφασ η πατερα η μητερα η γυναικα η τεκνα η αγρουσ ενεκεν του ονοματοσ μου εκατονταπλασιονα ληψεται και ζωην αιωνιον κληρονομησει (aiōnios g166)
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. (aiōn g165)
και ιδων συκην μιαν επι τησ οδου ηλθεν επ αυτην και ουδεν ευρεν εν αυτη ει μη φυλλα μονον και λεγει αυτη μηκετι εκ σου καρποσ γενηται εισ τον αιωνα και εξηρανθη παραχρημα η συκη (aiōn g165)
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. (Geenna g1067)
ουαι υμιν γραμματεισ και φαρισαιοι υποκριται οτι περιαγετε την θαλασσαν και την ξηραν ποιησαι ενα προσηλυτον και οταν γενηται ποιειτε αυτον υιον γεεννησ διπλοτερον υμων (Geenna g1067)
[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell? (Geenna g1067)
οφεισ γεννηματα εχιδνων πωσ φυγητε απο τησ κρισεωσ τησ γεεννησ (Geenna g1067)
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming, and of the end of the world? (aiōn g165)
καθημενου δε αυτου επι του ορουσ των ελαιων προσηλθον αυτω οι μαθηται κατ ιδιαν λεγοντεσ ειπε ημιν ποτε ταυτα εσται και τι το σημειον τησ σησ παρουσιασ και τησ συντελειασ του αιωνοσ (aiōn g165)
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
τοτε ερει και τοισ εξ ευωνυμων πορευεσθε απ εμου οι κατηραμενοι εισ το πυρ το αιωνιον το ητοιμασμενον τω διαβολω και τοισ αγγελοισ αυτου (aiōnios g166)
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios g166)
και απελευσονται ουτοι εισ κολασιν αιωνιον οι δε δικαιοι εισ ζωην αιωνιον (aiōnios g166)
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, [even] unto the end of the world. Amen. (aiōn g165)
διδασκοντεσ αυτουσ τηρειν παντα οσα ενετειλαμην υμιν και ιδου εγω μεθ υμων ειμι πασασ τασ ημερασ εωσ τησ συντελειασ του αιωνοσ αμην (aiōn g165)
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
και αι μεριμναι του αιωνοσ τουτου και η απατη του πλουτου και αι περι τα λοιπα επιθυμιαι εισπορευομεναι συμπνιγουσιν τον λογον και ακαρποσ γινεται (aiōn g165)
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna g1067)
και εαν σκανδαλιζη σε η χειρ σου αποκοψον αυτην καλον σοι εστιν κυλλον εισ την ζωην εισελθειν η τασ δυο χειρασ εχοντα απελθειν εισ την γεενναν εισ το πυρ το ασβεστον (Geenna g1067)
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna g1067)
και εαν ο πουσ σου σκανδαλιζη σε αποκοψον αυτον καλον εστιν σοι εισελθειν εισ την ζωην χωλον η τουσ δυο ποδασ εχοντα βληθηναι εισ την γεενναν εισ το πυρ το ασβεστον (Geenna g1067)
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: (Geenna g1067)
και εαν ο οφθαλμοσ σου σκανδαλιζη σε εκβαλε αυτον καλον σοι εστιν μονοφθαλμον εισελθειν εισ την βασιλειαν του θεου η δυο οφθαλμουσ εχοντα βληθηναι εισ την γεενναν του πυροσ (Geenna g1067)
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
και εκπορευομενου αυτου εισ οδον προσδραμων εισ και γονυπετησασ αυτον επηρωτα αυτον διδασκαλε αγαθε τι ποιησω ινα ζωην αιωνιον κληρονομησω (aiōnios g166)
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard [it.] (aiōn g165)
και αποκριθεισ ο ιησουσ ειπεν αυτη μηκετι εκ σου εισ τον αιωνα μηδεισ καρπον φαγοι και ηκουον οι μαθηται αυτου (aiōn g165)
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
και βασιλευσει επι τον οικον ιακωβ εισ τουσ αιωνασ και τησ βασιλειασ αυτου ουκ εσται τελοσ (aiōn g165)
As he spake to our fathers, to Abraham, and to his seed for ever. (aiōn g165)
καθωσ ελαλησεν προσ τουσ πατερασ ημων τω αβρααμ και τω σπερματι αυτου εισ τον αιωνα (aiōn g165)
As he spake by the mouth of his holy prophets, which have been since the world began: (aiōn g165)
καθωσ ελαλησεν δια στοματοσ των αγιων των απ αιωνοσ προφητων αυτου (aiōn g165)
And they besought him that he would not command them to go out into the deep. (Abyssos g12)
και παρεκαλει αυτον ινα μη επιταξη αυτοισ εισ την αβυσσον απελθειν (Abyssos g12)
And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. (Hadēs g86)
και συ καπερναουμ η εωσ του ουρανου υψωθεισα εωσ αδου καταβιβασθηση (Hadēs g86)
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios g166)
και ιδου νομικοσ τισ ανεστη εκπειραζων αυτον και λεγων διδασκαλε τι ποιησασ ζωην αιωνιον κληρονομησω (aiōnios g166)
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (Geenna g1067)
υποδειξω δε υμιν τινα φοβηθητε φοβηθητε τον μετα το αποκτειναι εξουσιαν εχοντα εμβαλειν εισ την γεενναν ναι λεγω υμιν τουτον φοβηθητε (Geenna g1067)
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn g165)
και επηνεσεν ο κυριοσ τον οικονομον τησ αδικιασ οτι φρονιμωσ εποιησεν οτι οι υιοι του αιωνοσ τουτου φρονιμωτεροι υπερ τουσ υιουσ του φωτοσ εισ την γενεαν την εαυτων εισιν (aiōn g165)
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. (aiōnios g166)
καγω υμιν λεγω ποιησατε εαυτοισ φιλουσ εκ του μαμωνα τησ αδικιασ ινα οταν εκλιπητε δεξωνται υμασ εισ τασ αιωνιουσ σκηνασ (aiōnios g166)
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
και εν τω αδη επαρασ τουσ οφθαλμουσ αυτου υπαρχων εν βασανοισ ορα τον αβρααμ απο μακροθεν και λαζαρον εν τοισ κολποισ αυτου (Hadēs g86)
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios g166)
και επηρωτησεν τισ αυτον αρχων λεγων διδασκαλε αγαθε τι ποιησασ ζωην αιωνιον κληρονομησω (aiōnios g166)
And Jesus answering said unto them, The children of this world marry, and are given in marriage: (aiōn g165)
και αποκριθεισ ειπεν αυτοισ ο ιησουσ οι υιοι του αιωνοσ τουτου γαμουσιν και εκγαμισκονται (aiōn g165)
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
οι δε καταξιωθεντεσ του αιωνοσ εκεινου τυχειν και τησ αναστασεωσ τησ εκ νεκρων ουτε γαμουσιν ουτε εκγαμιζονται (aiōn g165)
That whosoever believeth in him should not perish, but have eternal life. (aiōnios g166)
ινα πασ ο πιστευων εισ αυτον μη αποληται αλλ εχη ζωην αιωνιον (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (aiōnios g166)
ουτωσ γαρ ηγαπησεν ο θεοσ τον κοσμον ωστε τον υιον αυτου τον μονογενη εδωκεν ινα πασ ο πιστευων εισ αυτον μη αποληται αλλ εχη ζωην αιωνιον (aiōnios g166)
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (aiōnios g166)
ο πιστευων εισ τον υιον εχει ζωην αιωνιον ο δε απειθων τω υιω ουκ οψεται ζωην αλλ η οργη του θεου μενει επ αυτον (aiōnios g166)
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. (aiōnios g166)
και ο θεριζων μισθον λαμβανει και συναγει καρπον εισ ζωην αιωνιον ινα και ο σπειρων ομου χαιρη και ο θεριζων (aiōnios g166)
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (aiōnios g166)
αμην αμην λεγω υμιν οτι ο τον λογον μου ακουων και πιστευων τω πεμψαντι με εχει ζωην αιωνιον και εισ κρισιν ουκ ερχεται αλλα μεταβεβηκεν εκ του θανατου εισ την ζωην (aiōnios g166)
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (aiōnios g166)
ερευνατε τασ γραφασ οτι υμεισ δοκειτε εν αυταισ ζωην αιωνιον εχειν και εκειναι εισιν αι μαρτυρουσαι περι εμου (aiōnios g166)
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. (aiōnios g166)
εργαζεσθε μη την βρωσιν την απολλυμενην αλλα την βρωσιν την μενουσαν εισ ζωην αιωνιον ην ο υιοσ του ανθρωπου υμιν δωσει τουτον γαρ ο πατηρ εσφραγισεν ο θεοσ (aiōnios g166)
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. (aiōnios g166)
τουτο δε εστιν το θελημα του πεμψαντοσ με ινα πασ ο θεωρων τον υιον και πιστευων εισ αυτον εχη ζωην αιωνιον και αναστησω αυτον εγω τη εσχατη ημερα (aiōnios g166)
Verily, verily, I say unto you, He that believeth on me hath everlasting life. (aiōnios g166)
αμην αμην λεγω υμιν ο πιστευων εισ εμε εχει ζωην αιωνιον (aiōnios g166)
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
εγω ειμι ο αρτοσ ο ζων ο εκ του ουρανου καταβασ εαν τισ φαγη εκ τουτου του αρτου ζησεται εισ τον αιωνα και ο αρτοσ δε ον εγω δωσω η σαρξ μου εστιν ην εγω δωσω υπερ τησ του κοσμου ζωησ (aiōn g165)
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. (aiōnios g166)
ο τρωγων μου την σαρκα και πινων μου το αιμα εχει ζωην αιωνιον και εγω αναστησω αυτον τη εσχατη ημερα (aiōnios g166)
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. (aiōn g165)
ουτοσ εστιν ο αρτοσ ο εκ του ουρανου καταβασ ου καθωσ εφαγον οι πατερεσ υμων το μαννα και απεθανον ο τρωγων τουτον τον αρτον ζησεται εισ τον αιωνα (aiōn g165)
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
απεκριθη ουν αυτω σιμων πετροσ κυριε προσ τινα απελευσομεθα ρηματα ζωησ αιωνιου εχεισ (aiōnios g166)
And the servant abideth not in the house for ever: [but] the Son abideth ever. (aiōn g165)
ο δε δουλοσ ου μενει εν τη οικια εισ τον αιωνα ο υιοσ μενει εισ τον αιωνα (aiōn g165)
Verily, verily, I say unto you, If a man keep my saying, he shall never see death. (aiōn g165)
αμην αμην λεγω υμιν εαν τισ τον λογον τον εμον τηρηση θανατον ου μη θεωρηση εισ τον αιωνα (aiōn g165)
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. (aiōn g165)
ειπον ουν αυτω οι ιουδαιοι νυν εγνωκαμεν οτι δαιμονιον εχεισ αβρααμ απεθανεν και οι προφηται και συ λεγεισ εαν τισ τον λογον μου τηρηση ου μη γευσηται θανατου εισ τον αιωνα (aiōn g165)
Since the world began was it not heard that any man opened the eyes of one that was born blind. (aiōn g165)
εκ του αιωνοσ ουκ ηκουσθη οτι ηνοιξεν τισ οφθαλμουσ τυφλου γεγεννημενου (aiōn g165)
And whosoever liveth and believeth in me shall never die. Believest thou this? (aiōn g165)
και πασ ο ζων και πιστευων εισ εμε ου μη αποθανη εισ τον αιωνα πιστευεισ τουτο (aiōn g165)
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. (aiōnios g166)
ο φιλων την ψυχην αυτου απολεσει αυτην και ο μισων την ψυχην αυτου εν τω κοσμω τουτω εισ ζωην αιωνιον φυλαξει αυτην (aiōnios g166)
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (aiōn g165)
απεκριθη αυτω ο οχλοσ ημεισ ηκουσαμεν εκ του νομου οτι ο χριστοσ μενει εισ τον αιωνα και πωσ συ λεγεισ δει υψωθηναι τον υιον του ανθρωπου τισ εστιν ουτοσ ο υιοσ του ανθρωπου (aiōn g165)
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. (aiōnios g166)
και οιδα οτι η εντολη αυτου ζωη αιωνιοσ εστιν α ουν λαλω εγω καθωσ ειρηκεν μοι ο πατηρ ουτωσ λαλω (aiōnios g166)
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
λεγει αυτω πετροσ ου μη νιψησ τουσ ποδασ μου εισ τον αιωνα απεκριθη αυτω ο ιησουσ εαν μη νιψω σε ουκ εχεισ μεροσ μετ εμου (aiōn g165)
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn g165)
και εγω ερωτησω τον πατερα και αλλον παρακλητον δωσει υμιν ινα μενη μεθ υμων εισ τον αιωνα (aiōn g165)
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. (aiōnios g166)
καθωσ εδωκασ αυτω εξουσιαν πασησ σαρκοσ ινα παν ο δεδωκασ αυτω δωσει αυτοισ ζωην αιωνιον (aiōnios g166)
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (aiōnios g166)
αυτη δε εστιν η αιωνιοσ ζωη ινα γινωσκωσιν σε τον μονον αληθινον θεον και ον απεστειλασ ιησουν χριστον (aiōnios g166)
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. (Hadēs g86)
οτι ουκ εγκαταλειψεισ την ψυχην μου εισ αδου ουδε δωσεισ τον οσιον σου ιδειν διαφθοραν (Hadēs g86)
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. (Hadēs g86)
προιδων ελαλησεν περι τησ αναστασεωσ του χριστου οτι ου κατελειφθη η ψυχη αυτου εισ αδου ουδε η σαρξ αυτου ειδεν διαφθοραν (Hadēs g86)
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. (aiōn g165)
ον δει ουρανον μεν δεξασθαι αχρι χρονων αποκαταστασεωσ παντων ων ελαλησεν ο θεοσ δια στοματοσ παντων των αγιων αυτου προφητων απ αιωνοσ (aiōn g165)
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios g166)
παρρησιασαμενοι δε ο παυλοσ και ο βαρναβασ ειπον υμιν ην αναγκαιον πρωτον λαληθηναι τον λογον του θεου επειδη δε απωθεισθε αυτον και ουκ αξιουσ κρινετε εαυτουσ τησ αιωνιου ζωησ ιδου στρεφομεθα εισ τα εθνη (aiōnios g166)
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (aiōnios g166)
ακουοντα δε τα εθνη εχαιρεν και εδοξαζον τον λογον του κυριου και επιστευσαν οσοι ησαν τεταγμενοι εισ ζωην αιωνιον (aiōnios g166)
Known unto God are all his works from the beginning of the world. (aiōn g165)
γνωστα απ αιωνοσ εστιν τω θεω παντα τα εργα αυτου (aiōn g165)
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios g126)
τα γαρ αορατα αυτου απο κτισεωσ κοσμου τοισ ποιημασιν νοουμενα καθοραται η τε αιδιοσ αυτου δυναμισ και θειοτησ εισ το ειναι αυτουσ αναπολογητουσ (aïdios g126)
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)
οιτινεσ μετηλλαξαν την αληθειαν του θεου εν τω ψευδει και εσεβασθησαν και ελατρευσαν τη κτισει παρα τον κτισαντα οσ εστιν ευλογητοσ εισ τουσ αιωνασ αμην (aiōn g165)
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (aiōnios g166)
τοισ μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον (aiōnios g166)
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (aiōnios g166)
ινα ωσπερ εβασιλευσεν η αμαρτια εν τω θανατω ουτωσ και η χαρισ βασιλευση δια δικαιοσυνησ εισ ζωην αιωνιον δια ιησου χριστου του κυριου ημων (aiōnios g166)
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (aiōnios g166)
νυνι δε ελευθερωθεντεσ απο τησ αμαρτιασ δουλωθεντεσ δε τω θεω εχετε τον καρπον υμων εισ αγιασμον το δε τελοσ ζωην αιωνιον (aiōnios g166)
For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord. (aiōnios g166)
τα γαρ οψωνια τησ αμαρτιασ θανατοσ το δε χαρισμα του θεου ζωη αιωνιοσ εν χριστω ιησου τω κυριω ημων (aiōnios g166)
Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Amen. (aiōn g165)
ων οι πατερεσ και εξ ων ο χριστοσ το κατα σαρκα ο ων επι παντων θεοσ ευλογητοσ εισ τουσ αιωνασ αμην (aiōn g165)
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) (Abyssos g12)
η τισ καταβησεται εισ την αβυσσον τουτ εστιν χριστον εκ νεκρων αναγαγειν (Abyssos g12)
For God hath concluded them all in unbelief, that he might have mercy upon all. (eleēsē g1653)
συνεκλεισεν γαρ ο θεοσ τουσ παντασ εισ απειθειαν ινα τουσ παντασ ελεηση (eleēsē g1653)
For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen. (aiōn g165)
οτι εξ αυτου και δι αυτου και εισ αυτον τα παντα αυτω η δοξα εισ τουσ αιωνασ αμην (aiōn g165)
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God. (aiōn g165)
και μη συσχηματιζεσθαι τω αιωνι τουτω αλλα μεταμορφουσθαι τη ανακαινωσει του νοοσ υμων εισ το δοκιμαζειν υμασ τι το θελημα του θεου το αγαθον και ευαρεστον και τελειον (aiōn g165)
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (aiōnios g166)
τω δε δυναμενω υμασ στηριξαι κατα το ευαγγελιον μου και το κηρυγμα ιησου χριστου κατα αποκαλυψιν μυστηριου χρονοισ αιωνιοισ σεσιγημενου (aiōnios g166)
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios g166)
φανερωθεντοσ δε νυν δια τε γραφων προφητικων κατ επιταγην του αιωνιου θεου εισ υπακοην πιστεωσ εισ παντα τα εθνη γνωρισθεντοσ (aiōnios g166)
To God only wise, [be] glory through Jesus Christ for ever. Amen. (aiōn g165)
μονω σοφω θεω δια ιησου χριστου ω η δοξα εισ τουσ αιωνασ αμην (aiōn g165)
Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world? (aiōn g165)
που σοφοσ που γραμματευσ που συζητητησ του αιωνοσ τουτου ουχι εμωρανεν ο θεοσ την σοφιαν του κοσμου τουτου (aiōn g165)
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: (aiōn g165)
σοφιαν δε λαλουμεν εν τοισ τελειοισ σοφιαν δε ου του αιωνοσ τουτου ουδε των αρχοντων του αιωνοσ τουτου των καταργουμενων (aiōn g165)
But we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God ordained before the world unto our glory: (aiōn g165)
αλλα λαλουμεν σοφιαν θεου εν μυστηριω την αποκεκρυμμενην ην προωρισεν ο θεοσ προ των αιωνων εισ δοξαν ημων (aiōn g165)
Which none of the princes of this world knew: for had they known [it], they would not have crucified the Lord of glory. (aiōn g165)
ην ουδεισ των αρχοντων του αιωνοσ τουτου εγνωκεν ει γαρ εγνωσαν ουκ αν τον κυριον τησ δοξησ εσταυρωσαν (aiōn g165)
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
μηδεισ εαυτον εξαπατατω ει τισ δοκει σοφοσ ειναι εν υμιν εν τω αιωνι τουτω μωροσ γενεσθω ινα γενηται σοφοσ (aiōn g165)
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. (aiōn g165)
διοπερ ει βρωμα σκανδαλιζει τον αδελφον μου ου μη φαγω κρεα εισ τον αιωνα ινα μη τον αδελφον μου σκανδαλισω (aiōn g165)
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. (aiōn g165)
ταυτα δε παντα τυποι συνεβαινον εκεινοισ εγραφη δε προσ νουθεσιαν ημων εισ ουσ τα τελη των αιωνων κατηντησεν (aiōn g165)
O death, where [is] thy sting? O grave, where [is] thy victory? (Hadēs g86)
που σου θανατε το κεντρον που σου αδη το νικοσ (Hadēs g86)
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (aiōn g165)
εν οισ ο θεοσ του αιωνοσ τουτου ετυφλωσεν τα νοηματα των απιστων εισ το μη αυγασαι αυτοισ τον φωτισμον του ευαγγελιου τησ δοξησ του χριστου οσ εστιν εικων του θεου (aiōn g165)
For our light affliction, which is but for a moment, worketh for us a far more exceeding [and] eternal weight of glory; (aiōnios g166)
το γαρ παραυτικα ελαφρον τησ θλιψεωσ ημων καθ υπερβολην εισ υπερβολην αιωνιον βαροσ δοξησ κατεργαζεται ημιν (aiōnios g166)
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal. (aiōnios g166)
μη σκοπουντων ημων τα βλεπομενα αλλα τα μη βλεπομενα τα γαρ βλεπομενα προσκαιρα τα δε μη βλεπομενα αιωνια (aiōnios g166)
For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios g166)
οιδαμεν γαρ οτι εαν η επιγειοσ ημων οικια του σκηνουσ καταλυθη οικοδομην εκ θεου εχομεν οικιαν αχειροποιητον αιωνιον εν τοισ ουρανοισ (aiōnios g166)
(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. (aiōn g165)
καθωσ γεγραπται εσκορπισεν εδωκεν τοισ πενησιν η δικαιοσυνη αυτου μενει εισ τον αιωνα (aiōn g165)
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. (aiōn g165)
ο θεοσ και πατηρ του κυριου ιησου χριστου οιδεν ο ων ευλογητοσ εισ τουσ αιωνασ οτι ου ψευδομαι (aiōn g165)
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn g165)
του δοντοσ εαυτον περι των αμαρτιων ημων οπωσ εξεληται ημασ εκ του ενεστωτοσ αιωνοσ πονηρου κατα το θελημα του θεου και πατροσ ημων (aiōn g165)
To whom [be] glory for ever and ever. Amen. (aiōn g165)
ω η δοξα εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. (aiōnios g166)
οτι ο σπειρων εισ την σαρκα εαυτου εκ τησ σαρκοσ θερισει φθοραν ο δε σπειρων εισ το πνευμα εκ του πνευματοσ θερισει ζωην αιωνιον (aiōnios g166)
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
υπερανω πασησ αρχησ και εξουσιασ και δυναμεωσ και κυριοτητοσ και παντοσ ονοματοσ ονομαζομενου ου μονον εν τω αιωνι τουτω αλλα και εν τω μελλοντι (aiōn g165)
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (aiōn g165)
εν αισ ποτε περιεπατησατε κατα τον αιωνα του κοσμου τουτου κατα τον αρχοντα τησ εξουσιασ του αεροσ του πνευματοσ του νυν ενεργουντοσ εν τοισ υιοισ τησ απειθειασ (aiōn g165)
That in the ages to come he might shew the exceeding riches of his grace in [his] kindness toward us through Christ Jesus. (aiōn g165)
ινα ενδειξηται εν τοισ αιωσιν τοισ επερχομενοισ τον υπερβαλλοντα πλουτον τησ χαριτοσ αυτου εν χρηστοτητι εφ ημασ εν χριστω ιησου (aiōn g165)
And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (aiōn g165)
και φωτισαι παντασ τισ η οικονομια του μυστηριου του αποκεκρυμμενου απο των αιωνων εν τω θεω τω τα παντα κτισαντι δια ιησου χριστου (aiōn g165)
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn g165)
κατα προθεσιν των αιωνων ην εποιησεν εν χριστω ιησου τω κυριω ημων (aiōn g165)
Unto him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn g165)
αυτω η δοξα εν τη εκκλησια εν χριστω ιησου εισ πασασ τασ γενεασ του αιωνοσ των αιωνων αμην (aiōn g165)
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places]. (aiōn g165)
οτι ουκ εστιν ημιν η παλη προσ αιμα και σαρκα αλλα προσ τασ αρχασ προσ τασ εξουσιασ προσ τουσ κοσμοκρατορασ του σκοτουσ του αιωνοσ τουτου προσ τα πνευματικα τησ πονηριασ εν τοισ επουρανιοισ (aiōn g165)
Now unto God and our Father [be] glory for ever and ever. Amen. (aiōn g165)
τω δε θεω και πατρι ημων η δοξα εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
[Even] the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: (aiōn g165)
το μυστηριον το αποκεκρυμμενον απο των αιωνων και απο των γενεων νυνι δε εφανερωθη τοισ αγιοισ αυτου (aiōn g165)
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios g166)
οιτινεσ δικην τισουσιν ολεθρον αιωνιον απο προσωπου του κυριου και απο τησ δοξησ τησ ισχυοσ αυτου (aiōnios g166)
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given [us] everlasting consolation and good hope through grace, (aiōnios g166)
αυτοσ δε ο κυριοσ ημων ιησουσ χριστοσ και ο θεοσ και πατηρ ημων ο αγαπησασ ημασ και δουσ παρακλησιν αιωνιαν και ελπιδα αγαθην εν χαριτι (aiōnios g166)
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. (aiōnios g166)
αλλα δια τουτο ηλεηθην ινα εν εμοι πρωτω ενδειξηται ιησουσ χριστοσ την πασαν μακροθυμιαν προσ υποτυπωσιν των μελλοντων πιστευειν επ αυτω εισ ζωην αιωνιον (aiōnios g166)
Now unto the King eternal, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen. (aiōn g165)
τω δε βασιλει των αιωνων αφθαρτω αορατω μονω σοφω θεω τιμη και δοξα εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
Fight the good fight of faith, lay hold on eternal life, where unto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
αγωνιζου τον καλον αγωνα τησ πιστεωσ επιλαβου τησ αιωνιου ζωησ εισ ην εκληθησ και ωμολογησασ την καλην ομολογιαν ενωπιον πολλων μαρτυρων (aiōnios g166)
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen. (aiōnios g166)
ο μονοσ εχων αθανασιαν φωσ οικων απροσιτον ον ειδεν ουδεισ ανθρωπων ουδε ιδειν δυναται ω τιμη και κρατοσ αιωνιον αμην (aiōnios g166)
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (aiōn g165)
τοισ πλουσιοισ εν τω νυν αιωνι παραγγελλε μη υψηλοφρονειν μηδε ηλπικεναι επι πλουτου αδηλοτητι αλλ εν τω θεω τω ζωντι τω παρεχοντι ημιν παντα πλουσιωσ εισ απολαυσιν (aiōn g165)
Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (aiōnios g166)
του σωσαντοσ ημασ και καλεσαντοσ κλησει αγια ου κατα τα εργα ημων αλλα κατ ιδιαν προθεσιν και χαριν την δοθεισαν ημιν εν χριστω ιησου προ χρονων αιωνιων (aiōnios g166)
Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
δια τουτο παντα υπομενω δια τουσ εκλεκτουσ ινα και αυτοι σωτηριασ τυχωσιν τησ εν χριστω ιησου μετα δοξησ αιωνιου (aiōnios g166)
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. (aiōn g165)
δημασ γαρ με εγκατελιπεν αγαπησασ τον νυν αιωνα και επορευθη εισ θεσσαλονικην κρησκησ εισ γαλατιαν τιτοσ εισ δαλματιαν (aiōn g165)
And the Lord shall deliver me from every evil work, and will preserve [me] unto his heavenly kingdom: to whom [be] glory for ever and ever. Amen. (aiōn g165)
και ρυσεται με ο κυριοσ απο παντοσ εργου πονηρου και σωσει εισ την βασιλειαν αυτου την επουρανιον ω η δοξα εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
In hope of eternal life, which God, that cannot lie, promised before the world began; (aiōnios g166)
επ ελπιδι ζωησ αιωνιου ην επηγγειλατο ο αψευδησ θεοσ προ χρονων αιωνιων (aiōnios g166)
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (aiōn g165)
παιδευουσα ημασ ινα αρνησαμενοι την ασεβειαν και τασ κοσμικασ επιθυμιασ σωφρονωσ και δικαιωσ και ευσεβωσ ζησωμεν εν τω νυν αιωνι (aiōn g165)
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios g166)
ινα δικαιωθεντεσ τη εκεινου χαριτι κληρονομοι γενωμεθα κατ ελπιδα ζωησ αιωνιου (aiōnios g166)
For perhaps he therefore departed for a season, that thou shouldest receive him for ever; (aiōnios g166)
ταχα γαρ δια τουτο εχωρισθη προσ ωραν ινα αιωνιον αυτον απεχησ (aiōnios g166)
Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn g165)
ον εθηκεν κληρονομον παντων δι ου και τουσ αιωνασ εποιησεν (aiōn g165)
But unto the Son [he saith], Thy throne, O God, [is] for ever and ever: a sceptre of righteousness [is] the sceptre of thy kingdom. (aiōn g165)
προσ δε τον υιον ο θρονοσ σου ο θεοσ εισ τον αιωνα του αιωνοσ ραβδοσ ευθυτητοσ η ραβδοσ τησ βασιλειασ σου (aiōn g165)
As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
καθωσ και εν ετερω λεγει συ ιερευσ εισ τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)
And being made perfect, he became the author of eternal salvation unto all them that obey him; (aiōnios g166)
και τελειωθεισ εγενετο τοισ υπακουουσιν αυτω πασιν αιτιοσ σωτηριασ αιωνιου (aiōnios g166)
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
βαπτισμων διδαχησ επιθεσεωσ τε χειρων αναστασεωσ τε νεκρων και κριματοσ αιωνιου (aiōnios g166)
And have tasted the good word of God, and the powers of the world to come, (aiōn g165)
και καλον γευσαμενουσ θεου ρημα δυναμεισ τε μελλοντοσ αιωνοσ (aiōn g165)
Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec. (aiōn g165)
οπου προδρομοσ υπερ ημων εισηλθεν ιησουσ κατα την ταξιν μελχισεδεκ αρχιερευσ γενομενοσ εισ τον αιωνα (aiōn g165)
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
μαρτυρει γαρ οτι συ ιερευσ εισ τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) (aiōn g165)
ο δε μετα ορκωμοσιασ δια του λεγοντοσ προσ αυτον ωμοσεν κυριοσ και ου μεταμεληθησεται συ ιερευσ εισ τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)
But this [man], because he continueth ever, hath an unchangeable priesthood. (aiōn g165)
ο δε δια το μενειν αυτον εισ τον αιωνα απαραβατον εχει την ιερωσυνην (aiōn g165)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore. (aiōn g165)
ο νομοσ γαρ ανθρωπουσ καθιστησιν αρχιερεισ εχοντασ ασθενειαν ο λογοσ δε τησ ορκωμοσιασ τησ μετα τον νομον υιον εισ τον αιωνα τετελειωμενον (aiōn g165)
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
ουδε δι αιματοσ τραγων και μοσχων δια δε του ιδιου αιματοσ εισηλθεν εφαπαξ εισ τα αγια αιωνιαν λυτρωσιν ευραμενοσ (aiōnios g166)
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
ποσω μαλλον το αιμα του χριστου οσ δια πνευματοσ αιωνιου εαυτον προσηνεγκεν αμωμον τω θεω καθαριει την συνειδησιν υμων απο νεκρων εργων εισ το λατρευειν θεω ζωντι (aiōnios g166)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
και δια τουτο διαθηκησ καινησ μεσιτησ εστιν οπωσ θανατου γενομενου εισ απολυτρωσιν των επι τη πρωτη διαθηκη παραβασεων την επαγγελιαν λαβωσιν οι κεκλημενοι τησ αιωνιου κληρονομιασ (aiōnios g166)
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
επει εδει αυτον πολλακισ παθειν απο καταβολησ κοσμου νυν δε απαξ επι συντελεια των αιωνων εισ αθετησιν αμαρτιασ δια τησ θυσιασ αυτου πεφανερωται (aiōn g165)
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. (aiōn g165)
πιστει νοουμεν κατηρτισθαι τουσ αιωνασ ρηματι θεου εισ το μη εκ φαινομενων τα βλεπομενα γεγονεναι (aiōn g165)
Jesus Christ the same yesterday, and to day, and for ever. (aiōn g165)
ιησουσ χριστοσ χθεσ και σημερον ο αυτοσ και εισ τουσ αιωνασ (aiōn g165)
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios g166)
ο δε θεοσ τησ ειρηνησ ο αναγαγων εκ νεκρων τον ποιμενα των προβατων τον μεγαν εν αιματι διαθηκησ αιωνιου τον κυριον ημων ιησουν (aiōnios g166)
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen. (aiōn g165)
καταρτισαι υμασ εν παντι εργω αγαθω εισ το ποιησαι το θελημα αυτου ποιων εν υμιν το ευαρεστον ενωπιον αυτου δια ιησου χριστου ω η δοξα εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. (Geenna g1067)
και η γλωσσα πυρ ο κοσμοσ τησ αδικιασ ουτωσ η γλωσσα καθισταται εν τοισ μελεσιν ημων η σπιλουσα ολον το σωμα και φλογιζουσα τον τροχον τησ γενεσεωσ και φλογιζομενη υπο τησ γεεννησ (Geenna g1067)
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (aiōn g165)
αναγεγεννημενοι ουκ εκ σπορασ φθαρτησ αλλα αφθαρτου δια λογου ζωντοσ θεου και μενοντοσ εισ τον αιωνα (aiōn g165)
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you. (aiōn g165)
το δε ρημα κυριου μενει εισ τον αιωνα τουτο δε εστιν το ρημα το ευαγγελισθεν εισ υμασ (aiōn g165)
If any man speak, [let him speak] as the oracles of God; if any man minister, [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (aiōn g165)
ει τισ λαλει ωσ λογια θεου ει τισ διακονει ωσ εξ ισχυοσ ωσ χορηγει ο θεοσ ινα εν πασιν δοξαζηται ο θεοσ δια ιησου χριστου ω εστιν η δοξα και το κρατοσ εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle [you]. (aiōnios g166)
ο δε θεοσ πασησ χαριτοσ ο καλεσασ υμασ εισ την αιωνιον αυτου δοξαν εν χριστω ιησου ολιγον παθοντασ αυτοσ καταρτισαι υμασ στηριξει σθενωσει θεμελιωσει (aiōnios g166)
To him [be] glory and dominion for ever and ever. Amen. (aiōn g165)
αυτω η δοξα και το κρατοσ εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
ουτωσ γαρ πλουσιωσ επιχορηγηθησεται υμιν η εισοδοσ εισ την αιωνιον βασιλειαν του κυριου ημων και σωτηροσ ιησου χριστου (aiōnios g166)
For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved unto judgment; (Tartaroō g5020)
ει γαρ ο θεοσ αγγελων αμαρτησαντων ουκ εφεισατο αλλα σειραισ ζοφου ταρταρωσασ παρεδωκεν εισ κρισιν τηρουμενουσ (Tartaroō g5020)
But grow in grace, and [in] the knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and for ever. Amen. (aiōn g165)
αυξανετε δε εν χαριτι και γνωσει του κυριου ημων και σωτηροσ ιησου χριστου αυτω η δοξα και νυν και εισ ημεραν αιωνοσ αμην (aiōn g165)
(For the life was manifested, and we have seen [it], and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us; ) (aiōnios g166)
και η ζωη εφανερωθη και εωρακαμεν και μαρτυρουμεν και απαγγελλομεν υμιν την ζωην την αιωνιον ητισ ην προσ τον πατερα και εφανερωθη ημιν (aiōnios g166)
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (aiōn g165)
και ο κοσμοσ παραγεται και η επιθυμια αυτου ο δε ποιων το θελημα του θεου μενει εισ τον αιωνα (aiōn g165)
And this is the promise that he hath promised us, [even] eternal life. (aiōnios g166)
και αυτη εστιν η επαγγελια ην αυτοσ επηγγειλατο ημιν την ζωην την αιωνιον (aiōnios g166)
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios g166)
πασ ο μισων τον αδελφον αυτου ανθρωποκτονοσ εστιν και οιδατε οτι πασ ανθρωποκτονοσ ουκ εχει ζωην αιωνιον εν εαυτω μενουσαν (aiōnios g166)
And this is the record, that God hath given to us eternal life, and this life is in his Son. (aiōnios g166)
και αυτη εστιν η μαρτυρια οτι ζωην αιωνιον εδωκεν ημιν ο θεοσ και αυτη η ζωη εν τω υιω αυτου εστιν (aiōnios g166)
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (aiōnios g166)
ταυτα εγραψα υμιν τοισ πιστευουσιν εισ το ονομα του υιου του θεου ινα ειδητε οτι ζωην αιωνιον εχετε και ινα πιστευητε εισ το ονομα του υιου του θεου (aiōnios g166)
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios g166)
οιδαμεν δε οτι ο υιοσ του θεου ηκει και δεδωκεν ημιν διανοιαν ινα γινωσκωμεν τον αληθινον και εσμεν εν τω αληθινω εν τω υιω αυτου ιησου χριστω ουτοσ εστιν ο αληθινοσ θεοσ και ζωη αιωνιοσ (aiōnios g166)
For the truth’s sake, which dwelleth in us, and shall be with us for ever. (aiōn g165)
δια την αληθειαν την μενουσαν εν ημιν και μεθ ημων εσται εισ τον αιωνα (aiōn g165)
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. (aïdios g126)
αγγελουσ τε τουσ μη τηρησαντασ την εαυτων αρχην αλλα απολιποντασ το ιδιον οικητηριον εισ κρισιν μεγαλησ ημερασ δεσμοισ αιδιοισ υπο ζοφον τετηρηκεν (aïdios g126)
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios g166)
ωσ σοδομα και γομορρα και αι περι αυτασ πολεισ τον ομοιον τουτοισ τροπον εκπορνευσασαι και απελθουσαι οπισω σαρκοσ ετερασ προκεινται δειγμα πυροσ αιωνιου δικην υπεχουσαι (aiōnios g166)
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn g165)
κυματα αγρια θαλασσησ επαφριζοντα τασ εαυτων αισχυνασ αστερεσ πλανηται οισ ο ζοφοσ του σκοτουσ εισ αιωνα τετηρηται (aiōn g165)
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
εαυτουσ εν αγαπη θεου τηρησατε προσδεχομενοι το ελεοσ του κυριου ημων ιησου χριστου εισ ζωην αιωνιον (aiōnios g166)
To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and ever. Amen. (aiōn g165)
μονω σοφω θεω σωτηρι ημων δοξα και μεγαλωσυνη κρατοσ και εξουσια και νυν και εισ παντασ τουσ αιωνασ αμην (aiōn g165)
And hath made us kings and priests unto God and his Father; to him [be] glory and dominion for ever and ever. Amen. (aiōn g165)
και εποιησεν ημασ βασιλειαν ιερεισ τω θεω και πατρι αυτου αυτω η δοξα και το κρατοσ εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, (aiōn g165)
και οταν δωσιν τα ζωα δοξαν και τιμην και ευχαριστιαν τω καθημενω επι του θρονου τω ζωντι εισ τουσ αιωνασ των αιωνων (aiōn g165)
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
πεσουνται οι εικοσι τεσσαρεσ πρεσβυτεροι ενωπιον του καθημενου επι του θρονου και προσκυνησουσιν τω ζωντι εισ τουσ αιωνασ των αιωνων και βαλουσιν τουσ στεφανουσ αυτων ενωπιον του θρονου λεγοντεσ (aiōn g165)
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, [be] unto him that sitteth upon the throne, and unto the Lamb for ever and ever. (aiōn g165)
και παν κτισμα ο εν τω ουρανω και επι τησ γησ και υποκατω τησ γησ και επι τησ θαλασσησ εστιν και τα εν αυτοισ παντασ ηκουσα λεγοντασ τω καθημενω επι του θρονου και τω αρνιω η ευλογια και η τιμη και η δοξα και το κρατοσ εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs g86)
και ιδου ιπποσ χλωροσ και ο καθημενοσ επανω αυτου ονομα αυτω ο θανατοσ και ο αδησ ηκολουθει αυτω και εδοθη αυτω εξουσια επι το τεταρτον τησ γησ αποκτειναι εν ρομφαια και εν λιμω και εν θανατω και υπο των θηριων τησ γησ (Hadēs g86)
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, [be] unto our God for ever and ever. Amen. (aiōn g165)
λεγοντεσ αμην η ευλογια και η δοξα και η σοφια και η ευχαριστια και η τιμη και η δυναμισ και η ισχυσ τω θεω ημων εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. (Abyssos g12)
και ο πεμπτοσ αγγελοσ εσαλπισεν και ειδον αστερα εκ του ουρανου πεπτωκοτα εισ την γην και εδοθη αυτω η κλεισ του φρεατοσ τησ αβυσσου (Abyssos g12)
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
και ηνοιξεν το φρεαρ τησ αβυσσου και ανεβη καπνοσ εκ του φρεατοσ ωσ καπνοσ καμινου καιομενησ και εσκοτισθη ο ηλιοσ και ο αηρ εκ του καπνου του φρεατοσ (Abyssos g12)
And they had a king over them, [which is] the angel of the bottomless pit, whose name in the Hebrew tongue [is] Abaddon, but in the Greek tongue hath [ his] name Apollyon. (Abyssos g12)
εχουσαι βασιλεα επ αυτων αγγελον τησ αβυσσου ονομα αυτω εβραιστι αββαδων εν δε τη ελληνικη ονομα εχει απολλυων (Abyssos g12)
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: (aiōn g165)
και ωμοσεν τω ζωντι εισ τουσ αιωνασ των αιωνων οσ εκτισεν τον ουρανον και τα εν αυτω και την γην και τα εν αυτη και την θαλασσαν και τα εν αυτη οτι χρονοσ ουκετι εσται (aiōn g165)
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
και οταν τελεσωσιν την μαρτυριαν αυτων το θηριον το αναβαινον εκ τησ αβυσσου ποιησει μετ αυτων πολεμον και νικησει αυτουσ και αποκτενει αυτουσ (Abyssos g12)
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn g165)
και ο εβδομοσ αγγελοσ εσαλπισεν και εγενοντο φωναι μεγαλαι εν τω ουρανω λεγουσαι εγενετο η βασιλεια του κοσμου του κυριου ημων και του χριστου αυτου και βασιλευσει εισ τουσ αιωνασ των αιωνων (aiōn g165)
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, (aiōnios g166)
και ειδον αγγελον πετομενον εν μεσουρανηματι εχοντα ευαγγελιον αιωνιον ευαγγελισαι τουσ καθημενουσ επι τησ γησ και επι παν εθνοσ και φυλην και γλωσσαν και λαον (aiōnios g166)
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. (aiōn g165)
και ο καπνοσ του βασανισμου αυτων εισ αιωνασ αιωνων αναβαινει και ουκ εχουσιν αναπαυσιν ημερασ και νυκτοσ οι προσκυνουντεσ το θηριον και την εικονα αυτου και ει τισ λαμβανει το χαραγμα του ονοματοσ αυτου (aiōn g165)
And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn g165)
και εν εκ των τεσσαρων ζωων εδωκεν τοισ επτα αγγελοισ επτα φιαλασ χρυσασ γεμουσασ του θυμου του θεου του ζωντοσ εισ τουσ αιωνασ των αιωνων (aiōn g165)
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
το θηριον ο ειδεσ ην και ουκ εστιν και μελλει αναβαινειν εκ τησ αβυσσου και εισ απωλειαν υπαγειν και θαυμασονται οι κατοικουντεσ επι τησ γησ ων ου γεγραπται τα ονοματα επι το βιβλιον τησ ζωησ απο καταβολησ κοσμου βλεποντων οτι ην το θηριον και ουκ εστιν και παρεσται (Abyssos g12)
And again they said, Alleluia. And her smoke rose up for ever and ever. (aiōn g165)
και δευτερον ειρηκεν αλληλουια και ο καπνοσ αυτησ αναβαινει εισ τουσ αιωνασ των αιωνων (aiōn g165)
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
και ειδον αγγελον καταβαινοντα εκ του ουρανου εχοντα την κλειν τησ αβυσσου και αλυσιν μεγαλην επι την χειρα αυτου (Abyssos g12)
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Abyssos g12)
και εβαλεν αυτον εισ την αβυσσον και εκλεισεν και εσφραγισεν επανω αυτου ινα μη πλανα ετι τα εθνη αχρι τελεσθη τα χιλια ετη και μετα ταυτα δει αυτον λυθηναι μικρον χρονον (Abyssos g12)
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs g86)
και εδωκεν η θαλασσα τουσ νεκρουσ τουσ εν αυτη και ο θανατοσ και ο αδησ εδωκαν τουσ νεκρουσ τουσ εν αυτοισ και εκριθησαν εκαστοσ κατα τα εργα αυτων (Hadēs g86)
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (aiōn g165)
και νυξ ουκ εσται εκει και χρειαν ουκ εχουσιν λυχνου και φωτοσ ηλιου οτι κυριοσ ο θεοσ φωτιει αυτουσ και βασιλευσουσιν εισ τουσ αιωνασ των αιωνων (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (questioned)
