Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him. (Sheol h7585)
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol to my son, mourning.” His father wept for him. (Sheol h7585)
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave. (Sheol h7585)
He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol.” (Sheol h7585)
And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave. (Sheol h7585)
If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol.’ (Sheol h7585)
It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. (Sheol h7585)
it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol. (Sheol h7585)
But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. (Sheol h7585)
But if the LORD makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, and they go down alive into Sheol, then you shall understand that these men have despised the LORD.” (Sheol h7585)
They, and all that [appertained] to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. (Sheol h7585)
So they, and all that belonged to them went down alive into Sheol. The earth closed on them, and they perished from among the assembly. (Sheol h7585)
For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol h7585)
For a fire is kindled in my anger, that burns to the lowest Sheol, devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol h7585)
The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol h7585)
“The LORD kills and makes alive. He brings down to Sheol and brings up. (Sheol h7585)
The sorrows of hell compassed me about; the snares of death prevented me; (Sheol h7585)
The cords of Sheol were around me. The snares of death caught me. (Sheol h7585)
Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace. (Sheol h7585)
Do therefore according to your wisdom, and don’t let his gray head go down to Sheol in peace. (Sheol h7585)
Now therefore hold him not guiltless: for thou [art] a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood. (Sheol h7585)
Now therefore don’t hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood.” (Sheol h7585)
[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more]. (Sheol h7585)
As the cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol h7585)
[It is] as high as heaven; what canst thou do? deeper than hell; what canst thou know? (Sheol h7585)
They are high as heaven. What can you do? They are deeper than Sheol. What can you know? (Sheol h7585)
O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! (Sheol h7585)
“Oh that you would hide me in Sheol, that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me! (Sheol h7585)
If I wait, the grave [is] mine house: I have made my bed in the darkness. (Sheol h7585)
If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol h7585)
They shall go down to the bars of the pit, when [our] rest together [is] in the dust. (Sheol h7585)
Shall it go down with me to the gates of Sheol, or descend together into the dust?” (Sheol h7585)
They spend their days in wealth, and in a moment go down to the grave. (Sheol h7585)
They spend their days in prosperity. In an instant they go down to Sheol. (Sheol h7585)
Drought and heat consume the snow waters: [so doth] the grave [those which] have sinned. (Sheol h7585)
Drought and heat consume the snow waters, so does Sheol those who have sinned. (Sheol h7585)
Hell [is] naked before him, and destruction hath no covering. (Sheol h7585)
Sheol is naked before God, and Abaddon has no covering. (Sheol h7585)
For in death [there is] no remembrance of thee: in the grave who shall give thee thanks? (Sheol h7585)
For in death there is no memory of you. In Sheol, who shall give you thanks? (Sheol h7585)
The wicked shall be turned into hell, [and] all the nations that forget God. (Sheol h7585)
The wicked shall be turned back to Sheol, even all the nations that forget God. (Sheol h7585)
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. (Sheol h7585)
For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption. (Sheol h7585)
The sorrows of hell compassed me about: the snares of death prevented me. (Sheol h7585)
The cords of Sheol were around me. The snares of death came on me. (Sheol h7585)
O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
LORD, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. (Sheol h7585)
Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, [and] let them be silent in the grave. (Sheol h7585)
Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol. (Sheol h7585)
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol h7585)
They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. (Sheol h7585)
But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol h7585)
But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol h7585)
Let death seize upon them, [and] let them go down quick into hell: for wickedness [is] in their dwellings, [and] among them. (Sheol h7585)
Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is among them, in their dwelling. (Sheol h7585)
For great [is] thy mercy toward me: and thou hast delivered my soul from the lowest hell. (Sheol h7585)
For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol. (Sheol h7585)
For my soul is full of troubles: and my life draweth nigh unto the grave. (Sheol h7585)
For my soul is full of troubles. My life draws near to Sheol. (Sheol h7585)
What man [is he that] liveth, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol h7585)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. (Sheol h7585)
The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. (Sheol h7585)
If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. (Sheol h7585)
If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! (Sheol h7585)
Our bones are scattered at the grave’s mouth, as when one cutteth and cleaveth [wood] upon the earth. (Sheol h7585)
“As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol.” (Sheol h7585)
Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol h7585)
Let’s swallow them up alive like Sheol, and whole, like those who go down into the pit. (Sheol h7585)
Her feet go down to death; her steps take hold on hell. (Sheol h7585)
Her feet go down to death. Her steps lead straight to Sheol. (Sheol h7585)
Her house [is] the way to hell, going down to the chambers of death. (Sheol h7585)
Her house is the way to Sheol, going down to the rooms of death. (Sheol h7585)
But he knoweth not that the dead [are] there; [and that] her guests [are] in the depths of hell. (Sheol h7585)
But he doesn’t know that the departed spirits are there, that her guests are in the depths of Sheol. (Sheol h7585)
Hell and destruction [are] before the LORD: how much more then the hearts of the children of men? (Sheol h7585)
Sheol and Abaddon are before the LORD— how much more then the hearts of the children of men! (Sheol h7585)
The way of life [is] above to the wise, that he may depart from hell beneath. (Sheol h7585)
The path of life leads upward for the wise, to keep him from going downward to Sheol. (Sheol h7585)
Thou shalt beat him with the rod, and shalt deliver his soul from hell. (Sheol h7585)
Punish him with the rod, and save his soul from Sheol. (Sheol h7585)
Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol h7585)
Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied. (Sheol h7585)
The grave; and the barren womb; the earth [that] is not filled with water; and the fire [that] saith not, [It is] enough. (Sheol h7585)
Sheol, the barren womb, the earth that is not satisfied with water, and the fire that doesn’t say, ‘Enough!’ (Sheol h7585)
Whatsoever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol h7585)
Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going. (Sheol h7585)
Set me as a seal upon thine heart, as a seal upon thine arm: for love [is] strong as death; jealousy [is] cruel as the grave: the coals thereof [are] coals of fire, [which hath a] most vehement flame. (Sheol h7585)
Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of the LORD. (Sheol h7585)
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. (Sheol h7585)
Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. (Sheol h7585)
“Ask a sign of the LORD your God; ask it either in the depth, or in the height above.” (Sheol h7585)
Hell from beneath is moved for thee to meet [thee] at thy coming: it stirreth up the dead for thee, [even] all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol h7585)
Sheol from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
Thy pomp is brought down to the grave, [and] the noise of thy viols: the worm is spread under thee, and the worms cover thee. (Sheol h7585)
Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol h7585)
Yet thou shalt be brought down to hell, to the sides of the pit. (Sheol h7585)
Yet you shall be brought down to Sheol, to the depths of the pit. (Sheol h7585)
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
“Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” (Sheol h7585)
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol h7585)
I said, “In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years.” (Sheol h7585)
For the grave cannot praise thee, death can [not] celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol h7585)
For Sheol can’t praise you. Death can’t celebrate you. Those who go down into the pit can’t hope for your truth. (Sheol h7585)
And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase [thyself even] unto hell. (Sheol h7585)
You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol. (Sheol h7585)
Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
“The Lord GOD says: ‘In the day when he went down to Sheol, I caused a mourning. I covered the deep for him, and I restrained its rivers. The great waters were stopped. I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit. All the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol h7585)
They also went down into hell with him unto [them that be] slain with the sword; and [they that were] his arm, [that] dwelt under his shadow in the midst of the heathen. (Sheol h7585)
They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, who lived under his shadow in the middle of the nations. (Sheol h7585)
The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
The strong among the mighty will speak to him out of the middle of Sheol with those who help him. They have gone down. The uncircumcised lie still, slain by the sword. (Sheol h7585)
And they shall not lie with the mighty [that are] fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though [they were] the terror of the mighty in the land of the living. (Sheol h7585)
They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war and have laid their swords under their heads. Their iniquities are on their bones; for they were the terror of the mighty in the land of the living. (Sheol h7585)
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes. (Sheol h7585)
I will ransom them from the power of Sheol. I will redeem them from death! Death, where are your plagues? Sheol, where is your destruction? “Compassion will be hidden from my eyes. (Sheol h7585)
Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: (Sheol h7585)
Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. (Sheol h7585)
And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, [and] thou heardest my voice. (Sheol h7585)
He said, “I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol I cried. You heard my voice. (Sheol h7585)
Yea also, because he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire as hell, and [is] as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: (Sheol h7585)
Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples. (Sheol h7585)
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. (Geenna g1067)
But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘You good-for-nothing!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehinnom. (Geenna g1067)
And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehinnom. (Geenna g1067)
And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna g1067)
If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehinnom. (Geenna g1067)
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna g1067)
Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehinnom. (Geenna g1067)
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. (Hadēs g86)
You, Capernaum, who are exalted to heaven, you will go down to Sheol. For if the mighty works had been done in Sodom which were done in you, it would have remained until today. (Hadēs g86)
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the [world] to come. (aiōn g165)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come. (aiōn g165)
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn g165)
So it will be in the end of the world. The angels will come and separate the wicked from among the righteous, (aiōn g165)
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. (Hadēs g86)
I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Sheol will not prevail against it. (Hadēs g86)
Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. (aiōnios g166)
If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
And if thine eye offend thee, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Geenna g1067)
If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehinnom of fire. (Geenna g1067)
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (aiōnios g166)
Behold, one came to him and said, “Good Rabbi, what good thing shall I do, that I may have eternal life?” (aiōnios g166)
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. (aiōnios g166)
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. (aiōn g165)
Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. (aiōn g165)
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. (Geenna g1067)
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehinnom as yourselves. (Geenna g1067)
[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell? (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of Gehinnom? (Geenna g1067)
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming, and of the end of the world? (aiōn g165)
As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” (aiōn g165)
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; (aiōnios g166)
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios g166)
These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, [even] unto the end of the world. Amen. (aiōn g165)
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen. (aiōn g165)
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. (aiōn g165)
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna g1067)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehinnom, into the unquenchable fire, (Geenna g1067)
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehinnom, into the fire that will never be quenched— (Geenna g1067)
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: (Geenna g1067)
If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehinnom of fire, (Geenna g1067)
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Rabbi, what shall I do that I may inherit eternal life?” (aiōnios g166)
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard [it.] (aiōn g165)
Yeshua told it, “May no one ever eat fruit from you again!” and his disciples heard it. (aiōn g165)
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
and he will reign over the house of Jacob forever. There will be no end to his Kingdom.” (aiōn g165)
As he spake to our fathers, to Abraham, and to his seed for ever. (aiōn g165)
as he spoke to our fathers, to Abraham and his offspring forever.” (aiōn g165)
As he spake by the mouth of his holy prophets, which have been since the world began: (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn g165)
And they besought him that he would not command them to go out into the deep. (Abyssos g12)
They begged him that he would not command them to go into the abyss. (Abyssos g12)
And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. (Hadēs g86)
You, Capernaum, who are exalted to heaven, will be brought down to Sheol. (Hadēs g86)
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios g166)
Behold, a certain Torah scholar stood up and tested him, saying, “Rabbi, what shall I do to inherit eternal life?” (aiōnios g166)
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (Geenna g1067)
But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehinnom. Yes, I tell you, fear him. (Geenna g1067)
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn g165)
“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. (aiōn g165)
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. (aiōnios g166)
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. (aiōnios g166)
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
In Sheol, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. (Hadēs g86)
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios g166)
A certain ruler asked him, saying, “Good Rabbi, what shall I do to inherit eternal life?” (aiōnios g166)
And Jesus answering said unto them, The children of this world marry, and are given in marriage: (aiōn g165)
Yeshua said to them, “The children of this age marry and are given in marriage. (aiōn g165)
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
That whosoever believeth in him should not perish, but have eternal life. (aiōnios g166)
that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (aiōnios g166)
For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (aiōnios g166)
One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.” (aiōnios g166)
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. (aiōnios g166)
He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together. (aiōnios g166)
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (aiōnios g166)
“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. (aiōnios g166)
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (aiōnios g166)
“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. (aiōnios g166)
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. (aiōnios g166)
Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.” (aiōnios g166)
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. (aiōnios g166)
This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.” (aiōnios g166)
Verily, verily, I say unto you, He that believeth on me hath everlasting life. (aiōnios g166)
Most certainly, I tell you, he who believes in me has eternal life. (aiōnios g166)
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” (aiōn g165)
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. (aiōnios g166)
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. (aiōn g165)
This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.” (aiōn g165)
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
And the servant abideth not in the house for ever: [but] the Son abideth ever. (aiōn g165)
A bondservant doesn’t live in the house forever. A son remains forever. (aiōn g165)
Verily, verily, I say unto you, If a man keep my saying, he shall never see death. (aiōn g165)
Most certainly, I tell you, if a person keeps my word, he will never see death.” (aiōn g165)
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. (aiōn g165)
Then the Judeans said to him, “Now we know that you have a demon. Abraham died, as did the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’ (aiōn g165)
Since the world began was it not heard that any man opened the eyes of one that was born blind. (aiōn g165)
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn g165)
And whosoever liveth and believeth in me shall never die. Believest thou this? (aiōn g165)
Whoever lives and believes in me will never die. Do you believe this?” (aiōn g165)
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. (aiōnios g166)
He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. (aiōnios g166)
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (aiōn g165)
The multitude answered him, “We have heard out of the law that the Messiah remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?” (aiōn g165)
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. (aiōnios g166)
I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.” (aiōnios g166)
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
Peter said to him, “You will never wash my feet!” Yeshua answered him, “If I don’t wash you, you have no part with me.” (aiōn g165)
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn g165)
I will pray to the Father, and he will give you another Counselor, that he may be with you forever: (aiōn g165)
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. (aiōnios g166)
even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. (aiōnios g166)
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (aiōnios g166)
This is eternal life, that they should know you, the only true God, and him whom you sent, Yeshua the Messiah. (aiōnios g166)
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. (Hadēs g86)
because you will not leave my soul in Sheol, neither will you allow your Holy One to see decay. (Hadēs g86)
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. (Hadēs g86)
he foreseeing this, spoke about the resurrection of the Messiah, that his soul wasn’t left in Sheol, and his flesh didn’t see decay. (Hadēs g86)
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. (aiōn g165)
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. (aiōn g165)
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios g166)
Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (aiōnios g166)
As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to eternal life believed. (aiōnios g166)
Known unto God are all his works from the beginning of the world. (aiōn g165)
“All of God’s works are known to him from eternity. (aiōn g165)
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios g126)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. (aïdios g126)
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)
who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (aiōnios g166)
to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life; (aiōnios g166)
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (aiōnios g166)
that as sin reigned in death, even so grace might reign through righteousness to eternal life through Yeshua the Messiah our Lord. (aiōnios g166)
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (aiōnios g166)
But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. (aiōnios g166)
For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord. (aiōnios g166)
For the wages of sin is death, but the free gift of God is eternal life in Messiah Yeshua our Lord. (aiōnios g166)
Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Amen. (aiōn g165)
of whom are the fathers, and from whom is Messiah as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) (Abyssos g12)
or, ‘Who will descend into the abyss?’ (that is, to bring Messiah up from the dead.)” (Abyssos g12)
For God hath concluded them all in unbelief, that he might have mercy upon all. (eleēsē g1653)
For God has bound all to disobedience, that he might have mercy on all. (eleēsē g1653)
For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen. (aiōn g165)
For of him and through him and to him are all things. To him be the glory for ever! Amen. (aiōn g165)
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God. (aiōn g165)
Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (aiōn g165)
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (aiōnios g166)
Now to him who is able to establish you according to my Good News and the proclaiming of Yeshua the Messiah, according to the revelation of the mystery which has been kept secret through long ages, (aiōnios g166)
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios g166)
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (aiōnios g166)
To God only wise, [be] glory through Jesus Christ for ever. Amen. (aiōn g165)
to the only wise God, through Yeshua the Messiah, to whom be the glory forever! Amen. (aiōn g165)
Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world? (aiōn g165)
Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? (aiōn g165)
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: (aiōn g165)
We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. (aiōn g165)
But we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God ordained before the world unto our glory: (aiōn g165)
But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory, (aiōn g165)
Which none of the princes of this world knew: for had they known [it], they would not have crucified the Lord of glory. (aiōn g165)
which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory. (aiōn g165)
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise. (aiōn g165)
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. (aiōn g165)
Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble. (aiōn g165)
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. (aiōn g165)
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. (aiōn g165)
O death, where [is] thy sting? O grave, where [is] thy victory? (Hadēs g86)
“Death, where is your sting? Sheol, where is your victory?” (Hadēs g86)
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (aiōn g165)
in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Messiah, who is the image of God, should not dawn on them. (aiōn g165)
For our light affliction, which is but for a moment, worketh for us a far more exceeding [and] eternal weight of glory; (aiōnios g166)
For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, (aiōnios g166)
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal. (aiōnios g166)
while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. (aiōnios g166)
For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios g166)
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios g166)
(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. (aiōn g165)
As it is written, “He has scattered abroad. He has given to the poor. His righteousness remains forever.” (aiōn g165)
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. (aiōn g165)
The God and Father of the Lord Yeshua the Messiah, he who is blessed forever more, knows that I don’t lie. (aiōn g165)
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— (aiōn g165)
To whom [be] glory for ever and ever. Amen. (aiōn g165)
to whom be the glory forever and ever. Amen. (aiōn g165)
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. (aiōnios g166)
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life. (aiōnios g166)
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. (aiōn g165)
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (aiōn g165)
in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience. (aiōn g165)
That in the ages to come he might shew the exceeding riches of his grace in [his] kindness toward us through Christ Jesus. (aiōn g165)
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Messiah Yeshua; (aiōn g165)
And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (aiōn g165)
and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Yeshua the Messiah, (aiōn g165)
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn g165)
according to the eternal purpose which he accomplished in Messiah Yeshua our Lord. (aiōn g165)
Unto him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn g165)
to him be the glory in the assembly and in Messiah Yeshua to all generations, forever and ever. Amen. (aiōn g165)
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places]. (aiōn g165)
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places. (aiōn g165)
Now unto God and our Father [be] glory for ever and ever. Amen. (aiōn g165)
Now to our God and Father be the glory forever and ever! Amen. (aiōn g165)
[Even] the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: (aiōn g165)
the mystery which has been hidden for ages and generations. But now it has been revealed to his holy ones, (aiōn g165)
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios g166)
who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given [us] everlasting consolation and good hope through grace, (aiōnios g166)
Now our Lord Yeshua the Messiah himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, (aiōnios g166)
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. (aiōnios g166)
However, for this cause I obtained mercy, that in me first, Yeshua the Messiah might display all his patience for an example of those who were going to believe in him for eternal life. (aiōnios g166)
Now unto the King eternal, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen. (aiōn g165)
Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. (aiōn g165)
Fight the good fight of faith, lay hold on eternal life, where unto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios g166)
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen. (aiōnios g166)
He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen. (aiōnios g166)
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (aiōn g165)
Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (aiōnios g166)
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Messiah Yeshua before times eternal, (aiōnios g166)
Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Messiah Yeshua with eternal glory. (aiōnios g166)
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. (aiōn g165)
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia. (aiōn g165)
And the Lord shall deliver me from every evil work, and will preserve [me] unto his heavenly kingdom: to whom [be] glory for ever and ever. Amen. (aiōn g165)
And the Lord will deliver me from every evil work and will preserve me for his heavenly Kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
In hope of eternal life, which God, that cannot lie, promised before the world began; (aiōnios g166)
in hope of eternal life, which God, who can’t lie, promised before time began; (aiōnios g166)
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (aiōn g165)
instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; (aiōn g165)
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios g166)
that being justified by his grace, we might be made heirs according to the hope of eternal life. (aiōnios g166)
For perhaps he therefore departed for a season, that thou shouldest receive him for ever; (aiōnios g166)
For perhaps he was therefore separated from you for a while that you would have him forever, (aiōnios g166)
Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn g165)
has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. (aiōn g165)
But unto the Son [he saith], Thy throne, O God, [is] for ever and ever: a sceptre of righteousness [is] the sceptre of thy kingdom. (aiōn g165)
But of the Son he says, “Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom. (aiōn g165)
As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
As he says also in another place, “You are a priest forever, after the order of Melchizedek.” (aiōn g165)
And being made perfect, he became the author of eternal salvation unto all them that obey him; (aiōnios g166)
Having been made perfect, he became to all of those who obey him the author of eternal salvation, (aiōnios g166)
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
of the teaching of immersions, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
And have tasted the good word of God, and the powers of the world to come, (aiōn g165)
and tasted the good word of God and the powers of the age to come, (aiōn g165)
Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec. (aiōn g165)
where as a forerunner Yeshua entered for us, having become a high priest forever after the order of Melchizedek. (aiōn g165)
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) (aiōn g165)
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
But this [man], because he continueth ever, hath an unchangeable priesthood. (aiōn g165)
But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore. (aiōn g165)
For the Torah appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
how much more will the blood of Messiah, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. (aiōn g165)
By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. (aiōn g165)
Jesus Christ the same yesterday, and to day, and for ever. (aiōn g165)
Yeshua the Messiah is the same yesterday, today, and forever. (aiōn g165)
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios g166)
Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Yeshua, (aiōnios g166)
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen. (aiōn g165)
make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Yeshua the Messiah, to whom be the glory forever and ever. Amen. (aiōn g165)
And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. (Geenna g1067)
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehinnom. (Geenna g1067)
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (aiōn g165)
having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. (aiōn g165)
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you. (aiōn g165)
but the Lord’s word endures forever.” This is the word of Good News which was preached to you. (aiōn g165)
If any man speak, [let him speak] as the oracles of God; if any man minister, [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (aiōn g165)
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Yeshua the Messiah, to whom belong the glory and the dominion forever and ever. Amen. (aiōn g165)
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle [you]. (aiōnios g166)
But may the God of all grace, who called you to his eternal glory by Messiah Yeshua, after you have suffered a little while, perfect, establish, strengthen, and settle you. (aiōnios g166)
To him [be] glory and dominion for ever and ever. Amen. (aiōn g165)
To him be the glory and the power forever and ever. Amen. (aiōn g165)
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior, Yeshua the Messiah. (aiōnios g166)
For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved unto judgment; (Tartaroō g5020)
For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness to be reserved for judgment; (Tartaroō g5020)
But grow in grace, and [in] the knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and for ever. Amen. (aiōn g165)
But grow in the grace and knowledge of our Lord and Savior Yeshua the Messiah. To him be the glory both now and forever. Amen. (aiōn g165)
(For the life was manifested, and we have seen [it], and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us; ) (aiōnios g166)
(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); (aiōnios g166)
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (aiōn g165)
The world is passing away with its lusts, but he who does God’s will remains forever. (aiōn g165)
And this is the promise that he hath promised us, [even] eternal life. (aiōnios g166)
This is the promise which he promised us, the eternal life. (aiōnios g166)
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios g166)
Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. (aiōnios g166)
And this is the record, that God hath given to us eternal life, and this life is in his Son. (aiōnios g166)
The testimony is this: that God gave to us eternal life, and this life is in his Son. (aiōnios g166)
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (aiōnios g166)
These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. (aiōnios g166)
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios g166)
We know that the Son of God has come and has given us an understanding, that we know him who is true; and we are in him who is true, in his Son Yeshua the Messiah. This is the true God and eternal life. (aiōnios g166)
For the truth’s sake, which dwelleth in us, and shall be with us for ever. (aiōn g165)
for the truth’s sake, which remains in us, and it will be with us forever: (aiōn g165)
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. (aïdios g126)
Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. (aïdios g126)
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios g166)
Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire. (aiōnios g166)
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn g165)
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. (aiōn g165)
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
Keep yourselves in God’s love, looking for the mercy of our Lord Yeshua the Messiah to eternal life. (aiōnios g166)
To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and ever. Amen. (aiōn g165)
to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen. (aiōn g165)
And hath made us kings and priests unto God and his Father; to him [be] glory and dominion for ever and ever. Amen. (aiōn g165)
and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion forever and ever. Amen. (aiōn g165)
And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, (aiōn g165)
When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever, (aiōn g165)
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever, and throw their crowns before the throne, saying, (aiōn g165)
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, [be] unto him that sitteth upon the throne, and unto the Lamb for ever and ever. (aiōn g165)
I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To him who sits on the throne and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen!” (aiōn g165)
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs g86)
And behold, a pale horse, and the name of he who sat on it was Death. Sheol followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. (Hadēs g86)
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, [be] unto our God for ever and ever. Amen. (aiōn g165)
saying, “Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen.” (aiōn g165)
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. (Abyssos g12)
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. (Abyssos g12)
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit. (Abyssos g12)
And they had a king over them, [which is] the angel of the bottomless pit, whose name in the Hebrew tongue [is] Abaddon, but in the Greek tongue hath [ his] name Apollyon. (Abyssos g12)
They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”. (Abyssos g12)
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: (aiōn g165)
and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, (aiōn g165)
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. (Abyssos g12)
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn g165)
The seventh angel sounded, and great voices in heaven followed, saying, “The kingdom of the world has become the Kingdom of our Lord and of his Messiah. He will reign forever and ever!” (aiōn g165)
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, (aiōnios g166)
I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth—to every nation, tribe, language, and people. (aiōnios g166)
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. (aiōn g165)
The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. (aiōn g165)
And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present. (Abyssos g12)
And again they said, Alleluia. And her smoke rose up for ever and ever. (aiōn g165)
A second said, “Hallelujah! Her smoke goes up forever and ever.” (aiōn g165)
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos g12)
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Abyssos g12)
and cast him into the abyss, and shut it and sealed it over him, that he should deceive the nations no more until the thousand years were finished. After this, he must be freed for a short time. (Abyssos g12)
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs g86)
The sea gave up the dead who were in it. Death and Sheol gave up the dead who were in them. They were judged, each one according to his works. (Hadēs g86)
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (aiōn g165)
There will be no night, and they need no lamp light or sun light; for the Lord God will illuminate them. They will reign forever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (questioned)
