Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him. (Sheol )
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him. (Sheol )
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave. (Sheol )
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which all of you go, then shall all of you bring down my gray hairs with sorrow to the grave. (Sheol )
And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave. (Sheol )
And if all of you take this also from me, and mischief befall him, all of you shall bring down my gray hairs with sorrow to the grave. (Sheol )
It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. (Sheol )
It shall come to pass, when he sees that the lad is not with us, that he will die: and your servants shall bring down the gray hairs of your servant our father with sorrow to the grave. (Sheol )
But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. (Sheol )
But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then all of you shall understand that these men have provoked the LORD. (Sheol )
They, and all that [appertained] to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. (Sheol )
They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. (Sheol )
For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol )
For a fire is kindled in mine anger, and shall burn unto the low hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol )
The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol )
The LORD kills, and makes alive: he brings down to the grave, and brings up. (Sheol )
The sorrows of hell compassed me about; the snares of death prevented me; (Sheol )
The sorrows of hell compassed me about; the snares of death prevented me; (Sheol )
Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace. (Sheol )
Do therefore according to your wisdom, and let not his hoar head go down to the grave in peace. (Sheol )
Now therefore hold him not guiltless: for thou [art] a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood. (Sheol )
Now therefore hold him not guiltless: for you are a wise man, and know what you ought to do unto him; but his hoar head bring you down to the grave with blood. (Sheol )
[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more]. (Sheol )
As the cloud is consumed and vanishes away: so he that goes down to the grave shall come up no more. (Sheol )
[It is] as high as heaven; what canst thou do? deeper than hell; what canst thou know? (Sheol )
It is as high as heaven; what can you do? deeper than hell; what can you know? (Sheol )
O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! (Sheol )
O that you would hide me in the grave, that you would keep me secret, until your wrath be past, that you would appoint me a set time, and remember me! (Sheol )
If I wait, the grave [is] mine house: I have made my bed in the darkness. (Sheol )
If I wait, the grave is mine house: I have made my bed in the darkness. (Sheol )
They shall go down to the bars of the pit, when [our] rest together [is] in the dust. (Sheol )
They shall go down to the bars of the pit, when our rest together is in the dust. (Sheol )
They spend their days in wealth, and in a moment go down to the grave. (Sheol )
They spend their days in wealth, and in a moment go down to the grave. (Sheol )
Drought and heat consume the snow waters: [so doth] the grave [those which] have sinned. (Sheol )
Drought and heat consume the snow waters: so does the grave those which have sinned. (Sheol )
Hell [is] naked before him, and destruction hath no covering. (Sheol )
Hell is naked before him, and destruction has no covering. (Sheol )
For in death [there is] no remembrance of thee: in the grave who shall give thee thanks? (Sheol )
For in death there is no remembrance of you: in the grave who shall give you thanks? (Sheol )
The wicked shall be turned into hell, [and] all the nations that forget God. (Sheol )
The wicked shall be turned into hell, and all the nations that forget God. (Sheol )
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. (Sheol )
For you will not leave my soul in hell; neither will you suffer your Holy One to see corruption. (Sheol )
The sorrows of hell compassed me about: the snares of death prevented me. (Sheol )
The sorrows of hell compassed me about: the snares of death prevented me. (Sheol )
O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. (Sheol )
O LORD, you have brought up my soul from the grave: you have kept me alive, that I should not go down to the pit. (Sheol )
Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, [and] let them be silent in the grave. (Sheol )
Let me not be ashamed, O LORD; for I have called upon you: let the wicked be ashamed, and let them be silent in the grave. (Sheol )
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol )
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol )
But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol )
But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol )
Let death seize upon them, [and] let them go down quick into hell: for wickedness [is] in their dwellings, [and] among them. (Sheol )
Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. (Sheol )
For great [is] thy mercy toward me: and thou hast delivered my soul from the lowest hell. (Sheol )
For great is your mercy toward me: and you have delivered my soul from the low hell. (Sheol )
For my soul is full of troubles: and my life draweth nigh unto the grave. (Sheol )
For my soul is full of troubles: and my life draws nigh unto the grave. (Sheol )
What man [is he that] liveth, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol )
What man is he that lives, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol )
The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. (Sheol )
The sorrows of death compassed me, and the pains of hell got hold upon me: I found trouble and sorrow. (Sheol )
If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. (Sheol )
If I ascend up into heaven, you are there: if I make my bed in hell, behold, you are there. (Sheol )
Our bones are scattered at the grave’s mouth, as when one cutteth and cleaveth [wood] upon the earth. (Sheol )
Our bones are scattered at the grave's mouth, as when one cuts and cleaves wood upon the earth. (Sheol )
Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol )
Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol )
Her feet go down to death; her steps take hold on hell. (Sheol )
Her feet go down to death; her steps take hold on hell. (Sheol )
Her house [is] the way to hell, going down to the chambers of death. (Sheol )
Her house is the way to hell, going down to the chambers of death. (Sheol )
But he knoweth not that the dead [are] there; [and that] her guests [are] in the depths of hell. (Sheol )
But he knows not that the dead are there; and that her guest are in the depths of hell. (Sheol )
Hell and destruction [are] before the LORD: how much more then the hearts of the children of men? (Sheol )
Hell and destruction are before the LORD: how much more then the hearts of the children of men? (Sheol )
The way of life [is] above to the wise, that he may depart from hell beneath. (Sheol )
The way of life is above to the wise, that he may depart from hell beneath. (Sheol )
Thou shalt beat him with the rod, and shalt deliver his soul from hell. (Sheol )
You shall beat him with the rod, and shall deliver his soul from hell. (Sheol )
Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol )
Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol )
The grave; and the barren womb; the earth [that] is not filled with water; and the fire [that] saith not, [It is] enough. (Sheol )
The grave; and the barren womb; the earth that is not filled with water; and the fire that says not, It is enough. (Sheol )
Whatsoever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol )
Whatsoever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go. (Sheol )
Set me as a seal upon thine heart, as a seal upon thine arm: for love [is] strong as death; jealousy [is] cruel as the grave: the coals thereof [are] coals of fire, [which hath a] most vehement flame. (Sheol )
Set me as a seal upon your heart, as a seal upon your arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which has a most vehement flame. (Sheol )
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. (Sheol )
Therefore hell has enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoices, shall descend into it. (Sheol )
Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. (Sheol )
Ask you a sign of the LORD your God; ask it either in the depth, or in the height above. (Sheol )
Hell from beneath is moved for thee to meet [thee] at thy coming: it stirreth up the dead for thee, [even] all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol )
Hell from beneath is moved for you to meet you at your coming: it stirs up the dead for you, even all the chief ones of the earth; it has raised up from their thrones all the kings of the nations. (Sheol )
Thy pomp is brought down to the grave, [and] the noise of thy viols: the worm is spread under thee, and the worms cover thee. (Sheol )
Your pomp is brought down to the grave, and the noise of your viols: the worm is spread under you, and the worms cover you. (Sheol )
Yet thou shalt be brought down to hell, to the sides of the pit. (Sheol )
Yet you shall be brought down to hell, to the sides of the pit. (Sheol )
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol )
Because all of you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol )
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol )
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then all of you shall be trodden down by it. (Sheol )
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol )
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol )
For the grave cannot praise thee, death can [not] celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol )
For the grave cannot praise you, death can not celebrate you: they that go down into the pit cannot hope for your truth. (Sheol )
And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase [thyself even] unto hell. (Sheol )
And you went to the king with ointment, and did increase your perfumes, and did send your messengers far off, and did debase yourself even unto hell. (Sheol )
Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol )
Thus says the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol )
I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol )
I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol )
They also went down into hell with him unto [them that be] slain with the sword; and [they that were] his arm, [that] dwelt under his shadow in the midst of the heathen. (Sheol )
They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen. (Sheol )
The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol )
The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol )
And they shall not lie with the mighty [that are] fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though [they were] the terror of the mighty in the land of the living. (Sheol )
And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living. (Sheol )
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes. (Sheol )
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be your plagues; O grave, I will be your destruction: repentance shall be hid from mine eyes. (Sheol )
Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: (Sheol )
Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: (Sheol )
And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, [and] thou heardest my voice. (Sheol )
And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and you heard my voice. (Sheol )
Yea also, because he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire as hell, and [is] as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: (Sheol )
Yea also, because he trangresses by wine, he is a proud man, neither keeps at home, who enlarges his desire as hell, and is as death, and cannot be satisfied, but gathers unto him all nations, and heaps unto him all people: (Sheol )
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. (Geenna )
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire. (Geenna )
And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna )
And if your right eye offend you, pluck it out, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. (Geenna )
And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna )
And if your right hand offend you, cut it off, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. (Geenna )
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna )
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna )
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. (Hadēs )
And you, Capernaum, which are exalted unto heaven, shall be brought down to hell: for if the mighty works, which have been done in you, had been done in Sodom, it would have remained until this day. (Hadēs )
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the [world] to come. (aiōn )
And whosoever speaks a word (logos) against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, (pneuma) it shall not be forgiven him, neither in this world, neither in the world to come. (aiōn )
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn )
He also that received seed among the thorns is he that hears the word; (logos) and the care of this world, and the deceitfulness of riches, choke the word, (logos) and he becomes unfruitful. (aiōn )
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn )
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn )
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn )
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn )
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn )
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn )
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. (Hadēs )
And I say also unto you, That you are Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. (Hadēs )
Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. (aiōnios )
Wherefore if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life halt or physically disabled, rather than having two hands or two feet to be cast into everlasting fire. (aiōnios )
And if thine eye offend thee, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Geenna )
And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Geenna )
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (aiōnios )
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (aiōnios )
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. (aiōnios )
And every one that has forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. (aiōnios )
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. (aiōn )
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on you henceforward for ever. And presently the fig tree withered away. (aiōn )
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. (Geenna )
Woe unto you, scribes and Pharisees, hypocrites! for all of you compass sea and land to make one proselyte, and when he is made, all of you make him twofold more the child of hell than yourselves. (Geenna )
[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell? (Geenna )
All of you serpents, all of you generation of vipers, how can all of you escape the damnation of hell? (Geenna )
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming, and of the end of the world? (aiōn )
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of your coming, and of the end of the world? (aiōn )
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios )
Then shall he say also unto them on the left hand, Depart from me, all of you cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios )
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios )
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios )
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, [even] unto the end of the world. Amen. (aiōn )
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. (aiōn )
But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: (aiōn , aiōnios )
But he that shall blaspheme against the Holy Spirit (pneuma) has never forgiveness, but is in danger of eternal damnation. (aiōn , aiōnios )
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn )
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, (logos) and it becomes unfruitful. (aiōn )
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna )
And if your hand offend you, cut it off: it is better for you to enter into life physically disabled, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna )
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna )
And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna )
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: (Geenna )
And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: (Geenna )
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios )
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios )
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. (aiōn , aiōnios )
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. (aiōn , aiōnios )
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard [it.] (aiōn )
And Jesus answered and said unto it, No man eat fruit of you hereafter for ever. And his disciples heard it. (aiōn )
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn )
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn )
As he spake to our fathers, to Abraham, and to his seed for ever. (aiōn )
As he spoke to our fathers, to Abraham, and to his seed for ever. (aiōn )
As he spake by the mouth of his holy prophets, which have been since the world began: (aiōn )
As he spoke by the mouth of his holy prophets, which have been since the world began: (aiōn )
And they besought him that he would not command them to go out into the deep. (Abyssos )
And they besought him that he would not command them to go out into the deep. (Abyssos )
And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. (Hadēs )
And you, Capernaum, which are exalted to heaven, shall be thrust down to hell. (Hadēs )
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios )
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios )
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (Geenna )
But I will forewarn you whom all of you shall fear: Fear him, which after he has killed has power to cast into hell; yea, I say unto you, Fear him. (Geenna )
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn )
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn )
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. (aiōnios )
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when all of you fail, they may receive you into everlasting habitations. (aiōnios )
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs )
And in hell he lift up his eyes, being in torments, and sees Abraham far off, and Lazarus in his bosom. (Hadēs )
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios )
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios )
Who shall not receive manifold more in this present time, and in the world to come life everlasting. (aiōn , aiōnios )
Who shall not receive manifold more in this present time, and in the world to come life everlasting. (aiōn , aiōnios )
And Jesus answering said unto them, The children of this world marry, and are given in marriage: (aiōn )
And Jesus answering said unto them, The children of this world marry, and are given in marriage: (aiōn )
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn )
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn )
That whosoever believeth in him should not perish, but have eternal life. (aiōnios )
That whosoever believes in him should not perish, but have eternal life. (aiōnios )
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (aiōnios )
For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life. (aiōnios )
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (aiōnios )
He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God abides on him. (aiōnios )
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (aiōn , aiōnios )
But whosoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (aiōn , aiōnios )
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. (aiōnios )
And he that reaps receives wages, and gathers fruit unto life eternal: that both he that sows and he that reaps may rejoice together. (aiōnios )
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (aiōnios )
Verily, verily, I say unto you, He that hears my word, (logos) and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life. (aiōnios )
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (aiōnios )
Search the scriptures; for in them all of you think all of you have eternal life: and they are they which testify of me. (aiōnios )
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. (aiōnios )
Labour not for the food which perishes, but for that food which endures unto everlasting life, which the Son of man shall give unto you: for him has God the Father sealed. (aiōnios )
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. (aiōnios )
And this is the will of him that sent me, that every one which sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day. (aiōnios )
Verily, verily, I say unto you, He that believeth on me hath everlasting life. (aiōnios )
Verily, verily, I say unto you, He that believes on me has everlasting life. (aiōnios )
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn )
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn )
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. (aiōnios )
Whoso eats my flesh, and drinks my blood, has eternal life; and I will raise him up at the last day. (aiōnios )
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. (aiōn )
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eats of this bread shall live for ever. (aiōn )
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios )
Then Simon Peter answered him, Lord, to whom shall we go? you have the words (rhema) of eternal life. (aiōnios )
And the servant abideth not in the house for ever: [but] the Son abideth ever. (aiōn )
And the servant abides not in the house for ever: but the Son abides ever. (aiōn )
Verily, verily, I say unto you, If a man keep my saying, he shall never see death. (aiōn )
Verily, verily, I say unto you, If a man keep my saying, (logos) he shall never see death. (aiōn )
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. (aiōn )
Then said the Jews unto him, Now we know that you have a devil. Abraham is dead, and the prophets; and you say, If a man keep my saying, (logos) he shall never taste of death. (aiōn )
Since the world began was it not heard that any man opened the eyes of one that was born blind. (aiōn )
Since the world began was it not heard that any man opened the eyes of one that was born blind. (aiōn )
And I give unto them eternal life; and they shall never perish, neither shall any [man] pluck them out of my hand. (aiōn , aiōnios )
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (aiōn , aiōnios )
And whosoever liveth and believeth in me shall never die. Believest thou this? (aiōn )
And whosoever lives and believes in me shall never die. Believe you this? (aiōn )
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. (aiōnios )
He that loves his life shall lose it; and he that hates his life in this world shall keep it unto life eternal. (aiōnios )
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (aiōn )
The people answered him, We have heard out of the law that Christ abides for ever: and how say you, The Son of man must be lifted up? who is this Son of man? (aiōn )
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. (aiōnios )
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. (aiōnios )
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn )
Peter says unto him, You shall never wash my feet. Jesus answered him, If I wash you not, you have no part with me. (aiōn )
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn )
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn )
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. (aiōnios )
As you have given him power over all flesh, that he should give eternal life to as many as you have given him. (aiōnios )
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (aiōnios )
And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent. (aiōnios )
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. (Hadēs )
Because you will not leave my soul in hell, neither will you suffer your Holy One to see corruption. (Hadēs )
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. (Hadēs )
He seeing this before spoke of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. (Hadēs )
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. (aiōn )
Whom the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets since the world began. (aiōn )
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios )
Then Paul and Barnabas waxed bold, and said, It was necessary that the word (logos) of God should first have been spoken to you: but seeing all of you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios )
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (aiōnios )
And when the Gentiles heard this, they were glad, and glorified the word (logos) of the Lord: and as many as were ordained to eternal life believed. (aiōnios )
Known unto God are all his works from the beginning of the world. (aiōn )
Known unto God are all his works from the beginning of the world. (aiōn )
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios )
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (aïdios )
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn )
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn )
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (aiōnios )
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (aiōnios )
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (aiōnios )
That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (aiōnios )
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (aiōnios )
But now being made free from sin, and become servants to God, all of you have your fruit unto holiness, and the end everlasting life. (aiōnios )
For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord. (aiōnios )
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (aiōnios )
Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Amen. (aiōn )
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (aiōn )
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) (Abyssos )
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) (Abyssos )
For God hath concluded them all in unbelief, that he might have mercy upon all. (eleēsē )
For God has concluded them all in unbelief, that he might have mercy upon all. (eleēsē )
For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen. (aiōn )
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. (aiōn )
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God. (aiōn )
And be not conformed to this world: but be all of you transformed by the renewing of your mind, that all of you may prove what is that good, and acceptable, and perfect, will of God. (aiōn )
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (aiōnios )
Now to him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (aiōnios )
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios )
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios )
To God only wise, [be] glory through Jesus Christ for ever. Amen. (aiōn )
To God only wise, be glory through Jesus Christ for ever. Amen. (aiōn )
Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world? (aiōn )
Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world? (aiōn )
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: (aiōn )
Nevertheless we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nothing: (aiōn )
But we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God ordained before the world unto our glory: (aiōn )
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: (aiōn )
Which none of the princes of this world knew: for had they known [it], they would not have crucified the Lord of glory. (aiōn )
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. (aiōn )
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (aiōn )
Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise. (aiōn )
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. (aiōn )
Wherefore, if food make my brother to offend, I will eat no flesh while the world stands, lest I make my brother to offend. (aiōn )
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. (aiōn )
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. (aiōn )
O death, where [is] thy sting? O grave, where [is] thy victory? (Hadēs )
O death, where is your sting? O grave, where is your victory? (Hadēs )
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (aiōn )
In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (aiōn )
For our light affliction, which is but for a moment, worketh for us a far more exceeding [and] eternal weight of glory; (aiōnios )
For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory; (aiōnios )
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal. (aiōnios )
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (aiōnios )
For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios )
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios )
(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. (aiōn )
(As it is written, He has dispersed abroad; he has given to the poor: his righteousness remains for ever. (aiōn )
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. (aiōn )
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knows that I lie not. (aiōn )
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn )
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn )
To whom [be] glory for ever and ever. Amen. (aiōn )
To whom be glory for ever and ever. Amen. (aiōn )
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. (aiōnios )
For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit (pneuma) shall of the Spirit (pneuma) reap life everlasting. (aiōnios )
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn )
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn )
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (aiōn )
Wherein in time past all of you walked according to the course of this world, according to the prince of the power of the air, the spirit (pneuma) that now works in the children of disobedience: (aiōn )
That in the ages to come he might shew the exceeding riches of his grace in [his] kindness toward us through Christ Jesus. (aiōn )
That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. (aiōn )
And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (aiōn )
And to make all men see what is the fellowship of the mystery, which from the beginning of the world has been hid in God, who created all things by Jesus Christ: (aiōn )
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn )
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn )
Unto him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn )
Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn )
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places]. (aiōn )
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (aiōn )
Now unto God and our Father [be] glory for ever and ever. Amen. (aiōn )
Now unto God and our Father be glory for ever and ever. Amen. (aiōn )
[Even] the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: (aiōn )
Even the mystery which has been hid from ages and from generations, but now is made manifest to his saints: (aiōn )
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios )
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios )
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given [us] everlasting consolation and good hope through grace, (aiōnios )
Now our Lord Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace, (aiōnios )
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. (aiōnios )
Nevertheless for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. (aiōnios )
Now unto the King eternal, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen. (aiōn )
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. (aiōn )
Fight the good fight of faith, lay hold on eternal life, where unto thou art also called, and hast professed a good profession before many witnesses. (aiōnios )
Fight the good fight of faith, lay hold on eternal life, unto which you are also called, and have professed a good profession before many witnesses. (aiōnios )
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen. (aiōnios )
Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honour and power everlasting. Amen. (aiōnios )
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (aiōn )
Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy; (aiōn )
Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (aiōnios )
Who has saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (aiōnios )
Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios )
Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios )
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. (aiōn )
For Demas has forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. (aiōn )
And the Lord shall deliver me from every evil work, and will preserve [me] unto his heavenly kingdom: to whom [be] glory for ever and ever. Amen. (aiōn )
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. (aiōn )
In hope of eternal life, which God, that cannot lie, promised before the world began; (aiōnios )
In hope of eternal life, which God, that cannot lie, promised before the world began; (aiōnios )
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (aiōn )
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (aiōn )
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios )
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios )
For perhaps he therefore departed for a season, that thou shouldest receive him for ever; (aiōnios )
For perhaps he therefore departed for a season, that you should receive him for ever; (aiōnios )
Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn )
Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds; (aiōn )
But unto the Son [he saith], Thy throne, O God, [is] for ever and ever: a sceptre of righteousness [is] the sceptre of thy kingdom. (aiōn )
But unto the Son he says, Your throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of your kingdom. (aiōn )
As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec. (aiōn )
As he says also in another place, You are a priest for ever after the order of Melchisedec. (aiōn )
And being made perfect, he became the author of eternal salvation unto all them that obey him; (aiōnios )
And being made perfect, he became the author of eternal salvation unto all them that obey him; (aiōnios )
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios )
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios )
And have tasted the good word of God, and the powers of the world to come, (aiōn )
And have tasted the good word (rhema) of God, and the powers of the world to come, (aiōn )
Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec. (aiōn )
Where the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (aiōn )
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec. (aiōn )
For he testifies, You are a priest for ever after the order of Melchisedec. (aiōn )
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) (aiōn )
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec: ) (aiōn )
But this [man], because he continueth ever, hath an unchangeable priesthood. (aiōn )
But this man, because he continues ever, has an unchangeable priesthood. (aiōn )
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore. (aiōn )
For the law makes men high priests which have infirmity; but the word (logos) of the oath, which was since the law, makes the Son, who is consecrated for evermore. (aiōn )
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios )
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios )
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios )
How much more shall the blood of Christ, who through the eternal Spirit (pneuma) offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios )
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios )
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios )
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn )
For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself. (aiōn )
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. (aiōn )
Through faith we understand that the worlds were framed by the word (rhema) of God, so that things which are seen were not made of things which do appear. (aiōn )
Jesus Christ the same yesterday, and to day, and for ever. (aiōn )
Jesus Christ the same yesterday, and to day, and for ever. (aiōn )
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios )
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios )
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen. (aiōn )
Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (aiōn )
And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. (Geenna )
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire of hell. (Geenna )
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (aiōn )
Being born again, not of corruptible seed, but of incorruptible, by the word (logos) of God, which lives and abides for ever. (aiōn )
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you. (aiōn )
But the word (rhema) of the Lord endures for ever. And this is the word (rhema) which by the gospel is preached unto you. (aiōn )
If any man speak, [let him speak] as the oracles of God; if any man minister, [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (aiōn )
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (aiōn )
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle [you]. (aiōnios )
But the God of all grace, who has called us unto his eternal glory by Christ Jesus, after that all of you have suffered a while, make you perfect, establish, strengthen, settle you. (aiōnios )
To him [be] glory and dominion for ever and ever. Amen. (aiōn )
To him be glory and dominion for ever and ever. Amen. (aiōn )
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved unto judgment; (Tartaroō )
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; (Tartaroō )
But grow in grace, and [in] the knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and for ever. Amen. (aiōn )
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. (aiōn )
(For the life was manifested, and we have seen [it], and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us; ) (aiōnios )
(For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us; ) (aiōnios )
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (aiōn )
And the world passes away, and the lust thereof: but he that does the will of God abides for ever. (aiōn )
And this is the promise that he hath promised us, [even] eternal life. (aiōnios )
And this is the promise that he has promised us, even eternal life. (aiōnios )
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios )
Whosoever hates his brother is a murderer: and all of you know that no murderer has eternal life abiding in him. (aiōnios )
And this is the record, that God hath given to us eternal life, and this life is in his Son. (aiōnios )
And this is the record, that God has given to us eternal life, and this life is in his Son. (aiōnios )
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (aiōnios )
These things have I written unto you that believe on the name of the Son of God; that all of you may know that all of you have eternal life, and that all of you may believe on the name of the Son of God. (aiōnios )
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios )
And we know that the Son of God has come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios )
For the truth’s sake, which dwelleth in us, and shall be with us for ever. (aiōn )
For the truth's sake, which dwells in us, and shall be with us for ever. (aiōn )
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. (aïdios )
And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day. (aïdios )
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios )
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios )
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn )
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn )
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
Keep yourselves in the love (agape) of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and ever. Amen. (aiōn )
To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. (aiōn )
And hath made us kings and priests unto God and his Father; to him [be] glory and dominion for ever and ever. Amen. (aiōn )
And has made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. (aiōn )
I [am] he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (aiōn , Hadēs )
I am he that lives, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (aiōn , Hadēs )
And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, (aiōn )
And when those beasts give glory and honour and thanks to him that sat on the throne, who lives for ever and ever, (aiōn )
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn )
The four and twenty elders fall down before him that sat on the throne, and worship him that lives for ever and ever, and cast their crowns before the throne, saying, (aiōn )
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, [be] unto him that sitteth upon the throne, and unto the Lamb for ever and ever. (aiōn )
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sits upon the throne, and unto the Lamb for ever and ever. (aiōn )
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs )
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs )
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, [be] unto our God for ever and ever. Amen. (aiōn )
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. (aiōn )
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. (Abyssos )
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. (Abyssos )
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos )
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos )
And they had a king over them, [which is] the angel of the bottomless pit, whose name in the Hebrew tongue [is] Abaddon, but in the Greek tongue hath [ his] name Apollyon. (Abyssos )
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue has his name Apollyon. (Abyssos )
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: (aiōn )
And swore by him that lives for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: (aiōn )
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos )
And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos )
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn )
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn )
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, (aiōnios )
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, (aiōnios )
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. (aiōn )
And the smoke of their torment ascends up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receives the mark of his name. (aiōn )
And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn )
And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who lives for ever and ever. (aiōn )
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos )
The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos )
And again they said, Alleluia. And her smoke rose up for ever and ever. (aiōn )
And again they said, Alleluia And her smoke rose up for ever and ever. (aiōn )
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Limnē Pyr )
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Limnē Pyr )
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos )
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos )
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Abyssos )
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Abyssos )
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet [are], and shall be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs )
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs )
And death and hell were cast into the lake of fire. This is the second death. (Hadēs , Limnē Pyr )
And death and hell were cast into the lake of fire. This is the second death. (Hadēs , Limnē Pyr )
And whosoever was not found written in the book of life was cast into the lake of fire. (Limnē Pyr )
And whosoever was not found written in the book of life was cast into the lake of fire. (Limnē Pyr )
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Limnē Pyr )
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death. (Limnē Pyr )
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (aiōn )
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God gives them light: and they shall reign for ever and ever. (aiōn )
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. ()