Matthew 5
1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
Having seen then the crowds He went up on the mountain, and when was sitting down He they came to Him the disciples of Him.
2 And he opened his mouth, and taught them, saying,
And opening the mouth of Him He was teaching them saying:
3 Blessed [are] the poor in spirit: for theirs is the kingdom of heaven.
Blessed [are] the poor in the spirit, for theirs is the kingdom of the heavens.
4 Blessed [are] they that mourn: for they shall be comforted.
Blessed [are] those mourning, for they themselves will be comforted.
5 Blessed [are] the meek: for they shall inherit the earth.
Blessed [are] the meek, for they themselves will inherit the earth.
6 Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled.
Blessed [are] those hungering and thirsting for righteousness, for they themselves will be filled.
7 Blessed [are] the merciful: for they shall obtain mercy.
Blessed [are] the merciful, for they themselves will receive mercy.
8 Blessed [are] the pure in heart: for they shall see God.
Blessed [are] the pure in heart, for they themselves God will see.
9 Blessed [are] the peacemakers: for they shall be called the children of God.
Blessed [are] the peacemakers, for they themselves sons of God will be called.
10 Blessed [are] they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
Blessed [are] those persecuted on account of righteousness, for theirs is the kingdom of the heavens.
11 Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake.
Blessed are you when they may insult you and they may persecute [you] and they may say all kinds of evil (declaration *k*) against you lying on account of Me.
12 Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you.
do rejoice and do exult, for the reward of you [is] great in the heavens; thus for they persecuted the prophets before you.
13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
You yourselves are the salt of the earth; if however the salt shall become tasteless, with what will it be salted? For no [thing] it is useful any longer only except for (being cast *N(k)O*) out (and *k*) is to be trampled upon by men.
14 Ye are the light of the world. A city that is set on an hill cannot be hid.
You yourselves are the light of the world; Not is able a city to be hidden on a hill lying;
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Nor do they light a lamp and put it under a basket but upon the lampstand, and it shines for all those in the house.
16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Thus should shine the light of you before men so that they may see your good works and they may glorify the Father of you who [is] in the heavens.
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Not may think that I have come to abolish the law or the Prophets; not I have come to abolish but to fulfill.
18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Amen for I say to you; until when may pass away the heaven and the earth, iota one or one stroke of a letter certainly not may pass away from the law until when everything may happen.
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.
Who[ever] if then shall break one of the commandments of these the least and shall teach so the others, least he will be called in the kingdom of the heavens. who[ever] now maybe may keep and may teach [them], this [one] great will be called in the kingdom of the heavens.
20 For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
I say for to you that only unless shall abound your righteousness above [that] of the scribes and Pharisees, certainly not shall you enter into the kingdom of the heavens.
21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
You have heard that it was said to the ancients; Not you will murder; who[ever] now maybe may murder, liable will be to the judgment;’
22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. (Geenna g1067)
I myself however say to you that everyone who is being angry with the brother of him (in vain *KO*) liable will be to the judgment; who[ever] now maybe may say to the brother of him; Raca,’ liable will be to the Sanhedrin; who[ever] now maybe may say; Fool, liable will be to the hell of fire. (Geenna g1067)
23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
If therefore you shall offer the gift of you at the altar and there and there shall remember that the brother of you has something against you,
24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
do leave there the gift of you before the altar and do go away, first do be reconciled to the brother of you, and then having come do offer the gift of you.
25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
do be agreeing with the accuser of you quickly before which you are with him on the way otherwise otherwise you shall deliver the accuser to the judge, and the judge (you he may betray *KO*) to the officer, and into prison you will be cast.
26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Amen I say to you; certainly not you may come out from there until when you may pay the last kodranten!
27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
You have heard that it was said (to the ancients: *K*) Not will you commit adultery.’
28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
I myself however say to you that everyone who is looking upon a woman in order to lust after (her *N(k)O*) already has committed adultery with her in the heart of him.
29 And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna g1067)
If now the eye of you right causes to stumble you, do pluck out it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you may be cast into hell. (Geenna g1067)
30 And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna g1067)
And if the right of you hand causes to stumble you, do cut off it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you into hell (may depart. *N(K)O*) (Geenna g1067)
31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
It was said also (that: *k*) Who[ever] maybe may divorce the wife of him, he should give to her a letter of divorce.’
32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
I myself however say to you that (everyone who is divorcing *N(k)O*) the wife of him except on account of sexual immorality causes her (to be adulterated; *N(K)O*) And who[ever] if divorced shall marry, commits adultery.
33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
Again you have heard that it was said to the ancients; Not will you swear falsely, you will keep now to the Lord the oaths of you.
34 But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
I myself however say to you not to swear at all, neither [swear] by heaven because [the] throne it is of God,
35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
nor [swear] by the earth because [the] footstool it is of the feet of Him, nor [swear] by Jerusalem because [the] city it is of the great King,
36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
nor by the head of you may you swear because not you are able one hair white to make or black.
37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
should be however the statement of you Yes Yes, [and] ‘No ‘No; The however excessive of these from evil comes.
38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
You have heard that it was said; Eye for eye and tooth for tooth.’
39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
I myself however say to you not to resist the evil [person]. Instead whoever you (strike on *N(k)O*) the right cheek of you, do turn to him also the other;
40 And if any man will sue thee at the law, and take away thy coat, let him have [thy] cloke also.
and to the [one] willing you to sue and the tunic of you to take, do yield to him also the cloak;
41 And whosoever shall compel thee to go a mile, go with him twain.
and whoever you will compel to go mile one, do go with him two.
42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
To the [one] asking you (do give *N(k)O*) and the [one] desiring from you to borrow not may you turn away from.
43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
You have heard that it was said; You will love the neighbour of you and will hate the enemy of you.’
44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
I myself however say to you; do love the enemies of you (do bless those cursing you well do *K*) (to those hating *K(o)*) (you *K*) and do pray for those (mistreating you and *K*) persecuting you,
45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
so that you may be sons of the Father of you who is in (the *o*) heavens, For the sun of Him He makes rise on evil and good and He sends rain on righteous and unrighteous.
46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
If for you shall love those loving you, what reward have you? Surely also the tax collectors the (same *NK(o)*) do?
47 And if ye salute your brethren only, what do ye more [than others]? do not even the publicans so?
And if you shall greet the (brothers *NK(O)*) of you only, what excessive do you? Surely also the (Gentiles *N(K)O*) (the *no*) (same *N(k)O*) do?
48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
Will be therefore you yourselves perfect (how *N(k)O*) the Father of you who (Heavenly *N(K)O*) perfect is.
