Malachi 2
1 And now, O ye priests, this commandment [is] for you.
Et nunc ad vos mandatum hoc, o sacerdotes.
2 If ye will not hear, and if ye will not lay [it] to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay [it] to heart.
Si nolueritis audire, et si nolueritis ponere super cor ut detis gloriam nomini meo, ait Dominus exercituum: mittam in vos egestatem, et maledicam benedictionibus vestris, et maledicam illis: quoniam non posuistis super cor.
3 Behold, I will corrupt your seed, and spread dung upon your faces, [even] the dung of your solemn feasts; and [one] shall take you away with it.
Ecce ego proiiciam vobis brachium, et dispergam super vultum vestrum stercus sollemnitatum vestrarum, et assumet vos secum.
4 And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.
Et scietis quia misi ad vos mandatum istud, ut esset pactum meum cum Levi, dicit Dominus exercituum.
5 My covenant was with him of life and peace; and I gave them to him [for] the fear wherewith he feared me, and was afraid before my name.
Pactum meum fuit cum eo vitae et pacis: et dedi ei timorem, et timuit me, et a facie nominis mei pavebat.
6 The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
Lex veritatis fuit in ore eius, et iniquitas non est inventa in labiis eius: in pace, et in aequitate ambulavit mecum, et multos avertit ab iniquitate.
7 For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he [is] the messenger of the LORD of hosts.
Labia enim sacerdotis custodient scientiam, et legem requirent ex ore eius: quia angelus Domini exercituum est.
8 But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
Vos autem recessistis de via, et scandalizastis plurimos in lege: irritum fecistis pactum Levi, dicit Dominus exercituum.
9 Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
Propter quod et ego dedi vos contemptibiles, et humiles omnibus populis, sicut non servastis vias meas, et accepistis faciem in lege.
10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
Numquid non pater unus omnium nostrum? numquid non Deus unus creavit nos? quare ergo despicit unusquisque nostrum fratrem suum, violans pactum patrum nostrorum?
11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
Transgressus est Iuda, et abominatio facta est in Israel, et in Ierusalem: quia contaminavit Iuda sanctificationem Domini, quam dilexit, et habuit filiam dei alieni.
12 The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
Disperdet Dominus virum, qui fecerit hoc, magistrum, et discipulum de tabernaculis Iacob, et offerentem munus Domino exercituum.
13 And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth [it] with good will at your hand.
Et hoc rursum fecistis, operiebatis lacrymis altare Domini, fletu, et mugitu, ita ut non respiciam ultra ad sacrificium, nec accipiam placabile quid de manu vestra.
14 Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [is] she thy companion, and the wife of thy covenant.
Et dixistis: Quam ob causam? quia Dominus testificatus est inter te, et uxorem pubertatis tuae, quam tu despexisti: et haec particeps tua, et uxor foederis tui.
15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
Nonne unus fecit, et residuum spiritus eius est? Et quid unus quaerit, nisi semen Dei? Custodite ergo spiritum vestrum, et uxorem adolescentiae tuae noli despicere.
16 For the LORD, the God of Israel, saith that he hateth putting away: for [one] covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
Cum odio habueris, dimitte, dicit Dominus Deus Israel: operiet autem iniquitas vestimentum eius, dicit Dominus exercituum: custodite spiritum vestrum, et nolite despicere.
17 Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied [him?] When ye say, Every one that doeth evil [is] good in the sight of the LORD, and he delighteth in them; or, Where [is] the God of judgment?
Laborare fecistis Dominum in sermonibus vestris: et dixistis: In quo eum fecimus laborare? In eo quod dicitis: Omnis qui facit malum, bonus est in conspectu Domini, et tales ei placent: aut certe ubi est Deus iudicii?
