Luke 5
1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
Jekh drom kana o Isus ačhilo pašo Genisaretsko jezero, ćidije pe paše leste but manuša, te šunen o Lafi e Devleso.
2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing [their] nets.
Tegani dikhlja duj čamcura kaj ačhen ki obala. E manuša save dolen mačhe iklile lendar thaj thode e mreže.
3 And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
O Isus dija ano čamco savo sasa e Simoneso thaj pučlja le te crden le zala ano paj. Pale gova bešlo thaj taro čamco sikada e manušen.
4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
Kana ačhilo te vaćarol e manušenđe, vaćarda e Simonese: “Dža ko duboko paj thaj čhude e mreže thaj dol mačhen.”
5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
O Simon vaćarda lese: “Gospodarona! Celo rat dijam zor thaj khanči ni doldam, al ako tu phene, ka čhudav e mreže.”
6 And when they had this done, they inclosed a great multitude of fishes: and their net brake.
Kana ćerde gova, dolde bute mačhen thaj e mreže lije te pharadon.
7 And they beckoned unto [their] partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
Tegani vastesa dije vika pe amalen save sesa ane aver čamco te aven te pomožin lenđe. Von avile thaj pherde solduj čamcura gija so lije te pherdon paj taro pharipe e mačhengo.
8 When Simon Peter saw [it], he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.
Kana gova dikhlja o Simon Petar, pelo ke koča angle Isusese pingre thaj vaćarda: “Dža mandar, Gospode! Me sem grešno manuš.”
9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
Golese kaj i dar dolda le thaj savoren save sesa lesa, tare but mačhe so dolde.
10 And so [was] also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
Gija dolda i dar e Jakove thaj e Jovane, e čhaven e Zevedejevese, so sesa amala e Simonesa. Tegani o Isus vaćarda e Simonese: “Ma dara, od akana ka dole e manušen.”
11 And when they had brought their ships to land, they forsook all, and followed him.
Kana ikalde e čamcura ki obala, ačhade sa thaj đele pale leste.
12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on [his] face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
Kana sasa o Isus ane jekh foro, avilo paše leste jekh manuš so sasa but gubavo. Kana dikhlja e Isuse pelo angle leste mujesa dži ki phuv thaj molisada le vaćarindoj: “Gospode! Ako manđe, šaj te sastare man!”
13 And he put forth [his] hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
O Isus vazdija piro va, dolda le thaj phenda: “Mangav. Av thodo!” Thaj i guba tare lesi koža sigate crdija pe.
14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
Tegani o Isus naredisada lese: “Ma vaćar gova khanikase, nego dža thaj sikav tut e sveštenikose! Inđar žrtva sar so zapovedisada o Mojsije ano zakon pašo ćiro thodipe, te bi avola tut svedočanstvo angle lende.”
15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
O lafi taro Isus sa pobut šundilo. E manuša sa pobut ćidije pe te šunen le thaj te sastarol len tare lengo nasvalipe.
16 And he withdrew himself into the wilderness, and prayed.
Al o Isus đelo ko than kaj naj khoni thaj molisajlo.
17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was [present] to heal them.
Jekh đive o Isus sikada ano jekh čher thaj gothe bešle e fariseja thaj e učitelja tare Mojsijaso zakon save avile tare sa e gava andari Galileja, andari Judeja thaj andaro Jerusalim. A o Isus sastarola e Gospodese zorasa.
18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought [means] to bring him in, and to lay [him] before him.
Thaj nesave manuša ande ano than e pašljimaso jekhe manuše savo naštine te phirol. Thaj rodije sar te anen le thaj te mučhen le anglo Isus.
19 And when they could not find by what [way] they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with [his] couch into the midst before Jesus.
Kana ni arakhlje kotar te anen le andre tare but manuša, uštile po čher thaj taro tavano mukhlje le sa e thanesa e pašljimaso, ko maškar anglo Isus.
20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
Kana dikhlja lengo pačajipe, vaćarda lese: “Manušeja, oprostime si će grehura!”
21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
E fariseja thaj e učitelja tare Mojsijaso zakon lije ane peste te den gođi: “Ko si kava savo hulil po Dol? Ko šaj oprostil e grehura sem jekh Dol?”
22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Kana o Isus haljarda so von den gođi ane peste, vaćarda lenđe: “So den gođi ane tumare ile?
23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
So si poločhe, te phenol pe: ‘Oprostime si ćire grehura’, il te phenol pe kolese savo našti phirol: ‘Ušti thaj phir’?
24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy, ) I say unto thee, Arise, and take up thy couch, and go into thine house.
Al te džanen kaj isi man, o Čhavo e manušeso, vlast ki phuv te oprostiv e grehura, me ka sikavav tumenđe mingri zor.” Tegani irisajlo premalo manuš savo naštine te phirol thaj phenda: “Tuće phenav! Ušti thaj le ćiro than e pašljimaso thaj dža čhere.”
25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
Sigate kova manuš uštilo angle lende thaj lija piro than e pašljimaso thaj đelo pese čhere hvalindoj e Devle.
26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
Savore sesa zadivime thaj hvalisade e Devle. Pherdile dar thaj vaćarde: “Baro čudo dikhljam ađive!”
27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
Pale gova iklilo o Isus thaj dikhlja e carinco savo akhardola Levi sar bešol ki carina thaj vaćarda lese: “Av pale mande.”
28 And he left all, rose up, and followed him.
Thaj o Levi uštilo, ačhada sa gothe thaj đelo pale leste.
29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
O Levi ćerda e Isusese ane piro čher baro xape. Sesa gothe but carincura thaj avera manuša save bešle lesa ko astali.
30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
E fariseja thaj e učitelja tare Mojsijaso zakon lije te bunin pe vaćarindoj e Isusese sikadenđe: “Sose xan thaj pijen e carincurencar thaj e grešnikurencar?”
31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
O Isus vaćarda lenđe: “Ni trubul e sastenđe doktora, nego e nasvalenđe.
32 I came not to call the righteous, but sinners to repentance.
Me ni aviljem te akharav ko pokajipe e pravednikuren, nego e grešnikuren.”
33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise [the disciples] of the Pharisees; but thine eat and drink?
E fariseja thaj e učitelja tare Mojsijaso zakon pučlje e Isuse: “Sose e Jovanese sikade postin thaj molin pe e Devlese, gija ćeren thaj e farisejska sikade, al ćire sikade xan thaj pijen?”
34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
O Isus pučlja len: “Šaj li čhuve e gosturen save avile ko abav te postin, dok slavin e mladoženjasa?
35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Al ka avol o đive kana ka len lendar e mladoženja. Ane gova đive i von ka postin.”
36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was [taken] out of the new agreeth not with the old.
Thaj vaćarda lenđe i paramič: “Khoni ni čhuvol kotor taro nevo fostano po purano fostano, golese kaj i o nevo ka pharadol thaj o kotor taro nevo fostano ni ačhol šukar ko purano.
37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
Thaj khoni ni čhorol nevi mol ane purane morčha, golese kaj i nevi mol ka pharavol e morčha thaj i mol ka čhordol, a e morčha ka pharadon.
38 But new wine must be put into new bottles; and both are preserved.
Golese i nevi mol čhuvol pe ane neve morčha [thaj gija solduj ka arakhadon].
39 No man also having drunk old [wine] straightway desireth new: for he saith, The old is better.
Thaj khoni ko pilja i purani mol ni manđol nevi, golese kaj phenol: ‘I purani si pošukar.’”
