Luke 13
1 There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.
Titia kunba manu khan etu homoi te Jisu ke eneka khobor dise ki Pilate pora bolidan kora homoi te tai Galilee manu khan ke morai dikena taikhan laga khun bhi milai dise.
2 And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things?
Jisu taikhan ke koise, “Tumikhan bhabise naki etu Galilee manu khan dusra Galilee manu khan pora bhi bisi paapi khan ase kelemane taikhan eneka dukh paise?
3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Nohoi, Moi tumikhan ke hosa kobo. Jodi tumikhan mon naghurai, tumikhan bhi eneka he khotom hoi jabo.
4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
Aru atharo jon manu kunkhan uporte Siloam laga minar giri kene mari dise, tumikhan bhabise naki Jerusalem te thaka manu khan pora bhi taikhan he bisi paapi thakise?
5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Nohoi, Moi tumikhan ke koi ase. Jodi tumikhan mon naghuraile, taikhan nisena khotom hoi jabo.”
6 He spake also this parable; A certain [man] had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
Titia Jisu ekta dristanto koise, “Ekjon manu tai laga bagan te dimoru ghas rupaisile, aru tai etu ghas te phol bisarikena jaise, kintu eku pa-a nai.
7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
Titia tai bagan sa-a manu ke koise, ‘Sabi, tin saal moi etu ghas te phol bisari kene ahise, kintu eku pa-a nai. Etu ke kati dibi. Etu mati to kele nuksan koribo?’
8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung [it]:
Titia noukar pora malik ke eneka jowab dise, ‘Probhu, etu saal nimite chari dibi, moi aru ekbar bhal pora etu ghas to mol dikene sabo.
9 And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down.
Jodi etu ghas pora etu somoi nisena te phol diye, to bhal ase, kintu jodi etu pora bhal phol diya nai koile, apuni etu ghas to kati dibi!’”
10 And he was teaching in one of the synagogues on the sabbath.
Aru ek Bisram dinte Jisu mondoli khan te hikai thakise,
11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up [herself].
Aru ta te ekjon mahila atharo saal pora komjur laga atma thakise, tai laga komor to tera thakise aru ekdom sidha koribo napari kene thakise.
12 And when Jesus saw her, he called [her to him], and said unto her, Woman, thou art loosed from thine infirmity.
Aru jitia Jisu taike dikhise, Tai usorte mati kene koise, “Mahila, tumi laga komjur pora tumi mukti paise.”
13 And he laid [his] hands on her: and immediately she was made straight, and glorified God.
Titia Jisu tai laga hath etu mahila uporte rakhise, aru etu homoi te tai sida hoi jaise aru tai Isor ke dhanyavad dise.
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Kintu mondoli te thaka cholawta khan bhal pa-a nai aru Jisu pora Bisram dinte changai kaam kora nimite manu khan ke koise, “Choi din tak kaam kori bole dorkar ase. Etu homoi te he bhal hobole ahibi, kintu Bisram dinte nahibi.”
15 The Lord then answered him, and said, [Thou] hypocrite, doth not each one of you on the sabbath loose his ox or [his] ass from the stall, and lead [him] away to watering?
Kintu Probhu taikhan ke koise, “Dhongi khan! Tumikhan Bisram dinte tumikhan laga guru, saguli khan ke tai laga ghor pora ulaikene pani khabole loi najai naki?
16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
Etu mahila, Abraham laga khandan pora ahise, junke Saitan para atharo saal tak bandhi kene rakhise, tenehoile taike Bisram dinte khuli nadibo lage naki?”
17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
Jitia Tai etu kotha kori kene khotom hoise, jun Jisu ke ghusa kori thakise taikhan sorom lagi jaise, kintu sob manu khan khushi kori kene dhanyavad di thakise juntu kaam Tai kori kene dikhai diya karone.
18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
Titia Jisu koise, “Isor laga rajyo to kineka ase, aru Moi etu ke ki logote tulona koribo?
19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
Etu ekta sorso dana nisena ase jineka ekjon manu pora loi kene tai laga kheti te phelaise, aru etu dangor ghas hoi jaise, aru ta te chiriya khan bhi ahikena ghor bonaise.”
20 And again he said, Whereunto shall I liken the kingdom of God?
Aru Tai koise, “Isor laga rajyo to ki logote tulona koribo?
21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
Ekjon mahila pora tin kilo atta te khomir hali dise, jitia tak etu phuli najai.”
22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.
Aru Jisu nogor aru bosti khan te jai kene hikai thakise aru Jerusalem te jabo nimite taiyar kori thakise.
23 Then said one unto him, Lord, are there few that be saved? And he said unto them,
Etiya ekjon pora Taike hudise, “Probhu, jun poritran pai ase taikhan olop jon he ase naki?” Titia Tai taikhan ke koise,
24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
“Etu chutu rasta te jabole nimite dukh koribi, kelemane Moi tumikhan ke koi ase, bisi manu etu te ghusi bole kosis koribo, kintu ghusi bole na paribo.
25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
Jitia ghor laga malik pora dorwaja to bondh kori dibo, titia tumi dorja to marikena kobo, ‘Probhu, moi khan nimite khuli bhi.’ Kintu tai tumikhan ke kobo, ‘Moi tumikhan ke najane, aru tumikhan kot pora ase.’
26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
Titia tumi he kobo, ‘Amikhan Apuni logote bohi kene eke logote khai sele, aru Apuni amikhan laga jagate ahikena sikhai dise.’
27 But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity.
Titia Tai kobo, ‘Moi tumikhan ke koi ase, Moi tumikhan kot pora ahise najane. Moi usor pora dur hoi jabi sob biya kaam kora khan!’
28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out.
Etu jagate, kanda he thakibo, aru dath chababo aru jitia Abraham, Isaac aru Jacob aru sob bhabobadi khan ke Isor laga rajyo to dikhibo, kintu etu pora tumikhan ke bahar te phelai dibo.
29 And they shall come from the east, and [from] the west, and from the north, and [from] the south, and shall sit down in the kingdom of God.
Taikhan purab, paschim, uttor aru dakshin pora ahikena Isor laga rajyote bohibo.
30 And, behold, there are last which shall be first, and there are first which shall be last.
Aru sabi, kun manu pichete thakise taikhan age te ase, aru kunba jun age te ase, taikhan pichete hoi jabo.”
31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
Etu homoi te, kunba Pharisee khan Tai usorte ahikena koise, “Amikhan ke chari bhi aru yate pora jai jabi, kelemane Herod tumike morai dibole bisari ase.”
32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third [day] I shall be perfected.
Jisu taikhan ke koise, “Jai kene utu siyal Herod ke kobi, ‘Sabi, Moi bhoot khan ke khedai dise aru bemar khan ke aji aru kali bhal korise, aru tin din pichete Moi laga lakshya punchi jabo.’
33 Nevertheless I must walk to day, and to morrow, and the [day] following: for it cannot be that a prophet perish out of Jerusalem.
Jineka hoile bhi Moi kaam kori thakibo, aji, kali aru aha dinte bhi, kele koile Jerusalem te bhabobadi khan harai ja-a to bhal nai.
34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen [doth gather] her brood under [her] wings, and ye would not!
Oh Jerusalem, Jerusalem, kun he bhabobadi khan ke morai diye aru tumikhan usorte ahile pathor pora mari kene pathai diye. Moi kiman itcha korise tumikhan laga bacha khan ke eke logote rakhibole nimite jineka ekta murgi tai laga bacha khan ke pakhi nichete rakhe. Kintu tumikhan etu itcha nakore.
35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until [the time] come when ye shall say, Blessed [is] he that cometh in the name of the Lord.
Sabi, tumikhan laga ghor to khali hoi jaise. Kile Moi kobo, tumikhan Moike aru nadikhibo etu homoi naha tak, jitia tumikhan kobo, ‘Asirbad pabo jun Probhu laga naam te ahise.’”
