Luke 11
1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Emdi shundaq boldiki, u bir yerde dua qiliwatatti; dua ayaghlashqanda, muxlisliridin biri uningdin: — I Reb, Yehya öz muxlislirigha ögetkinidek, senmu bizge dua qilishni ögetseng, — dédi.
2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
U ulargha mundaq dédi: — Dua qilghininglarda, mundaq denglar: «I Ata, Séning naming muqeddes dep ulughlan’ghay. Séning padishahliqing kelgey.
3 Give us day by day our daily bread.
Her künlük nénimizni bizge herküni bergeysen.
4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
Bizge qerzdar bolghan herkimni kechürginimizdek, Senmu gunahlirimizni kechürgeysen. Bizni azdurulushlargha uchratquzmighaysen».
5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
U sözini [dawam qilip] ulargha mundaq dédi: — Silerning ichinglardin biringlarning bir dosti bolup, yérim kéchide uning qéshigha bérip: Ey dostum, manga üch nan ötne bergin;
6 For a friend of mine in his journey is come to me, and I have nothing to set before him?
chünki manga seperdin bir dostum keldi we uning aldigha qoyghudek bir nersem qalmaptu, dése,
7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
u öyining ichide turup: «Méni aware qilmighin, ishik taqaqliq, balilar orunda yénimda yatidu. Sanga élip bérishke qopalmaymen», déyishi mumkin.
8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
Silerge shuni éytimenki, gerche u uning dosti bolush süpiti bilen bérishke ornidin turmisimu, uning xijil bolmay qayta-qayta yalwurushi bilen u choqum ornidin turup, qanche lazim bolsa uninggha béridu.
9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
Shuning üchün men silerge éytayki, tilenglar, silerge ata qilinidu; izdenglar, tapisiler. Ishikni chékinglar, échilidu.
10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Chünki herbir tiligüchi tiliginige érishidu; izdigüchi izdiginini tapidu; ishikni chekküchilerge ishik échilidu.
11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if [he ask] a fish, will he for a fish give him a serpent?
Aranglarda ata bolghuchilar öz oghli nan telep qilsa, uninggha tash béridighanlar barmu?! Yaki béliq telep qilsa, yilan béridighanlar barmu?
12 Or if he shall ask an egg, will he offer him a scorpion?
Tuxum telep qilsa, chayan béridighanlar barmu?
13 If ye then, being evil, know how to give good gifts unto your children: how much more shall [your] heavenly Father give the Holy Spirit to them that ask him?
Emdi siler rezil turup öz perzentliringlargha yaxshi iltipatlarni bérishni bilgen yerde, ershtiki Ata Özidin tiligenlerge Muqeddes Rohni téximu ata qilmasmu?
14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
Emdi u bir kishidin «ademni gacha qilghuchi» jinni heydiwetkende, shundaq boldiki, jin uningdin chiqqanda, gacha zuwan’gha keldi. Xalayiq buninggha intayin heyran bolushti.
15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.
Biraq ulardin beziliri: «U jinlarni jinlarning emiri bolghan Beelzebulgha tayinip heydiwétidu» — dédi.
16 And others, tempting [him], sought of him a sign from heaven.
We bashqa beziler uni sinash meqsitide uningdin bizge asmandin bir möjizilik alamet körsetseng, dep telep qilghili turdi.
17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house [divided] against a house falleth.
Lékin u ularning néme oylawatqanliqini bilip ulargha mundaq dédi: — Öz ichidin bölünüp özara soqushqan herqandaq padishahliq weyran bolidu; we herqandaq aile öz ichidin bölünüp özara soqushsa zawalliqqa yüz tutidu.
18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
Shuninggha oxshash, eger Sheytan öz-özige qarshi chiqqan bolsa, undaqta, uning padishahliqi qandaqmu put tirep turalisun? Chünki siler méni, «Jinlarni Beelzebulgha tayinip heydeydiken» deysiler.
19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
Eger men jinlarni Beelzibulgha tayinip qoghlisam, silerning perzentliringlar kimge tayinip jinlarni qoghlaydu?! Shunga ular siler toghruluq höküm chiqarsun!
20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
Lékin men Xudaning barmiqi bilen jinlarni qoghlisam, undaqta Xudaning padishahliqi üstünglargha chüshüp namayan bolghan bolidu.
21 When a strong man armed keepeth his palace, his goods are in peace:
Toluq qorallan’ghan küchtünggür öz öyini qoghdap turghanda, uning mal-mülki aman qalidu;
22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
lékin uningdin küchtünggür biri uning üstige hujum qilip uni yengse, uning tayan’ghan qorallirini tartiwalidu we mal-mülüklirini olja qilip özidikilerge teqsim qilip béridu.
23 He that is not with me is against me: and he that gathereth not with me scattereth.
Men terepte turmighanlar manga qarshi turghuchidur. Men terepke [ademlerni] yighmighuchilar bolsa tozutuwetküchidur.
24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
Napak roh birawning ténidin chiqiriwétilishi bilen, u qurghaq jaylarni chörgilep yürüp birer aramgahni izdeydu; biraq tapalmighandin kéyin, «men chiqqan makanimgha qaytay!» deydu.
25 And when he cometh, he findeth [it] swept and garnished.
Shuning bilen qaytip kélip, shu makanining pakiz tazilan’ghanliqini we retlen’genlikini bayqaydu-de,
26 Then goeth he, and taketh [to him] seven other spirits more wicked than himself; and they enter in, and dwell there: and the last [state] of that man is worse than the first.
bérip özidinmu better yette rohni bashlap kélidu; ular kirip bille turidu. Buning bilen héliqi ademning kéyinki hali burunqidinmu téximu yaman bolidu.
27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed [is] the womb that bare thee, and the paps which thou hast sucked.
We shundaq boldiki, u bu geplerni qiliwatqanda, köpchilik arisida bir ayal awazini kötürüp: — Séni kötürgen qorsaq we émitken emchek bextliktur! — dédi.
28 But he said, Yea rather, blessed [are] they that hear the word of God, and keep it.
Biraq u jawaben: — Belki Xudaning sözini anglap, Uninggha itaet qilidighanlar bextliktur! — dédi.
29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
Shu chaghda, top-tap ademler uning etrapigha olashqanda, u mundaq sözleshke bashlidi: — Bu dewr derweqe rezil bir dewrdur; u möjizilik bir alametning köristilishni istep yüridu. Biraq buninggha «Yunus peyghemberde körülgen möjizilik alamet»tin bashqa héchqandaq ikkinchi bir alamet körsitilmeydu.
30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
Chünki Yunus peyghemberning özi Ninewe shehiridikilerge alamet-karamet bolghinigha oxshash, Insan’oghlimu bu dewrge yene shundaq bolidu.
31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here.
Qiyamet küni «Jenubtin kelgen ayal padishah»mu bu dewrdikiler bilen teng tirilip, ularning gunahlirini békitidu. Chünki u Sulaymanning dana sözlirini anglash üchün yer yüzining chétidin kelgen; we mana, Sulaymandinmu ulugh birsi mushu yerde turidu.
32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas [is] here.
Qiyamet küni Ninewelikiler bu dewrdikiler bilen teng qopup, bu dewrdikilerning gunahlirini békitidu. Chünki Ninewelikler Yunus peyghember jakarlighan xewerni anglap towa qilghan; we mana, Yunus peyghemberdinmu ulugh birsi mushu yerde turidu!
33 No man, when he hath lighted a candle, putteth [it] in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
Héchkim chiraghni yéqip qoyup, uni yoshurun jayda qoymas, yaki üstige séwetni kömtürüp qoymas, belki chiraghdanning üstige qoyidu; buning bilen öyge kirgenler yoruqluqni köridu.
34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when [thine eye] is evil, thy body also [is] full of darkness.
Tenning chirighi közdur. Shunga eger közüng sap bolsa, pütün wujudung yorutulidu. Lékin eger közüng xunük bolsa pütün wujudung qarangghu bolidu.
35 Take heed therefore that the light which is in thee be not darkness.
Shuning üchün hézi bolghinki, wujudungdiki «yoruqluq» qarangghuluq bolmisun!
36 If thy whole body therefore [be] full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
Emdi eger barche wujudung yoruq bolsa we uning héch yéri qarangghu bolmisa, wujudung xuddi chiragh parlaq nuri bilen séni yorutqandek tamamen ayding bolidu.
37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
Eysa söz qiliwatqanda, bir Perisiy uni öyige ghizagha teklip qildi. Shuning bilen u öyge kirip, dastixanda olturdi.
38 And when the Pharisee saw [it], he marvelled that he had not first washed before dinner.
Lékin héliqi Perisiy uning tamaqtin ilgiri qol yumighinini körüp, intayin heyran boldi.
39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
Lékin Reb uninggha: — Emdi siler ey Perisiyler, chine-qachilarning téshinila yuyup pakizlighininglar bilen ichinglar hertürlük hérislik we rezillikke tolghandur.
40 [Ye] fools, did not he that made that which is without make that which is within also?
Ey nadanlar, téshini Yaratquchi ichinimu yaratqan emesmu?!
41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.
Emdi öz ich-ichinglardin xeyrxahliq qilinglar we mana, hemme nerse silerge pakiz bolidu.
42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Halinglargha way, ey Perisiyler! Chünki siler hetta yalpuz bilen suzapning we herxil dora-dermanlarning ondin birini öshre qilip Xudagha ataysiler-yu, biraq adalet we Xudaning muhebbitini héch étibargha almay kétiwérisiler. Derweqe, awwal mushu ishlarni orundishinglar kérek, andin shu ishlarnimu ada qilmay qoymasliqinglar kérek.
43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
Halinglargha way, ey perisiyler! Chünki siler sinagoglarda aldinqi orunlarda olturushqa, bazarlarda kishilerning silerge bolghan [hörmetlik] salamlirigha amraqsiler.
44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over [them] are not aware [of them.]
Silerge way! Chünki siler xuddi kishiler kétiwétip, üstige dessep sélipmu sezmey ötüp ketken görlerge oxshaysiler! — dédi.
45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
Tewrat ehliliridin biri uninggha: — Ustaz, bularni éytqining bizgimu haqaret boldi! — dédi.
46 And he said, Woe unto you also, [ye] lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
U uninggha mundaq jawab berdi: — Silergimu way, ey Tewrat ehliliri! Chünki siler kötürelmigüdek éghir yüklerni ademlerning zimmisige artip qoysiler-yu, emma özünglar bu yüklerni kötürüshke birmu barmiqinglarni tegküzmeysiler!
47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
Silerge way! Chünki peyghemberlerning qebrilirini yasap kéliwatisiler, lékin ata-bowiliringlar ularni öltürdi.
48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
Shuning bilen siler ata-bowiliringlar qilghanlirigha razi bolghanliqinglargha guwahliq bérisiler. Chünki ular peyghemberlerni öltürdi we siler ularning qebrilirini yasaysiler.
49 Therefore also said the wisdom of God, I will send them prophets and apostles, and [some] of them they shall slay and persecute:
Bu sewebtinmu Xudaning danaliqi deyduki: «Men ulargha peyghemberler we rosullarni ewetimen we bulardin bezilirini ular öltüridu we bezilirini ziyankeshlik bilen qoghliwétidu».
50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
Shuning bilen dunya apiride bolghandin buyanqi barliq peyghemberlerning tökülgen qan qerzliri, yeni Habilning tökülgen qénidin tartip taki [ibadetxanidiki] qurban’gah bilen muqeddes jay ariliqida qetl qilin’ghan [kahin] Zekeriyaning tökülgen qénighiche barliq qan qerzler üchün mushu dewrdikilerdin hésab élinidu. Men silerge berheq shuni éytip qoyayki, bularning hemmisi mushu dewrdin élinidighan bolidu!
51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
Halinglargha way, ey Tewrat ehliliri! Chünki hékmet xezinisining achquchini élip turup, özünglar uning ichige kirmidinglar we kirey dégenlernimu kirgüzmidinglar.
53 And as he said these things unto them, the scribes and the Pharisees began to urge [him] vehemently, and to provoke him to speak of many things:
U shu yerdin chiqqandin kéyin, Tewrat ustazliri bilen Perisiyler uning bilen qattiq qarshiliship, uninggha köp ishlarni muzakirilishishke qistidi
54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
we uning üstidin shikayet qilishqa sözidin birer eyib tépiwélishqa paylap yüretti.
