Luke 11
1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
And it came to pass, as he was in a certain place praying, that when he ceased one of his disciples said to him, Lord, teach us to pray, as John taught his disciples.
2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
And he said to them, When ye pray, say, Father, hallowed be thy name; thy kingdom come;
3 Give us day by day our daily bread.
give us day by day our daily bread;
4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
and forgive us our sins, for even we ourselves forgive every one that is indebted to us; and lead us not into temptation.
5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him Friend, lend me three loaves;
6 For a friend of mine in his journey is come to me, and I have nothing to set before him?
for a friend of mine hath come to me from a journey, and I have nothing to set before him?
7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
And he from within shall answer and say, Trouble me not; the door is now shut, and I and my children are in bed; I cannot rise and give thee.
8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
I say to you, though he will not rise and give him because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
And I say to you, Ask, and it will be given you; seek, and ye will find; knock, and the door will be opened to you.
10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door will be opened.
11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if [he ask] a fish, will he for a fish give him a serpent?
And what father is there, among you, who, if his son ask for bread, will give him a stone? or if he ask for a fish, will instead of a fish give him a serpent?
12 Or if he shall ask an egg, will he offer him a scorpion?
or, if he ask for an egg, will give him a scorpion?
13 If ye then, being evil, know how to give good gifts unto your children: how much more shall [your] heavenly Father give the Holy Spirit to them that ask him?
If ye then, though evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!
14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
And he was casting out a demon, and it was dumb; and it came to pass, when the demon had gone out, that the dumb man spoke. And the multitudes wondered.
15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.
But some of them said, He casteth out the demons through Beelzebul, the prince of the demons;
16 And others, tempting [him], sought of him a sign from heaven.
and others, to make trial of him, asked of him a sign from heaven.
17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house [divided] against a house falleth.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and house divided against house falleth.
18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
And if Satan also be divided against himself, how shall his kingdom stand? For ye say that I cast out the demons through Beelzebul.
19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
But if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you.
20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
But if I cast out the demons through the finger of God, then hath the kingdom of God already come to you.
21 When a strong man armed keepeth his palace, his goods are in peace:
When a strong man armed guardeth his palace, his goods are in peace;
22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
23 He that is not with me is against me: and he that gathereth not with me scattereth.
He that is not with me is against me; and he that gathereth not with me scattereth abroad.
24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
When the unclean spirit is gone out from a man, it goeth through dry places, seeking rest; and finding none, it saith, I will return to my house whence I came out.
25 And when he cometh, he findeth [it] swept and garnished.
And on coming, it findeth it swept and put in order.
26 Then goeth he, and taketh [to him] seven other spirits more wicked than himself; and they enter in, and dwell there: and the last [state] of that man is worse than the first.
Then it goeth, and taketh with it seven other spirits more wicked than itself, and they enter in, and dwell there; and the last state of that man becometh worse than the first.
27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed [is] the womb that bare thee, and the paps which thou hast sucked.
And it came to pass, as he was saying these things, that a certain woman lifted up her voice from the crowd, and said to him, Blessed is the womb that bore thee, and the breasts from which thou drewest nourishment.
28 But he said, Yea rather, blessed [are] they that hear the word of God, and keep it.
But he said, Blessed rather are they that hear the word of God and keep it.
29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
And when the crowds were thronging about him, he began to say, This generation is a wicked generation; it seeketh a sign; and no sign will be given it, but the sign of Jonah.
30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
For as Jonah was a sign to the Ninevites, so will also the Son of man be to this generation.
31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here.
The queen of the south will rise up in the judgment with the men of this generation, and will condemn them; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here.
32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas [is] here.
The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and lo! something more than Jonah is here.
33 No man, when he hath lighted a candle, putteth [it] in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lamp-stand, that they who come in may see the light.
34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when [thine eye] is evil, thy body also [is] full of darkness.
The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness.
35 Take heed therefore that the light which is in thee be not darkness.
Take heed therefore, that the light which is within thee be not darkness.
36 If thy whole body therefore [be] full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light.
37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
And when he had done speaking, a Pharisee asked him to dine with him. And he went in and reclined at the table.
38 And when the Pharisee saw [it], he marvelled that he had not first washed before dinner.
And the Pharisee, seeing it, wondered that he did not bathe before dinner.
39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
But the Lord said to him, Now ye Pharisees cleanse the outside of the cup and the platter; but your inside is full of rapacity and wickedness.
40 [Ye] fools, did not he that made that which is without make that which is within also?
Fools, did not he who made the outside, make the inside also?
41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.
But give what they contain in alms, and lo! all is clean to you.
42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone.
43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets.
44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over [them] are not aware [of them.]
Woe to you, for ye are as tombs which are unseen, and men walking over them know it not.
45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
And one of the lawyers answering saith to him, Teacher, in saying these things, thou revilest us also.
46 And he said, Woe unto you also, [ye] lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
And he said, To you lawyers also, woe! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
Woe to you! for ye build the tombs of the prophets, and your fathers killed them.
48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
So then ye bear witness to and approve the deeds of your fathers; for they indeed killed them, and ye are building [[their tombs]].
49 Therefore also said the wisdom of God, I will send them prophets and apostles, and [some] of them they shall slay and persecute:
Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute;
50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
that the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation;
51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
from the blood of Abel to the blood of Zechariah, who was slain between the altar and the temple. Yea, I tell you, it will be required of this generation.
52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
Woe to you lawyers! because ye have taken away the key of knowledge; ye have not entered yourselves, and those who were entering ye have hindered.
53 And as he said these things unto them, the scribes and the Pharisees began to urge [him] vehemently, and to provoke him to speak of many things:
And as he came out thence, the scribes and the Pharisees began to be very spiteful, and to press him to speak off hand about many things,
54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
lying in wait to catch something out of his mouth.
