< Leviticus 7 >

1 Likewise this [is] the law of the trespass offering: it [is] most holy.
Haec quoque lex hostiae pro delicto, Sancta sanctorum est:
2 In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis eius per gyrum altaris fundetur.
3 And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,
Offerent ex ea caudam et adipem qui operit vitalia:
4 And the two kidneys, and the fat that [is] on them, which [is] by the flanks, and the caul [that is] above the liver, with the kidneys, it shall he take away:
Duos renunculos, et pinguedinem quae iuxta ilia est, reticulumque iecoris cum renunculis.
5 And the priest shall burn them upon the altar [for] an offering made by fire unto the LORD: it [is] a trespass offering.
et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
6 Every male among the priests shall eat thereof: it shall be eaten in the holy place: it [is] most holy.
Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
7 As the sin offering [is], so [is] the trespass offering: [there is] one law for them: the priest that maketh atonement therewith shall have [it].
Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiae lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
8 And the priest that offereth any man’s burnt offering, [even] the priest shall have to himself the skin of the burnt offering which he hath offered.
Sacerdos qui offert holocausti victimam, habebit pellem eius.
9 And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’s that offereth it.
Et omne sacrificium similae, quod coquitur in clibano, et quidquid in craticula, vel in sartagine praeparatur, eius erit sacerdotis a quo offertur:
10 And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one [as much] as another.
sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura aequa per singulos dividentur.
11 And this [is] the law of the sacrifice of peace offerings, which he shall offer unto the LORD.
Haec est lex hostiae pacificorum quae offertur Domino.
12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
13 Besides the cakes, he shall offer [for] his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
panes quoque fermentatos cum hostia gratiarum, quae immolatur pro pacificis:
14 And of it he shall offer one out of the whole oblation [for] an heave offering unto the LORD, [and] it shall be the priest’s that sprinkleth the blood of the peace offerings.
ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiae sanguinem.
15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
cuius carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
16 But if the sacrifice of his offering [be] a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
17 But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
quidquid autem tertius invenerit dies, ignis absumet.
18 And if [any] of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
si quis de carnibus victimae pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quaecumque anima tali se edulio contaminaverit, praevaricationis rea erit.
19 And the flesh that toucheth any unclean [thing] shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
Caro, quae aliquod tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
20 But the soul that eateth [of] the flesh of the sacrifice of peace offerings, that [pertain] unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
Anima polluta quae ederit de carnibus hostiae pacificorum, quae oblata est Domino, peribit de populis suis.
21 Moreover the soul that shall touch any unclean [thing, as] the uncleanness of man, or [any] unclean beast, or any abominable unclean [thing], and eat of the flesh of the sacrifice of peace offerings, which [pertain] unto the LORD, even that soul shall be cut off from his people.
Et quae tetigerit immunditiam hominis, vel iumenti, sive omnis rei, quae polluere potest, et comederit de huiuscemodi carnibus, interibit de populis suis.
22 And the LORD spake unto Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
23 Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
Loquere filiis Israel: Adipem ovis, et bovis, et caprae non comedetis.
24 And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
Adipem cadaveris morticini, et eius animalis, quod a bestia captum est, habebitis in varios usus.
25 For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth [it] shall be cut off from his people.
Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
26 Moreover ye shall eat no manner of blood, [whether it be] of fowl or of beast, in any of your dwellings.
Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
27 Whatsoever soul [it be] that eateth any manner of blood, even that soul shall be cut off from his people.
Omnis anima, quae ederit sanguinem, peribit de populis suis.
28 And the LORD spake unto Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
29 Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.
Loquere filiis Israel, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta eius.
30 His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved [for] a wave offering before the LORD.
tenebit manibus adipem hostiae, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
31 And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.
qui adolebit adipem super altare, pectusculum autem erit Aaron, et filiorum eius.
32 And the right shoulder shall ye give unto the priest [for] an heave offering of the sacrifices of your peace offerings.
armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
33 He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for [his] part.
Qui obtulerit sanguinem et adipem, filiorum Aaron, ipse habebit et armum dextrum in portione sua.
34 For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
Pectusculum enim elevationis, et armum separationis tuli a filiis Israel de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis eius lege perpetua, ab omni populo Israel.
35 This [is the portion] of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day [when] he presented them to minister unto the LORD in the priest’s office;
Haec est unctio Aaron et filiorum eius in ceremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
36 Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, [by] a statute for ever throughout their generations.
et quae praecepit eis dari Dominus a filiis Israel religione perpetua in generationibus suis.
37 This [is] the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis:
38 Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.
quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israel ut offerrent oblationes suas Domino in deserto Sinai.

< Leviticus 7 >