John 19
1 Then Pilate therefore took Jesus, and scourged [him].
Mme Pilatwe a fatola mokwatla wa ga Jesu ka thupa,
2 And the soldiers platted a crown of thorns, and put [it] on his head, and they put on him a purple robe,
mme masole a loga serwalo sa mitlwa a se mo rwesa mo tlhogong a bo a mo apesa seaparo se se bohibidu jo bo mokgona.
3 And said, Hail, King of the Jews! and they smote him with their hands.
Ba mo sotla ba re, “Dumela, Kgosi ya Bajuta!” Ba bo ba mo itaya ka mabole.
4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Pilatwe tswela kwa ntle gape mme a raya Bajuta a re, “Ke ya go mo ntshetsa kwa ntle kwa go lona jaanong, mme legale tlhaloganyang sentle gore nna ga ke mmone molato.”
5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And [Pilate] saith unto them, Behold the man!
Mme Jesu a tswela kwa ntle a rwele serwalo sa mitlwa a bile a apere seaparo se se bohibidu jo bo mokgona. Mme Pilatwe a re, “Bonang monna yo!”
6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith unto them, Take ye him, and crucify [him]: for I find no fault in him.
Erile fela fa ba mmona, ditlhogo tsa baperesiti le bagolwane ba Sejuta ba simolola go goa ba re, “A a bapolwe! A a bapolwe!” Pilatwe a re, “Mmapoleng lona, nna ga ke mmone molato.”
7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Mme ba mo fetola ba re, “Ka melao ya rona o tshwanetse go swa gonne o ipiditse Morwa Modimo.”
8 When Pilate therefore heard that saying, he was the more afraid;
Erile fa Pilatwe a utlwa ba bua jalo, a tshoga thata go gaisa malatsi otlhe.
9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
A busetsa Jesu kwa kgotleng ya tshekelo a mmotsa a re, “O tswa kae?” Mme Jesu a seka a ntsha karabo epe.
10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
Mme Pilatwe a re, “A ga o batle go bua le nna? A ga o lemoge gore ke na le nonofo ya go go golola kgotsa go go bapola?”
11 Jesus answered, Thou couldest have no power [at all] against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Mme Jesu a re, “O ka bo o sena nonofo epe gotlhelele mo go nna fa o ne o sa e newa e tswa kwa godimo. Mme ba ba ntlisitseng kwa go wena ba na le sebe se segolo.”
12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.
Mme Pilatwe a leka go mo golola, mme baeteledipele ba Sejuta ba mo raya ba re, “Fa o golola monna yo, ga o tsala ya ga Kaesara. Le fa e le mang yo o ipitsang gore ke Kgosi o tlhabana le Kaesara.”
13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
Erile Pilatwe a utlwa mafoko a, a ntshetsa Jesu kwa ntle gape kwa go bone mme a nna mo setilong sa tshekelo mo bonnong jo bo dirilweng ka matlapa.
14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
E ne jaanong e ka nna motshegare wa sethoboloko pele ga letsatsi la Tlolaganyo. Mme Pilatwe a raya Bajuta a re, “Kgosi ya lona ke e!”
15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
Mme ba goa ba re, “A a ye koo, A a ye koo, mmapole!” Pilatwe a re, “Lwa reng? Ke bapole Kgosi ya lona? Baperesiti ba bagolo ba goa ba re, Ga re na kgosi epe fa se Kaesara.”
16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led [him] away.
Mme Pilatwe a ba neela Jesu gore a bapolwe.
17 And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew Golgotha:
Jalo Jesu lwa bofelo a tsenngwa mo diatleng tsa bone, mme a tseelwa kwa ntle ga motse, a itshikaretse mokgoro a isiwa kwa lefelong le le bidiwang “Logata.” Ka Sehebera le bidiwa “Gologotha.”
18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
Ba feta ba mmapola le ba bangwe teng koo ba le babedi, yo mongwe a bapolwa ka fa letsogong la gagwe la molema, yo mongwe ka fa go la moja, Jesu a le fa gare ga bone.
19 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
Mme Pilatwe a baya sesupo fa godimo ga ga Jesu se se balegang jaana, “JESU WA NASARETHA, KGOSI YA BAJUTA.”
20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin.
Lefelo le Jesu a bapoletsweng mo go lone le ne le le gaufi le motse; mme sesupo se ne se kwadilwe ka Selatina le Segerika, gore batho ba le bantsi ba tle ba kgone go se bala.
21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
Mme baperesiti ba bagolo ba raya Pilatwe ba re, “Fetola sesupo mo go reng, ‘Kgosi ya Bajuta’ o se fetolele mo go reng, ‘A re ke Kgosi ya Bajuta’.”
22 Pilate answered, What I have written I have written.
Pilatwe a fetola a re, “Se ke se kwadileng ke se kwadile. Se nna fela jaaka se ntse.”
23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also [his] coat: now the coat was without seam, woven from the top throughout.
Erile masole a sena go bapola Jesu, a baya diaparo tsa gagwe ka mekoanyana e le mene, mongwe le mongwe wa one masole ao a nna le seabe mo mekoanyaneng eo. Mme ba re, “Re seka ra kgagola seaparo sa gagwe,” gonne se ne se sena momeno, “A re se tsheleleng bola (mataese) gore re tle re bone gore se tsewa e mang.” Mo ga diragatsa polelo ya dikwalo e e reng, “Ba kgaogana diaparo tsa me, mme ba tshelela hempe ya me bola.”
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
25 Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the [wife] of Cleophas, and Mary Magdalene.
Se ke sone se ba se dirileng. Gaufi le mokgoro go ne go eme Marea Mma Jesu le mmangwanaagwe ebong mosadi wa ga Kelopase le Marea Magatalena.
26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
Erile fa Jesu a bona mmaagwe a eme foo fa thoko ga me, nna tsala ya gagwe e kgolo, a raya mmaagwe a re, “Ke morwao.”
27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own [home.]
Nna a nthaya a re, “Ke mmago.” Mme go simolola foo ka mo tseela kwa lwapeng lwa me.
28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
Jesu a itse gore sengwe le sengwe jaanong se weditswe, mme go diragatsa dikwalo a bua a re, “Ke nyorilwe.”
29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.
Nkgwana ya mofine o o botsarara e ne e le foo, mme ngami ya inwa mo go yone ya ba ya tlhomelwa ka thupa ya mosiama mme ya tsholelediwa kwa molomong wa gagwe.
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
Erile fa Jesu a sena go leka mofine ka legano, a re, “Go fedile,” mme a lepeletsa tlhogo a golola mowa wa gagwe.
31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day, ) besought Pilate that their legs might be broken, and [that] they might be taken away.
Baeteledipele ba Sejuta ba ne ba sa rate gore batho ba ba bapotsweng ba nne foo go fitlhelela letsatsi le le latelang, le e neng e le Sabata (le gone e le Sabata yo mogolo thata, gonne e ne e le Tlolaganyo) mme ba kopa Pilatwe go laola gore maoto a banna bao a rojwe go re ba swe ka bonako, le gore mebele ya bone e tle e folosiwe.
32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
Mme masole a tla a roba maoto a banna ba babedi ba ba bapotsweng le Jesu;
33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:
mme erile fa ba tla kwa go ene, ba bona gore o setse a sule, mme ba seka ba roba a gagwe.
34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
Le fa go ntse jalo, mongwe wa masole a tlhaba lotlhakore lwa gagwe ka segai, mme madi le metsi a elela.
35 And he that saw [it] bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
Ke iponetse selo se ka matlho mme ke ntshitse polelo ya boammaaruri gore le lona lo dumele.
36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
Masole a dira jaana a diragatsa seporofeso sa dikwalo se se reng, “Le fa e le lengwe la marapo a gagwe ga le na go rojwa, mme ba tlaa leba kwa go ene yo ba mo tlhabileng.”
37 And again another scripture saith, They shall look on him whom they pierced.
38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took the body of Jesus.
Moragonyana Josefa wa Arimathea, yo a neng a le morutwa wa ga Jesu ka sephiri ka ntlha ya go boifa baeteledipele ba Sejuta, a kopa Pilatwe ka bopelokgale go mo fa tetlelelo ya go tsaya mmele wa ga Jesu; mme Pilatwe a mo raya a re o ka tswelela pele wa ya go o tsaya. Mme a ya teng a ya go o tsaya a tsamaya ka one.
39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound [weight].
Nikodemo, monna yo a neng a kile a ya kwa go Jesu go le bosigo, a tla le ene a lere lookwane lo lo dirilweng ka mera le aloe lo lo tlhwatlhwa ya makgolo a le mabedi a dipula.
40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
Botlhe ka bobedi ba phutha mmele wa ga Jesu ka leloba le le telele le innwe mo ditlolong tse di nkgang monate, ka e le mokgwa wa Sejuta wa phitlho.
41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
Lefelo la Papolelo le ne le le gaufi le sekgwa sa ditlhare, kwa go neng go na le lebitla le lesha le le neng le ise le ke le dirisiwe.
42 There laid they Jesus therefore because of the Jews’ preparation [day]; for the sepulchre was nigh at hand.
Mme jalo, ka ntlha ya iketleetso pele ga Sabata, le ka ntlha ya gore lebitla le ne le le gautshwane, ba mo robatsa mo go lone.
