James 1
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
James, the seruaunt of God, and of oure Lord Jhesu Crist, to the twelue kinredis, that ben in scatering abrood, helthe.
2 My brethren, count it all joy when ye fall into divers temptations;
My britheren, deme ye al ioye, whanne ye fallen in to diuerse temptaciouns, witynge,
3 Knowing [this], that the trying of your faith worketh patience.
that the preuyng of youre feith worchith pacience;
4 But let patience have [her] perfect work, that ye may be perfect and entire, wanting nothing.
and pacience hath a perfit werk, that ye be perfit and hole, and faile in no thing.
5 If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.
And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.
6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
But axe he in feith, and doute no thing; for he that doutith, is lijk to a wawe of the see, which is moued and borun a boute of wynde.
7 For let not that man think that he shall receive any thing of the Lord.
Therfor gesse not the ilke man, that he schal take ony thing of the Lord.
8 A double minded man [is] unstable in all his ways.
A man dowble in soule is vnstable in alle hise weies.
9 Let the brother of low degree rejoice in that he is exalted:
And a meke brother haue glorie in his enhaunsyng,
10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
and a riche man in his lownesse; for as the flour of gras he schal passe.
11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
The sunne roos vp with heete, and driede the gras, and the flour of it felde doun, and the fairnesse of his chere perischide; and so a riche man welewith in hise weies.
12 Blessed [is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.
13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.
14 But every man is tempted, when he is drawn away of his own lust, and enticed.
But ech man is temptid, drawun and stirid of his owne coueiting.
15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Aftirward coueityng, whanne it hath conseyued, bringith forth synne; but synne, whanne it is fillid, gendrith deth.
16 Do not err, my beloved brethren.
Therfor, my most dereworthe britheren, nyle ye erre.
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.
19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;
20 For the wrath of man worketh not the righteousness of God.
for the wraththe of man worchith not the riytwisnesse of God.
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
For which thing caste ye awei al vnclennesse, and plentee of malice, and in myldenesse resseyue ye the word that is plauntid, that may saue youre soulis.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
for he bihelde hym silf, and wente awei, and anoon he foryat which he was.
25 But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.
26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion [is] vain.
And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.
27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.
A clene religioun, and an vnwemmed anentis God and the fadir, is this, to visite fadirles and modirles children, and widewis in her tribulacioun, and to kepe hym silf vndefoulid fro this world.
