Isaiah 40
1 Comfort ye, comfort ye my people, saith your God.
Consolamini, consolamini popule meus, dicit Deus vester.
2 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD’s hand double for all her sins.
Loquimini ad cor Ierusalem, et advocate eam: quoniam completa est malitia eius, dimissa est iniquitas illius: suscepit de manu Domini duplicia pro omnibus peccatis suis.
3 The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
Vox clamantis in deserto: Parate viam Domini, rectas facite in solitudine semitas Dei nostri.
4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
Omnis vallis exaltabitur, et omnis mons et collis humiliabitur, et erunt prava in directa, et aspera in vias planas.
5 And the glory of the LORD shall be revealed, and all flesh shall see [it] together: for the mouth of the LORD hath spoken [it].
Et revelabitur gloria Domini, et videbit omnis caro pariter quod os Domini locutum est.
6 The voice said, Cry. And he said, What shall I cry? All flesh [is] grass, and all the goodliness thereof [is] as the flower of the field:
Vox dicentis: Clama. Et dixi: Quid clamabo? Omnis caro fœnum, et omnis gloria eius quasi flos agri.
7 The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people [is] grass.
Exiccatum est fœnum, et cecidit flos, quia spiritus Domini sufflavit in eo. Vere fœnum est populus:
8 The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
exiccatum est fœnum, et cecidit flos: Verbum autem Domini nostri manet in æternum.
9 O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift [it] up, be not afraid; say unto the cities of Judah, Behold your God!
Super montem excelsum ascende, tu qui evangelizas Sion: exalta in fortitudine vocem tuam, qui evangelizas Ierusalem: exalta, noli timere. Dic civitatibus Iuda: Ecce Deus vester:
10 Behold, the Lord GOD will come with strong [hand], and his arm shall rule for him: behold, his reward [is] with him, and his work before him.
ecce Dominus Deus in fortitudine veniet, et brachium eius dominabitur: ecce merces eius cum eo, et opus illius coram illo.
11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry [them] in his bosom, [and] shall gently lead those that are with young.
Sicut pastor gregem suum pascet: in brachio suo congregabit agnos, et in sinu suo levabit, fœtas ipse portabit.
12 Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Quis mensus est pugillo aquas, et cælos palmo ponderavit? quis appendit tribus digitis molem terræ, et liberavit in pondere montes, et colles in statera?
13 Who hath directed the Spirit of the LORD, or [being] his counsellor hath taught him?
Quis adiuvit spiritum Domini? aut quis consiliarius eius fuit, et ostendit illi?
14 With whom took he counsel, and [who] instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
Cum quo iniit consilium, et instruxit eum, et docuit eum semitam iustitiæ, et erudivit eum scientiam, et viam prudentiæ ostendit illi?
15 Behold, the nations [are] as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
Ecce Gentes quasi stilla situlæ, et quasi momentum stateræ reputatæ sunt: ecce insulæ quasi pulvis exiguus.
16 And Lebanon [is] not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
Et Libanus non sufficiet ad succendendum, et animalia eius non sufficient ad holocaustum.
17 All nations before him [are] as nothing; and they are counted to him less than nothing, and vanity.
Omnes gentes quasi non sint, sic sunt coram eo, et quasi nihilum et inane reputatæ sunt ei.
18 To whom then will ye liken God? or what likeness will ye compare unto him?
Cui ergo similem fecisti Deum? aut quam imaginem ponetis ei?
19 The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.
Numquid sculptile conflavit faber? aut aurifex auro figuravit illud, et laminis argenteis argentarius?
20 He that [is] so impoverished that he hath no oblation chooseth a tree [that] will not rot; he seeketh unto him a cunning workman to prepare a graven image, [that] shall not be moved.
Forte lignum, et imputribile elegit: artifex sapiens quærit quomodo statuat simulacrum, quod non moveatur.
21 Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?
Numquid non scitis? numquid non audistis? numquid non annunciatum est vobis ab initio? numquid non intellexistis fundamenta terræ?
22 [It is] he that sitteth upon the circle of the earth, and the inhabitants thereof [are] as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:
Qui sedet super gyrum terræ, et habitatores eius sunt quasi locustæ: qui extendit velut nihilum cælos, et expandit eos sicut tabernaculum ad inhabitandum.
23 That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
Qui dat secretorum scrutatores quasi non sint, iudices terræ velut inane fecit:
24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
et quidem neque plantatus, neque satus, neque radicatus in terra truncus eorum: repente flavit in eos, et aruerunt, et turbo quasi stipulam auferet eos.
25 To whom then will ye liken me, or shall I be equal? saith the Holy One.
Et cui assimilastis me, et adæquastis, dicit sanctus?
26 Lift up your eyes on high, and behold who hath created these [things], that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that [he is] strong in power; not one faileth.
Levate in excelsum oculos vestros, et videte quis creavit hæc: qui educit in numero militiam eorum, et omnes ex nomine vocat: præ multitudine fortitudinis et roboris, virtutisque eius, neque unum reliquum fuit.
27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
Quare dicis Iacob, et loqueris Israel: Abscondita est via mea a Domino, et a Deo meo iudicium meum transivit?
28 Hast thou not known? hast thou not heard, [that] the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? [there is] no searching of his understanding.
Numquid nescis, aut non audisti? Deus sempiternus Dominus, qui creavit terminos terræ: non deficiet, neque laborabit, nec est investigatio sapientiæ eius.
29 He giveth power to the faint; and to [them that have] no might he increaseth strength.
Qui dat lasso virtutem: et his, qui non sunt, fortitudinem et robur multiplicat.
30 Even the youths shall faint and be weary, and the young men shall utterly fall:
Deficient pueri, et laborabunt, et iuvenes in infirmitate cadent.
31 But they that wait upon the LORD shall renew [their] strength; they shall mount up with wings as eagles; they shall run, and not be weary; [and] they shall walk, and not faint.
Qui autem sperant in Domino, mutabunt fortitudinem, assument pennas sicut aquilæ, current et non laborabunt, ambulabunt et non deficient.
