Isaiah 28
1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty [is] a fading flower, which [are] on the head of the fat valleys of them that are overcome with wine!
Vae coronae superbiae, ebriis Ephraim, et flori decidenti, gloriae exultationis eius, qui erant in vertice vallis pinguissimae, errantes a vino.
2 Behold, the Lord hath a mighty and strong one, [which] as a tempest of hail [and] a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
Ecce validus et fortis Dominus sicut impetus grandinis: turbo confringens, sicut impetus aquarum multarum inundantium, et emissarum super terram spatiosam.
3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
Pedibus conculcabitur corona superbiae ebriorum Ephraim.
4 And the glorious beauty, which [is] on the head of the fat valley, shall be a fading flower, [and] as the hasty fruit before the summer; which [when] he that looketh upon it seeth, while it is yet in his hand he eateth it up.
Et erit flos decidens gloriae exultationis eius, qui est super verticem vallis pinguium, quasi temporaneum ante maturitatem autumni: quod cum aspexerit videns, statim ut manu tenuerit, devorabit illud.
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
In die illa erit Dominus exercituum corona gloriae, et sertum exultationis residuo populi sui:
6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
et spiritus iudicii sedenti super iudicium, et fortitudo revertentibus de bello ad portam.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.
Verum hi quoque prae vino nescierunt, et prae ebrietate erraverunt: sacerdos et propheta nescierunt prae ebrietate, absorpti sunt a vino, erraverunt in ebrietate, nescierunt videntem, ignoraverunt iudicium.
8 For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].
Omnes enim mensae repletae sunt vomitu sordium, ita ut non esset ultra locus.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.
Quem docebit scientiam? et quem intelligere faciet auditum? ablactatos a lacte, avulsos ab uberibus.
10 For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:
Quia manda remanda, manda remanda, expecta reexpecta, expecta reexpecta, modicum ibi, modicum ibi.
11 For with stammering lips and another tongue will he speak to this people.
In loquela enim labii, et lingua altera loquetur ad populum istum.
12 To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.
Cui dixit: Haec est requies mea, reficite lassum, et hoc est meum refrigerium: et noluerunt audire.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.
Et erit eis verbum Domini: Manda remanda, manda remanda, expecta reexpecta, expecta reexpecta, modicum ibi, modicum ibi: ut vadant, et cadant retrorsum, et conterantur, et illaqueentur, et capiantur.
14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.
Propter hoc audite verbum Domini viri illusores, qui dominamini super populum meum, qui est in Ierusalem.
15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
Dixistis enim: Percussimus foedus cum morte, et cum inferno fecimus pactum. Flagellum inundans cum transierit, non veniet super nos: quia posuimus mendacium spem nostram, et mendacio protecti sumus. (Sheol h7585)
16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall not make haste.
Idcirco haec dicit Dominus Deus: Ecce ego mittam in fundamentis Sion lapidem, lapidem probatum, angularem, pretiosum, in fundamento fundatum, qui crediderit, non festinet.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
Et ponam in pondere iudicium, et iustitiam in mensura: et subvertet grando spem mendacii: et protectionem aquae inundabunt.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
Et delebitur foedus vestrum cum morte, et pactum vestrum cum inferno non stabit: flagellum inundans cum transierit, eritis ei in conculcationem. (Sheol h7585)
19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only [to] understand the report.
Quandocumque pertransierit, tollet vos: quoniam in mane diluculo pertransibit in die et in nocte, et tantummodo sola vexatio intellectum dabit auditui.
20 For the bed is shorter than that [a man] can stretch himself [on it: ] and the covering narrower than that he can wrap himself [in it].
Coangustatum est enim stratum, ita ut alter decidat: et pallium breve utrumque operire non potest.
21 For the LORD shall rise up as [in] mount Perazim, he shall be wroth as [in] the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
Sicut enim in monte divisionum stabit Dominus: sicut in valle, quae est in Gabaon, irascetur: ut faciat opus suum, alienum opus eius: ut operetur opus suum, peregrinum est opus eius ab eo.
22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
Et nunc nolite illudere, ne forte constringantur vincula vestra. consummationem enim et abbreviationem audivi a Domino Deo exercituum super universam terram.
23 Give ye ear, and hear my voice; hearken, and hear my speech.
Auribus percipite, et audite vocem meam, attendite, et audite eloquium meum.
24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground?
Numquid tota die arabit arans ut serat, proscindet et sarriet humum suam?
25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
Nonne cum adaequaverit faciem eius, seret gith, et cyminum sparget, et ponet triticum per ordinem, et hordeum, et milium, et viciam in finibus suis?
26 For his God doth instruct him to discretion, [and] doth teach him.
Et erudiet illum in iudicio: Deus suus docebit illum.
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
Non enim in serris triturabitur gith, nec rota plaustri super cyminum circuibit: sed in virga excutietur gith et cyminum in baculo.
28 Bread [corn] is bruised; because he will not ever be threshing it, nor break [it with] the wheel of his cart, nor bruise it [with] his horsemen.
Panis autem comminuetur: verum non in perpetuum triturans triturabit illum, neque vexabit eum rota plaustri, neque ungulis suis comminuet eum.
29 This also cometh forth from the LORD of hosts, [which] is wonderful in counsel, [and] excellent in working.
Et hoc a Domino Deo exercituum exivit, ut mirabile faceret consilium, et magnificaret iustitiam.
