Hebrews 7
1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
ουτος γαρ ο μελχισεδεκ βασιλευς σαλημ ιερευς του θεου του υψιστου ο συναντησας αβρααμ υποστρεφοντι απο της κοπης των βασιλεων και ευλογησας αυτον
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
ω και δεκατην απο παντων εμερισεν αβρααμ πρωτον μεν ερμηνευομενος βασιλευς δικαιοσυνης επειτα δε και βασιλευς σαλημ ο εστιν βασιλευς ειρηνης
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
απατωρ αμητωρ αγενεαλογητος μητε αρχην ημερων μητε ζωης τελος εχων αφωμοιωμενος δε τω υιω του θεου μενει ιερευς εις το διηνεκες
4 Now consider how great this man [was], unto whom even the patriarch Abraham gave the tenth of the spoils.
θεωρειτε δε πηλικος ουτος ω και δεκατην αβρααμ εδωκεν εκ των ακροθινιων ο πατριαρχης
5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
και οι μεν εκ των υιων λευι την ιερατειαν λαμβανοντες εντολην εχουσιν αποδεκατουν τον λαον κατα τον νομον τουτ εστιν τους αδελφους αυτων καιπερ εξεληλυθοτας εκ της οσφυος αβρααμ
6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
ο δε μη γενεαλογουμενος εξ αυτων δεδεκατωκεν τον αβρααμ και τον εχοντα τας επαγγελιας ευλογηκεν
7 And without all contradiction the less is blessed of the better.
χωρις δε πασης αντιλογιας το ελαττον υπο του κρειττονος ευλογειται
8 And here men that die receive tithes; but there he [receiveth them], of whom it is witnessed that he liveth.
και ωδε μεν δεκατας αποθνησκοντες ανθρωποι λαμβανουσιν εκει δε μαρτυρουμενος οτι ζη
9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
και ως επος ειπειν δια αβρααμ και λευι ο δεκατας λαμβανων δεδεκατωται
10 For he was yet in the loins of his father, when Melchisedec met him.
ετι γαρ εν τη οσφυι του πατρος ην οτε συνηντησεν αυτω ο μελχισεδεκ
11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law, ) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
ει μεν ουν τελειωσις δια της λευιτικης ιερωσυνης ην ο λαος γαρ επ αυτη νενομοθετητο τις ετι χρεια κατα την ταξιν μελχισεδεκ ετερον ανιστασθαι ιερεα και ου κατα την ταξιν ααρων λεγεσθαι
12 For the priesthood being changed, there is made of necessity a change also of the law.
μετατιθεμενης γαρ της ιερωσυνης εξ αναγκης και νομου μεταθεσις γινεται
13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
εφ ον γαρ λεγεται ταυτα φυλης ετερας μετεσχηκεν αφ ης ουδεις προσεσχηκεν τω θυσιαστηριω
14 For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
προδηλον γαρ οτι εξ ιουδα ανατεταλκεν ο κυριος ημων εις ην φυλην ουδεν περι ιερωσυνης μωυσης ελαλησεν
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
και περισσοτερον ετι καταδηλον εστιν ει κατα την ομοιοτητα μελχισεδεκ ανισταται ιερευς ετερος
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
ος ου κατα νομον εντολης σαρκικης γεγονεν αλλα κατα δυναμιν ζωης ακαταλυτου
μαρτυρει γαρ οτι συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)
18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
αθετησις μεν γαρ γινεται προαγουσης εντολης δια το αυτης ασθενες και ανωφελες
19 For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God.
ουδεν γαρ ετελειωσεν ο νομος επεισαγωγη δε κρειττονος ελπιδος δι ης εγγιζομεν τω θεω
20 And inasmuch as not without an oath [he was made priest]:
και καθ οσον ου χωρις ορκωμοσιας οι μεν γαρ χωρις ορκωμοσιας εισιν ιερεις γεγονοτες
21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) (aiōn g165)
ο δε μετα ορκωμοσιας δια του λεγοντος προς αυτον ωμοσεν κυριος και ου μεταμεληθησεται συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)
22 By so much was Jesus made a surety of a better testament.
κατα τοσουτον κρειττονος διαθηκης γεγονεν εγγυος ιησους
23 And they truly were many priests, because they were not suffered to continue by reason of death:
και οι μεν πλειονες εισιν γεγονοτες ιερεις δια το θανατω κωλυεσθαι παραμενειν
ο δε δια το μενειν αυτον εις τον αιωνα απαραβατον εχει την ιερωσυνην (aiōn g165)
25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
οθεν και σωζειν εις το παντελες δυναται τους προσερχομενους δι αυτου τω θεω παντοτε ζων εις το εντυγχανειν υπερ αυτων
26 For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
τοιουτος γαρ ημιν επρεπεν αρχιερευς οσιος ακακος αμιαντος κεχωρισμενος απο των αμαρτωλων και υψηλοτερος των ουρανων γενομενος
27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
ος ουκ εχει καθ ημεραν αναγκην ωσπερ οι αρχιερεις προτερον υπερ των ιδιων αμαρτιων θυσιας αναφερειν επειτα των του λαου τουτο γαρ εποιησεν εφαπαξ εαυτον ανενεγκας
28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore. (aiōn g165)
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον (aiōn g165)
