Hebrews 5

1 For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins:

all for high-priest out from a human to take above/for a human to appoint/conduct the/this/who to/with the/this/who God in order that/to to bring to gift and/both and sacrifice above/for sin

2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

be gentle be able the/this/who be ignorant and to lead astray since and it/s/he to surround weakness: weak

3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

and through/because of (it/s/he *N(k)O*) to owe as/just as about the/this/who a people thus(-ly) and about themself to bring to (about *N(k)O*) sin

4 And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron.

and no themself one to take the/this/who honor but (the/this/who *k*) to call: call by/under: by the/this/who God (as *N(k)O*) and (the/this/who *k*) Aaron

5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

thus(-ly) and the/this/who Christ no themself to glorify to be high-priest but the/this/who to speak to/with it/s/he son me to be you I/we today to beget you

6 As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)

as/just as and in/on/among other to say you priest toward the/this/who an age: eternity according to the/this/who order Melchizedek (aiōn g165)

7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

which in/on/among the/this/who day the/this/who flesh it/s/he petition and/both and supplication to/with the/this/who be able to save it/s/he out from death with/after shouting strong and teardrop to bring to and to listen to away from the/this/who reverence

8 Though he were a Son, yet learned he obedience by the things which he suffered;

although to be son to learn away from which to suffer the/this/who obedience

9 And being made perfect, he became the author of eternal salvation unto all them that obey him; (aiōnios g166)

and to perfect to be all the/this/who to obey it/s/he causer salvation eternal (aiōnios g166)

10 Called of God an high priest after the order of Melchisedec.

to designate by/under: by the/this/who God high-priest according to the/this/who order Melchizedek

11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

about which much me the/this/who word and hard to interpret to say since dull to be the/this/who hearing

12 For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

and for to owe to exist teacher through/because of the/this/who time again need to have/be the/this/who to teach you (one *N(k)O*) the/this/who principle the/this/who beginning the/this/who oracles the/this/who God and to be need to have/be milk and no strong food

13 For every one that useth milk [is] unskilful in the word of righteousness: for he is a babe.

all for the/this/who to share milk unacquainted word righteousness child for to be

14 But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.

perfect then to be the/this/who strong food the/this/who through/because of the/this/who habit/practice the/this/who sense to train to have/be to/with discernment good and/both and evil/harm: evil