Ezekiel 21
1 And the word of the LORD came unto me, saying,
Maganar Ubangiji ta zo mini cewa,
2 Son of man, set thy face toward Jerusalem, and drop [thy word] toward the holy places, and prophesy against the land of Israel,
“Ɗan mutum, ka kafa fuskarka gāba da Urushalima ka kuma yi wa’azi a kan wuri mai tsarki. Ka yi annabci gāba da ƙasar Isra’ila
3 And say to the land of Israel, Thus saith the LORD; Behold, I [am] against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.
ka faɗa mata, ‘Ga abin da Ubangiji ya ce ina gāba da ke. Zan ja takobina daga kubensa in karkashe adalai da mugaye daga cikinki.
4 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
Domin zan karkashe adalai da kuma mugaye, ba zan rufe takobina a kan kowa daga kudu zuwa arewa ba.
5 That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.
Sa’an nan duka mutane za su san cewa Ni Ubangiji na ja takobina daga kubensa; ba zai sāke koma kuma ba.’
6 Sigh therefore, thou son of man, with the breaking of [thy] loins; and with bitterness sigh before their eyes.
“Saboda ka yi nishi, ɗan mutum! Yi nishi a gabansu da ajiyar zuciya da ɓacin rai.
7 And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak [as] water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.
Kuma sa’ad da suka tambaye ka, ‘Me ya sa kake nishi?’ Sai ka ce musu, ‘Domin labarun da suke fitowa. Kowace zuciya za tă narke kowane hannu kuma ya gurgunta; kowane ruhu zai sume kowane gwiwa kuma ta rasa ƙarfi kamar ruwa.’ Yana zuwa! Tabbatacce zai faru, in ji Ubangiji Mai Iko Duka.”
8 Again the word of the LORD came unto me, saying,
Maganar Ubangiji ta zo mini cewa,
9 Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:
“Ɗan mutum, yi annabci ka ce, ‘Ga abin da Ubangiji ya faɗa, “‘Takobi, takobi, wasasshe da kuma gogagge,
10 It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, [as] every tree.
wasasshe don kisa, gogagge har yana walwal kamar walƙiya! “‘Kada ku yi farin ciki, hukunci yana zuwa, domin kowa ya ƙi jin abin da na yi gargaɗi a kai.
11 And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.
“‘An ba da wannan takobi don a goge, don a kama da hannu; an washe shi aka kuma goge, shiryayye don a yi kisa da shi.
12 Cry and howl, son of man: for it shall be upon my people, it [shall be] upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon [thy] thigh.
Ka yi kuka ka yi makoki, ɗan mutum, gama yana gāba da dukan sarakunan Isra’ila. An jefa su ga takobi tare da jama’ata. Saboda haka ku buga ƙirjinku.
13 Because [it is] a trial, and what if [the sword] contemn even the rod? it shall be no [more], saith the Lord GOD.
“‘Gwaji tabbatacce zai zo. Kuma a ce sandan Yahuda, wanda takobi ya ƙi, ya ci gaba? In ji Ubangiji Mai Iko Duka.’
14 Thou therefore, son of man, prophesy, and smite [thine] hands together, and let the sword be doubled the third time, the sword of the slain: it [is] the sword of the great [men that are] slain, which entereth into their privy chambers.
“Saboda haka fa, ɗan mutum ka yi annabci ka kuma tafa hannuwanka. Bari takobi ya yi sara sau biyu, har sau uku ma. Takobin kisa ne, takobi ne don kisa mai girma, zai kewaye su a kowane gefe.
15 I have set the point of the sword against all their gates, that [their] heart may faint, and [their] ruins be multiplied: ah! [it is] made bright, [it is] wrapped up for the slaughter.
Domin zukata su narke da yawa kuma su fāɗi, na tsai da takobin kisa a dukan ƙofofinsu. Kash! A sa ya haska kamar walƙiya, ana riƙe da shi don kisa.
16 Go thee one way or other, [either] on the right hand, [or] on the left, whithersoever thy face [is] set.
Ya takobi, yi sara zuwa dama ka yi kuma zuwa hagu, duk inda aka juya ka.
17 I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said [it].
Zan tafa hannuwana, fushina kuwa zai sauka. Ni Ubangiji na faɗa.”
18 The word of the LORD came unto me again, saying,
Sai maganar Ubangiji ta zo mini cewa,
19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose [it] at the head of the way to the city.
“Ɗan mutum, ka nuna hanyoyi biyu inda takobin sarkin Babilon zai bi, duka biyun su fara daga ƙasa guda. Ka kafa shaida inda hanyar za tă rabu zuwa cikin birni.
20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.
Ka nuna hanya guda wadda takobi zai fāɗo wa Rabba ta Ammonawa ɗayan kuma da zai fāɗo a kan Yahuda da kuma Urushalima mai katanga.
21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made [his] arrows bright, he consulted with images, he looked in the liver.
Gama sarkin Babilon zai tsaya a mararrabar hanya, a inda hanyar ta rabu biyu, don yă yi duba. Zai jefa ƙuri’a da kibiyoyinsa, zai nemi shawarar gumakansa, zai bincike hanta.
22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint [battering] rams against the gates, to cast a mount, [and] to build a fort.
A hannunsa na dama ƙuri’a don Urushalima za tă fito, inda zai kafa dundurusai, ya ba da umarni kisa, a yi kururuwar yaƙi, a kafa dundurusai a kan ƙofofi, a gina mahaurai a kuma yi ƙawanya.
23 And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
Zai zama kamar duban ƙarya ne ga waɗanda suka yi rantsuwar yin masa biyayya, amma zai tunashe su game da laifinsu ya kuma kama su.
24 Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, [I say], that ye are come to remembrance, ye shall be taken with the hand.
“Saboda haka ga abin da Ubangiji Mai Iko Duka yana cewa, ‘Domin ku mutanen nan kun tuna da laifinku ta wurin tawaye, kun kuma bayyana zunubanku cikin dukan abin da kuke yi, domin kun yi haka, za a kama ku.
25 And thou, profane wicked prince of Israel, whose day is come, when iniquity [shall have] an end,
“‘Ya kai ƙazantaccen mugu, yerima Isra’ila, wanda kwanansa ta zo, wanda lokacin hukuncinsa ya cika fal,
26 Thus saith the Lord GOD; Remove the diadem, and take off the crown: this [shall] not [be] the same: exalt [him that is] low, and abase [him that is] high.
ga abin da Ubangiji Mai Iko Duka yana cewa ka kunce rawanin, ka ɗauke rawanin nan. Ba zai zama kamar yadda yake ba. Za a ɗaukaka ƙasƙantacce, amma a ƙasƙantar da mai girma.
27 I will overturn, overturn, overturn, it: and it shall be no [more], until he come whose right it is; and I will give it [him].
Hallaka! Hallaka! Zan hallaka shi! Ba za a maido da shi ba sai ya ga ainihin mai shi; gare shi zan bayar da shi.’
28 And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword [is] drawn: for the slaughter [it is] furbished, to consume because of the glittering:
“Kai kuma, ɗan mutum, ka yi annabci ka ce, ‘Ga abin da Ubangiji Mai Iko Duka yana cewa game da Ammonawa da kuma zarginsu. “‘Takobi, takobi, an ja don kisa, an goge don cinyewa yana haske kamar walƙiya!
29 Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of [them that are] slain, of the wicked, whose day is come, when their iniquity [shall have] an end.
Duk da wahayin ƙarya game da kai, duban ƙarya game da kai, za a sa shi a wuyan mugaye waɗanda za a kashe, waɗanda kwanansu ta zo, waɗanda lokacin hukuncinsu ya cika fal.
30 Shall I cause [it] to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.
“‘Ka mai da takobi a kubensa. A inda aka halicce ka, a ƙasar kakanninka, zan hukunta ka.
31 And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, [and] skilful to destroy.
Zan zub da hasalata a kanka in hura maka wutar fushina; Zan ba da kai a hannun mugayen mutanen da suka gwanince a hallakarwa.
32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no [more] remembered: for I the LORD have spoken [it].
Za ka zama itacen wuta, za a zub da jininka a ƙasarka, ba za a ƙara tuna da kai ba; gama Ni Ubangiji na faɗa.’”
