< Ezekiel 18 >
1 The word of the LORD came unto me again, saying,
Et factus est sermo Domini ad me, dicens:
2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
Quid est quod inter vos parabolam vertitis in proverbium istud in terra Israel, dicentes: Patres comederunt uvam acerbam, et dentes filiorum obstupescunt?
3 [As] I live, saith the Lord GOD, ye shall not have [occasion] any more to use this proverb in Israel.
Vivo ego, dicit Dominus Deus, si erit ultra vobis parabola hæc in proverbium in Israel.
4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Ecce omnes animæ, meæ sunt: ut anima patris, ita et anima filii mea est: anima, quæ peccaverit, ipsa morietur.
5 But if a man be just, and do that which is lawful and right,
Et vir si fuerit iustus, et fecerit iudicium, et iustitiam,
6 [And] hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,
in montibus non comederit, et oculos suos non levaverit ad idola domus Israel: et uxorem proximi sui non violaverit, et ad mulierem menstruatam non accesserit:
7 And hath not oppressed any, [but] hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
et hominem non contristaverit: pignus debitori reddiderit, per vim nihil rapuerit: panem suum esurienti dederit, et nudum operuerit vestimento:
8 He [that] hath not given forth upon usury, neither hath taken any increase, [that] hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
ad usuram non commodaverit, et amplius non acceperit: ab iniquitate averterit manum suam, et iudicium verum fecerit inter virum et virum:
9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he [is] just, he shall surely live, saith the Lord GOD.
in præceptis meis ambulaverit, et iudicia mea custodierit ut faciat veritatem: hic iustus est, vita vivet, ait Dominus Deus.
10 If he beget a son [that is] a robber, a shedder of blood, and [that] doeth the like to [any] one of these [things],
Quod si genuerit filium latronem effundentem sanguinem, et fecerit unum de istis:
11 And that doeth not any of those [duties], but even hath eaten upon the mountains, and defiled his neighbour’s wife,
et hæc quidem omnia non facientem, sed in montibus comedentem, et uxorem proximi sui polluentem:
12 Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
egenum, et pauperem contristantem, rapientem rapinas, pignus non reddentem, et ad idola levantem oculos suos, abominationem facientem:
13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
ad usuram dantem, et amplius accipientem: numquid vivet? non vivet. cum universa hæc detestanda fecerit, morte morietur, sanguis eius in ipso erit.
14 Now, lo, [if] he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like,
Quod si genuerit filium, qui videns omnia peccata patris sui, quæ fecit, timuerit, et non fecerit simile eis:
15 [That] hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,
super montes non comederit, et oculos suos non levaverit ad idola domus Israel, et uxorem proximi sui non violaverit:
16 Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, [but] hath given his bread to the hungry, and hath covered the naked with a garment,
et virum non contristaverit, pignus non retinuerit, et rapinam non rapuerit, panem suum esurienti dederit, et nudum operuerit vestimento:
17 [That] hath taken off his hand from the poor, [that] hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
a pauperis iniuria averterit manum suam, usuram et superabundantiam non acceperit, iudicia mea fecerit, in præceptis meis ambulaverit: hic non morietur in iniquitate patris sui, sed vita vivet.
18 [As for] his father, because he cruelly oppressed, spoiled his brother by violence, and did [that] which [is] not good among his people, lo, even he shall die in his iniquity.
Pater eius quia calumniatus est, et vim fecit fratri, et malum operatus est in medio populi sui, ecce mortuus est in iniquitate sua.
19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, [and] hath kept all my statutes, and hath done them, he shall surely live.
Et dicitis: Quare non portavit filius iniquitatem patris? Videlicet, quia filius iudicium, et iustitiam operatus est, omnia præcepta mea custodivit, et fecit illa, vivet vita.
20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Anima quæ peccaverit, ipsa morietur: filius non portabit iniquitatem patris, et pater non portabit iniquitatem filii: iustitia iusti super eum erit, et impietas impii erit super eum.
21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
Si autem impius egerit pœnitentiam ab omnibus peccatis suis, quæ operatus est, et custodierit omnia præcepta mea, et fecerit iudicium, et iustitiam: vita vivet, et non morietur.
22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.
Omnium iniquitatum eius, quas operatus est, non recordabor: in iustitia sua, quam operatus est, vivet.
23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: [and] not that he should return from his ways, and live?
Numquid voluntatis meæ est mors impii, dicit Dominus Deus, et non ut convertatur a viis suis, et vivat?
24 But when the righteous turneth away from his righteousness, and committeth iniquity, [and] doeth according to all the abominations that the wicked [man] doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
Si autem averterit se iustus a iustitia sua, et fecerit iniquitatem secundum omnes abominationes, quas operari solet impius, numquid vivet? omnes iustitiæ eius, quas fecerat, non recordabuntur: in prævaricatione, qua prævaricatus est, et in peccato suo, quod peccavit, in ipsis morietur.
25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
Et dixistis: Non est æqua via Domini. Audite ergo domus Israel: Numquid via mea non est æqua, et non magis viæ vestræ pravæ sunt?
26 When a righteous [man] turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
Cum enim averterit se iustus a iustitia sua, et fecerit iniquitatem, morietur in eis: in iniustitia, quam operatus est, morietur.
27 Again, when the wicked [man] turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Et cum averterit se impius ab impietate sua, quam operatus est, et fecerit iudicium, et iustitiam: ipse animam suam vivificabit.
28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
Considerans enim, et avertens se ab omnibus iniquitatibus suis, quas operatus est, vita vivet, et non morietur.
29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
Et dicunt filii Israel: Non est æqua via Domini. Numquid viæ meæ non sunt æquæ, domus Israel, et non magis viæ vestræ pravæ?
30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn [yourselves] from all your transgressions; so iniquity shall not be your ruin.
Idcirco unumquemque iuxta vias suas iudicabo domus Israel, ait Dominus Deus. Convertimini, et agite pœnitentiam ab omnibus iniquitatibus vestris: et non erit vobis in ruinam iniquitas.
31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
Proiicite a vobis omnes prævaricationes vestras, in quibus prævaricati estis, et facite vobis cor novum, et spiritum novum: et quare moriemini domus Israel?
32 For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn [yourselves], and live ye.
Quia nolo mortem morientis, dicit Dominus Deus, revertimini, et vivite.