Ecclesiastes 5
1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
Custodi pedem tuum ingrediens domum Dei, et appropinqua ut audias. Multo enim melior est obedientia, quam stultorum victimæ, qui nesciunt quid faciunt mali.
2 Be not rash with thy mouth, and let not thine heart be hasty to utter [any] thing before God: for God [is] in heaven, and thou upon earth: therefore let thy words be few.
Ne temere quid loquaris, neque cor tuum sit velox ad proferendum sermonem coram Deo. Deus enim in cælo, et tu super terram: idcirco sint pauci sermones tui.
3 For a dream cometh through the multitude of business; and a fool’s voice [is known] by multitude of words.
Multas curas sequuntur somnia, et in multis sermonibus invenietur stultitia.
4 When thou vowest a vow unto God, defer not to pay it; for [he hath] no pleasure in fools: pay that which thou hast vowed.
Si quid vovisti Deo, ne moreris reddere: displicet enim ei infidelis et stulta promissio. sed quodcumque voveris, redde:
5 Better [is it] that thou shouldest not vow, than that thou shouldest vow and not pay.
multoque melius est non vovere, quam post votum promissa non reddere.
6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it [was] an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
Ne dederis os tuum ut peccare facias carnem tuam: neque dicas coram angelo: Non est providentia: ne forte iratus Deus contra sermones tuos, dissipet cuncta opera manuum tuarum.
7 For in the multitude of dreams and many words [there are] also [divers] vanities: but fear thou God.
Ubi multa sunt somnia, plurimæ sunt vanitates, et sermones innumeri: tu vero Deum time.
8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for [he that is] higher than the highest regardeth; and [there be] higher than they.
Si videris calumnias egenorum, et violenta iudicia, et subverti iustitiam in provincia, non mireris super hoc negotio: quia excelso excelsior est alius, et super hos quoque eminentiores sunt alii,
9 Moreover the profit of the earth is for all: the king [himself] is served by the field.
et insuper universæ terræ rex imperat servienti.
10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this [is] also vanity.
Avarus non implebitur pecunia: et qui amat divitias, fructum non capiet ex eis: et hoc ergo vanitas.
11 When goods increase, they are increased that eat them: and what good [is there] to the owners thereof, saving the beholding [of them] with their eyes?
Ubi multæ sunt opes, multi et qui comedunt eas. Et quid prodest possessori, nisi quod cernit divitias oculis suis?
12 The sleep of a labouring man [is] sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
Dulcis est somnus operanti, sive parum, sive multum comedat: saturitas autem divitis non sinit eum dormire.
13 There is a sore evil [which] I have seen under the sun, [namely], riches kept for the owners thereof to their hurt.
Est et alia infirmitas pessima, quam vidi sub sole: divitiæ conservatæ in malum domini sui.
14 But those riches perish by evil travail: and he begetteth a son, and [there is] nothing in his hand.
Pereunt enim in afflictione pessima: generavit filium, qui in summa egestate erit.
15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
Sicut egressus est nudus de utero matris suæ, sic revertetur, et nihil auferet secum de labore suo.
16 And this also [is] a sore evil, [that] in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
Miserabilis prorsus infirmitas: quo modo venit, sic revertetur. Quid ergo prodest ei quod laboravit in ventum?
17 All his days also he eateth in darkness, and [he hath] much sorrow and wrath with his sickness.
Cunctis diebus vitæ suæ comedit in tenebris et in curis multis, et in ærumna atque tristitia.
18 Behold [that] which I have seen: [it is] good and comely [for one] to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it [is] his portion.
Hoc itaque visum est mihi bonum ut comedat quis, et bibat, et fruatur lætitia ex labore suo, quo laboravit ipse sub sole numero dierum vitæ suæ, quos dedit ei Deus, et hæc est pars illius.
19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this [is] the gift of God.
Et omni homini, cui dedit Deus divitias, atque substantiam, potestatemque ei tribuit ut comedat ex eis, et fruatur parte sua, et lætetur de labore suo: hoc est donum Dei.
20 For he shall not much remember the days of his life; because God answereth [him] in the joy of his heart.
Non enim satis recordabitur dierum vitæ suæ, eo quod Deus occupet deliciis cor eius.
