Ecclesiastes 5
1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not understand that they are doing what is wrong.
2 Be not rash with thy mouth, and let not thine heart be hasty to utter [any] thing before God: for God [is] in heaven, and thou upon earth: therefore let thy words be few.
Do not be too quick to speak with your mouth, and do not let your heart be too quick to bring any matter up before God. God is in heaven, but you are on earth, so let your words be few.
3 For a dream cometh through the multitude of business; and a fool’s voice [is known] by multitude of words.
If you have too many things to do and worry about, you will probably have bad dreams. The more words you speak, the more foolish things you will probably say.
4 When thou vowest a vow unto God, defer not to pay it; for [he hath] no pleasure in fools: pay that which thou hast vowed.
When you make a vow to God, do not delay to do it, for God has no pleasure in fools. Do what you vow you will do.
5 Better [is it] that thou shouldest not vow, than that thou shouldest vow and not pay.
It is better not to make a vow than to make one that you do not carry out.
6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it [was] an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
Do not allow your mouth to cause your flesh to sin. Do not say to the priest's messenger, “That vow was a mistake.” Why make God angry by vowing falsely, provoking God to destroy the work of your hands?
7 For in the multitude of dreams and many words [there are] also [divers] vanities: but fear thou God.
For in many dreams, as in many words, there is meaningless vapor. So fear God.
8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for [he that is] higher than the highest regardeth; and [there be] higher than they.
When you see the poor being oppressed and robbed of just and right treatment in your province, do not be astonished as if no one knows, because there are people in power who watch those under them, and there are even higher ones over them.
9 Moreover the profit of the earth is for all: the king [himself] is served by the field.
In addition, the produce of the land is for everyone, and the king himself takes produce from the fields.
10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this [is] also vanity.
Anyone who loves silver will not be satisfied with silver, and anyone who loves wealth always wants more. This, too, is vapor.
11 When goods increase, they are increased that eat them: and what good [is there] to the owners thereof, saving the beholding [of them] with their eyes?
As prosperity increases, so also do the people who consume it. What advantage in wealth is there to the owner except to watch it with his eyes?
12 The sleep of a labouring man [is] sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
The sleep of a working man is sweet, whether he eats little or a lot, but the wealth of a rich person does not allow him to sleep well.
13 There is a sore evil [which] I have seen under the sun, [namely], riches kept for the owners thereof to their hurt.
There is an evil that I have seen under the sun: riches hoarded by the owner, resulting in his own misery.
14 But those riches perish by evil travail: and he begetteth a son, and [there is] nothing in his hand.
When the rich man loses his wealth through bad luck, his own son, one whom he has fathered, is left with nothing in his hands.
15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
As a man comes from his mother's womb, so also he will leave naked. He can take none of the fruits of his labor in his hand.
16 And this also [is] a sore evil, [that] in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
Another evil is that as a person comes, so he goes away. So what profit is there for him who works for the wind?
17 All his days also he eateth in darkness, and [he hath] much sorrow and wrath with his sickness.
During his days he eats with darkness and is greatly distressed with sickness and anger.
18 Behold [that] which I have seen: [it is] good and comely [for one] to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it [is] his portion.
Look, what I have seen to be good and suitable is to eat and drink and to enjoy the gain from all our work, as we labor under the sun during the days of this life that God has given us. For this is man's assignment.
19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this [is] the gift of God.
Anyone to whom God has given riches and wealth and the ability to receive his share and rejoice in his work—this is a gift from God.
20 For he shall not much remember the days of his life; because God answereth [him] in the joy of his heart.
For he does not call to mind very often the days of his life, because God makes him keep busy with the things that he enjoys doing.
