Daniel 4
1 Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
Ruoth Nebukadneza, Nolando ni ji duto gi ogendini kod ji moa e dhoudi mopogore opogore modak e piny ngima niya: Mad udag e ngima maber kod kwe.
2 I thought it good to shew the signs and wonders that the high God hath wrought toward me.
En morna mondo anyisu kuom honni gi ranyisi miwuoro ma Nyasaye Mamalo Mogik osetimona.
3 How great [are] his signs! and how mighty [are] his wonders! his kingdom [is] an everlasting kingdom, and his dominion [is] from generation to generation.
Mano kaka ranyisi mage dongo,
4 I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:
An Nebukadneza, noyudo ka an e dalana mar loch ka adhi maber kendo achano mwanduna.
5 I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
Kane oyudo anindo e kitandana, ne aleko lek mane obwoga, omiyo ne abedo gi luoro ahinya.
6 Therefore made I a decree to bring in all the wise [men] of Babylon before me, that they might make known unto me the interpretation of the dream.
Kuom mano nagolo chik mondo okel jomariek duto mag Babulon e nyima mondo olokna tiend lekno.
7 Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
Omiyo ajuoke, gi jokor wach, gi jorieko ma jo-Kaldea, gi jo-nyakalondo duto nobiro, mine anyisogi lekno, to ne ok ginyal lokona tiende.
8 But at the last Daniel came in before me, whose name [was] Belteshazzar, according to the name of my god, and in whom [is] the spirit of the holy gods: and before him I told the dream, [saying],
Mogik, Daniel nobiro e nyima kendo ne anyise leknano. (Daniel iluongo gi nying nyasacha ni Belteshazar, kendo chuny mar nyiseche maler ni kuome.)
9 O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods [is] in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
Ne awachone niya, “Belteshazar ajwoga moloyo ajuoke duto, angʼeyo ni chuny mar nyiseche maler ni kuomi, kendo onge midhiero moro amora matek manyalo tami. Lekna ema, loknago.
10 Thus [were] the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof [was] great.
Lek mane aneno kane anindo e kitandana ema: Ne aneno e nyima yien moro mochungʼ e chuny piny kendo yien-no ne bor ahinya.
11 The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:
Yien-no nodongo maduongʼ kendo motegno, kendo wiye nochopo nyaka e polo, to bende ne inyalo nene e tungʼ piny koni gi koni.
12 The leaves thereof [were] fair, and the fruit thereof much, and in it [was] meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
It yien-no ne beyo, bende olembene ne ogundho, kendo gik moko duto ne yudo chiembgi kuome. Tipone ema ne le mag bungu duto oloso kuonde dak mag-gi, kendo winy mafuyo e kor polo nodak e bedene. Gik mangima duto ne yudo chiembgi kuome.
13 I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
“Kane pod aparo lek mane aleko, to ne jaote mar Nyasaye obiro ka olor oa e polo.
14 He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
Nokok gi dwol maduongʼ ni, ‘Tongʼ yien-no oko kendo lwer bedene kod obokene kendo iwit olembene mabor. Le duto modak e tipone kod winy mogedo e bedene mondo oringi.
15 Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and [let] his portion [be] with the beasts in the grass of the earth:
Osiki mare gi tiendene to we kodongʼ ei lowo, kitweye gi nyinyo kod mula, e dier lum madongo e bungu. “‘Weye mondo thoo omiye ngʼich, kendo odag kaachiel gi le e dier yiende mag piny.
16 Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.
Pache mondo olokre mi pogre gi pach dhano, to mondo omiye paro mar kit le moro, kuom higni abiriyo.
17 This matter [is] by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
“‘Malaike ma jorit ema ongʼado kalando wachni ni nyaka otimre, mondo joma ngima ongʼe ni Nyasaye Mamalo Mogik nigi teko ewi pinjeruodhi, kendo en ema ochiwogi ni ngʼato angʼata mohero, kendo onyalo keto dhano adhana mondo otel ni ji.’
18 This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise [men] of my kingdom are not able to make known unto me the interpretation: but thou [art] able; for the spirit of the holy gods [is] in thee.
“Ma e lek maseleko, an ruoth Nebukadneza awuon. Koro, Belteshazar, nyisa tiende, nikech onge ngʼato kata achiel e dier joma riek duto manie pinyruodha manyalo lokona tiende. To in inyalo, nikech chuny mar nyiseche maler ni kuomi.”
19 Then Daniel, whose name [was] Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream [be] to them that hate thee, and the interpretation thereof to thine enemies.
Eka Daniel ma bende nochaki ni Belteshazar wachni nobwogo molingʼ kendo luoro nomake. Omiyo ruoth nowacho ni Belteshazar niya, “Kik kibaji goyi nikech lekno kata nikech gima tiende nyiso.” Belteshazar nodwoko niya, “Ruodha, ka dine bed ni lekni ne ni kuom wasiki kendo tiende ne ni kuom joma kedo kodi, to dine ber!
20 The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;
Yaye ruodha, yien mane ineno, mane odongo maduongʼ kendo motegno ma wiye ochopo e polo kendo nenore e piny ngima,
21 Whose leaves [were] fair, and the fruit thereof much, and in it [was] meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:
kendo ma ite beyo, manyago olemo mangʼeny, mamiyo gik moko duto chiemo, machiwo kar dak ne le mag bungu kendo ma winy mafuyo e kor polo e in.
22 It [is] thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
Ruoth isebedo maduongʼ kendo maratego; humbi osemedore mochopo e kor polo, kendo lochni ochweyo nyaka aa tungʼ piny koni gi koni.
23 And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and [let] his portion [be] with the beasts of the field, till seven times pass over him;
“Yaye ruoth, ne ineno malaika ma jarit koa e polo, kawacho ni, ‘Tongʼ yien-no oko kendo ilwer bedene, to osiki odongʼ ei lowo, kitweyo gi nyinyo kod mula, e dier lum madongo e bungu. We mondo thoo omiye ngʼich kendo odag gi le adier yiende mag piny kuom higni abiriyo.’
24 This [is] the interpretation, O king, and this [is] the decree of the most High, which is come upon my lord the king:
“Yaye ruoth ma ruodha koro adwaro lokoni tiend leknino bende lekno nyiso bura ma Jal Man Malo Mogik osengʼadoni.
25 That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
Ibiro riembi e dier ji kendo ibiro dak gi le mager; ibiro chamo lum kaka dhiangʼ, kendo thoo biro miyi ngʼich. Ma notimreni kuom higni abiriyo manyaka ingʼe ni Jal Man Malo Mogik nigi teko ewi pinjeruodhi duto, kendo ochiwogi ne ngʼato angʼata ma chunye ohero.
26 And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
Chik mane ogol mondo owe osiki mar yien gi tiendene nyiso ni pinyruodhi ibiro duogni chiengʼ ma iniyie ni polo ema nigi loch.
27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
Emomiyo, yie iti gi rieko ma angʼadoni, yaye ruoth: Lokri iwe richoni itim gima kare, kendo we timbeni maricho ibed mangʼwon ne joma ithiro. Kitimo kamano, to dipo ka omedni ndalo mag ngima maber.”
28 All this came upon the king Nebuchadnezzar.
Gigi duto notimore ne ruoth Nebukadneza.
29 At the end of twelve months he walked in the palace of the kingdom of Babylon.
Bangʼ dweche apar gariyo, kane ruoth wuotho ewi ode mamalo e piny Babulon,
30 The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
nowacho niya, “Ma donge e Babulon maduongʼ masegero gi tekra kod nyalona kaka kar dakna mondo onyis duongʼ mar lochna?”
31 While the word [was] in the king’s mouth, there fell a voice from heaven, [saying], O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
Kane pok ruoth otieko wuoyo, dwol noa e polo kawacho niya, “Yaye ruoth Nebukadneza gima biro timoreni en ni pinyruodhi osemayi.
32 And they shall drive thee from men, and thy dwelling [shall be] with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
Ibiro riembi ia kuom ji kendo ibiro dak gi le mager; kichamo lum gi dhogi ka dhiangʼ kuom higni abiriyo kendo iningʼe ni Jal Man Malo Mogik nigi teko ewi pinjeruodhi duto kendo ochiwogi ni ngʼato angʼata mohero.”
33 The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ [feathers], and his nails like birds’ [claws].
To mana gie sechego gik mane owachi kuom Nebukadneza notimore. Noriembe oa kuom ji kendo nochamo lum gi dhoge ka dhiangʼ. Tho noloko dende mangʼich mi yie wiye nodongo ka yie ongo kendo kokene nodongo maboyo machal gi kok winyo.
34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation:
Bangʼ ka higni abiriyogo noserumo, an Nebukadneza nangʼiyo polo, kendo pacha noduogo kare. Eka napako Jal Man Malo Mogik, mangima manyaka chiengʼ kamiye luor kod duongʼ kendo napake.
35 And all the inhabitants of the earth [are] reputed as nothing: and he doeth according to his will in the army of heaven, and [among] the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
Ogendini duto manie piny
36 At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
E sa ma pacha noduogeno, duongʼna gi lichna bende noduogna mondo pinyruodha ochak obed gi duongʼ. Jongʼadna rieko kod jodonga nomanya, kendo nochak oketa e lochna mi nabedo gi duongʼ moloyo kaka nachalo chon.
37 Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works [are] truth, and his ways judgment: and those that walk in pride he is able to abase.
Koro an Nebukadneza, apako, adendo kendo amiyo Ruodh Polo duongʼ, nikech gik moko duto motimo nikare kendo yorene duto oriere tir. To joma wuotho ka sungore to odwoko piny.
