Acts 27:29
29 Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
Fearing
Strongs:
Lexicon:
φοβέω
Greek:
φοβούμενοί
Transliteration:
phoboumenoi
Context:
Next word
Gloss:
to fear
Morphhology:
Verb Present Middle or Passive Deponent Participle Nominative Plural Masculine
Grammar:
an ACTION that is happening – done by male people or things that are doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
φοβέω
Transliteration:
phobeō
Gloss:
to fear
Morphhology:
Greek Verb
Definition:
φοβέέω, ῶ (φόβος) [in LXX chiefly for מִן יָרֵא;] 1) in Hem, to put to flight. Pass, to be put to flight, to flee affrighted 2) to terrify, frighten (Wis 179; Hdt. and Att.). Pass. (so always in NT; cf. M, Pr., 162), to be seized with fear, be affrighted, fear: Mat.10:31 14:27, Mrk.5:33 6:50, Luk.1:13 8:50, Jhn.6:19 12:15, Act.16:38, al; opposite to ὑψηλοφρονεῖν, Rom.11:20; σφόδρα, Mat.17:6 27:54; with cogn. accusative, φόβον μέγαν, Mrk.4:41, Luk.2:9 (1Ma.10:8); φόβον αὐτῶν (obj, genitive, but cf. ICC, in l), 1Pe.3:14; πτόησιν, 1Pe.3:6; with accusative of person(s), Mat.10:26, Mrk.11:18, Luk.19:21, Jhn.9:22, Act.9:26, Rom.13:3, al; before ἀπό (like Heb. יָרֵא, Jer.1:8, al; cf. M, Pr., 102, 104n„), Mat.10:28, Luk.12:4; before μή (cl; Bl, § 65, 3; M, Pr., 184 f.), Act.23:10 27:17; μήπως, Act.27:29, 2Co.11:3 12:20, Gal.4:11; μήποτε, Heb.4:1; with inf. (Bl, § 69, 4; M, Pr., 205), Mat.1:20, Mrk.9:32, al; of reverential fear: Mrk.6:20, Eph.5:33; τ. θεόν, Luk.1:50, Act.10:2, 1Pe.2:17, Rev.14:7, al; τ. κύριον, Col.3:22, Rev.15:4; τ. ὄνομα τ. θεοῦ (see: ὄνομα), Rev.11:18; οἱ φοβούμενοι τ. θεόν, of proselytes, Act.13:16, 26 (cf. ἐκ-φοβέω) (AS)
Liddell-Scott-Jones
Word:
φοβέω
Transliteration:
phobeō
Gloss:
to fear
Morphhology:
Greek Verb
Definition:
φοβέω, 3rd.pers. plural imperative φοβεόντων [Refs 5th c.BC+]: Ionic dialect imperfect φοβέεσκον [Refs 8th c.BC+]: future -ήσω[Refs 5th c.BC+]: aorist ἐφόβησα [Refs 8th c.BC+] —passive and middle, Ionic dialect [Refs 5th c.BC+]; Ionic dialect imperative φοβεῦ or φοβέο, [Refs]: Epic dialect 3rd.pers. plural imperfect φοβέοντο [Refs 8th c.BC+]: future φοβήσομαι [Refs 5th c.BC+]: aorist passive ἐφοβήθην [Refs 8th c.BC+]; aorist middle ἐφοβησάμην only [Refs]: perfect πεφόβημαι [Refs 8th c.BC+]: pluperfect 3rd.pers. plural ἐπεφόβηντο [Refs 5th c.BC+], Epic dialect πεφοβήατο [Refs 8th c.BC+] A) active, in [Refs 8th c.BC+] always in the sense put to flight, [ἴρηξ] ἐφόβησε κολοιούς [Refs 8th c.BC+]; [Ζεὺς] καὶ ἄλκιμον ἄνδρα φοβεῖ[Refs 8th c.BC+] II) terrify, alarm, [Refs 5th c.BC+]; τῷ μὲν Τισσαφέρνει τοὺς Ἀθηναίους φ, ἐκείνοις δὲ τὸν Τισσαφέρνην to frighten the Athenians with T, and T. with the Athenians, [Refs 5th c.BC+]; with participle, λέγοντες φ. τινάς by saying, [Refs 5th c.BC+]by terror, [Refs 5th c.BC+] II.2) c.accusative of things, threaten with, φ. λιμόν [Refs 1st c.BC+] B) passive and middle, in [Refs 8th c.BC+] always in the sense to be put to flight (compare [Refs 8th c.BC+]; also participle, μὴ καὶ πεφοβημένος ἔλθης [Refs]in flight, [Refs] to flee before him,[Refs] B.II) to be seized with fear, be affrighted, [Refs 5th c.BC+] —Constr, B.II.1) absolutely, πεφόβημαι πτηνῆς ὡς ὄμμα πελείας [Refs 5th c.BC+]; φοβηθέντες ᾤχοντο φεύγοντες flying in terror, [Refs 4th c.BC+]; ἃ μὴ οἶδα. οὐδέποτε φοβήσομαι οὐδὲ φεύξομαι, [NT+5th c.BC+] B.II.2) followed by Preps, φ. ἀπό τινος to be afraid of one (probably a Hebraism), [LXX+NT]; ἔκ τινος from some cause, [Refs 5th c.BC+]; εἴς τι to be alarmed at a thing, [Refs 2nd c.AD+]; ἐπί τινι fear for. [Refs 2nd c.AD+]; but φ. ἀμφὶ γυναικί fear about, [Refs 5th c.BC+] B.II.3) followed by a relative clause, φοβεῑσθαι μὴ. fear lest a thing will be, [Refs 5th c.BC+]; φ. ὅπως μὴ. [Refs 5th c.BC+]; φ. μὴ οὐ. [Refs]; frequently c.accusative followed by μή, ταῦτ᾽ οὖν φοβοῦμαι, μὴ. [Refs 5th c.BC+]; φ. τοὺς οὐσίαν κεκτημένους, μὴ. [Refs 5th c.BC+]; φ. ὑπέρ τινος, μὴ. [Refs 5th c.BC+]; with infinitive followed by μή, φοβοίμην ἂν τῷ ἡγεμόνι ἕπεσθαι, μὴ ἀγάγῃ κτλ. [Refs 5th c.BC+] ={φ. μὴ}, in a more positive sense, [Refs 5th c.BC+]; φ. τόδε, ὅτι. [Refs 5th c.BC+]: διὰ τοῦτο φ. τινας, ὅτι. Isocrates [Refs]; less frequently φ. ὡς. [Refs 5th c.BC+] B.II.4) with infinitive with Article, φ. τὸ ἀποθνῄσκειν [Refs 5th c.BC+]: more frequently with infinitive alone, fear to do, be afraid of doing, [Refs 5th c.BC+]: with infinitive future, [Refs 5th c.BC+] B.II.5) with accusative person, stand in awe of, dread, δαίμονας τοὺς ἐνθάδε [Refs 5th c.BC+] B.II.6) with accusative of things, fear or fear about a thing, βρόμον [Refs 5th c.BC+] B.II.7) with genitive, πεφοβημένος νυκτός, θαλάσσης, [Refs 4th c.BC+] B.II.8) with participle, προδιδοὺς φοβηθείς [Refs 4th c.BC+]
Strongs
Word:
φοβέω
Transliteration:
phobéō
Pronounciation:
fob-eh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere; be (+ sore) afraid, fear (exceedingly), reverence; from g5401 (φόβος)
then
Strongs:
Greek:
τε
Transliteration:
te
Context:
Next word
Gloss:
and/both
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
τε
Transliteration:
te
Gloss:
and/both
Morphhology:
Greek Conjunction
Definition:
τέ, enclitic copulative particle (= Lat. -que as καί = and, ac, atque, not very frequently in NT, more than two-thirds of the occurrences being in Ac. 1) τέ solitarium, and, denoting a closer affinity than καί between words and sentences which it connects (BL, §77, 8): Mat.28:12, Jhn.4:42, Act.2:33, 37 40 10:22 11:21, al. 2) Denoting a closer connection than simple καί, τὲ. καί, τὲ καί, τὲ. τέ (Act.26:16 Rom.14:8), as well. as also, both. and: Luk.12:45, Act.1:1 15:9, 21:30, al; τὲ. δέ, and. and, Act.19:2; τὲ γάρ. ὁμοίως δὲ καί, Rom.1:26, 27. (AS)
Liddell-Scott-Jones
Word:
τε
Transliteration:
te
Gloss:
and/both
Morphhology:
Greek Conjunction
Definition:
τε, enclitic Particle, with two main uses (see. infr. A, B). A) as a Conjunction, A.I) τε. τε, both. and, joining single words, phrases, clauses, or sentences, the first τε merely pointing forward to the second, ἀνδρῶν τε θεῶν τε [Refs 8th c.BC+]; the elements joined by τε. τε are usually short in [Refs 8th c.BC+], longer in later Gr, e.g. ἐπειδὴ πρόξενοί τέ εἰσιν Ἀθηναίων καὶ εὐεργέται, ἔν τε τῇ στήλῃ γέγραπται [Refs 5th c.BC+]; χρὴ. τούς τε πρεσβυτέρους ὁμοιωθῆναι τοῖς πρὶν ἔργοις, τούς τε νεωτέρους. μὴ αἰσχῦναι κτλ. [Refs 5th c.BC+]; τά τε γὰρ ληφθέντα πάντ᾽ ἂν σῴζοιτο οἵ τ᾽ ἀδικήσαντες κατ᾽ ἀξίαν λάβοιεν τὰ ἐπιτίμια Aen.[Refs 3rd c.BC+]; κλείειν τε τὰ βλέφαρα δεομένων ἐλπιζόντων τε κοιμηθήσεσθαι [Refs 2nd c.AD+], compare 495,501; this use is common at all times in οὔτε. οὔτε, μήτε. μήτε, εἴτε. εἴτε (which see); τε may be used three or more times, ἔν τ᾽ ἄρα οἱ φῦ χειρί, ἔπος τ᾽ ἔφατ᾽ ἔκ τ᾽ ὀνόμαζεν [Refs 8th c.BC+] —ἑνδεκάτη τε δυωδεκάτη τε probably means the eleventh or twelfth, [Refs 8th c.BC+] —sometimes τε. τε couples alternatives, ἀπόρως εἶχε δοῦναί τε μὴ δοῦναί τε [Refs 5th c.BC+]; hence we find τε. ἢ, [Refs 5th c.BC+]; on ἢ (or ἦ). τε in [Refs 8th c.BC+] A.I.2) the first clause may be negative, the second affirmative, as ἐκκλησίαν τε οὐκ ἐποίει, τήν τε πόλιν ἐφύλασσε [Refs 5th c.BC+]; but οὔτε. τε is more frequently, as οὔτε ποσίν εἰμι ταχύς, γιγνώσκω τε [Refs 5th c.BC+]; we also find οὐ. τε, as οὐχ ἡσύχαζον, παρεκάλουν τε τοὺς ξυμμάχους [Refs 5th c.BC+]; and μὴ. τε, as ἵνα μή τι διαφύγῃ ἡμᾶς, εἴ τέ τι βούλει κτλ. [Refs 5th c.BC+] A.I.3) τε (both) sometimes corresponds to a following δέ (and), or τε (and) to a preceding μέν, e.g. A.I.3.a) τε. δὲ, as κόμισαί τέ με, δὸς δέ μοι ἵππους [Refs 8th c.BC+]; so with ἅμα δὲ καὶ, ὡσαύτως δὲ καὶ, [Refs 5th c.BC+] A.I.3.b) μὲν. τε, ἄνδρα μὲν, τρεῖς τε κασιγνήτους [Refs 8th c.BC+] A.I.4) a single τε (and) joins a word, phrase, or (especially later) clause or sentence to what precedes, τελευτὴν κεφαλήν τε [Refs 8th c.BC+]; ἕν τε οὐδὲν κατέστη ἴαμα, σῶμά τε αὔταρκες ὂν οὐδὲν διεφάνη, [Refs 5th c.BC+]; εἴς τε τὰς ἄλλας. ἀθροίζεσθαι [Refs 4th c.BC+]; ὅ τε γραφεὶς κύκλος. [Refs 3rd c.BC+]; χωρίς τε τούτων [Refs 3rd c.BC+]; καθόλου τε. [Refs 1st c.BC+]; this τε may be used any number of times, [NT+8th c.BC+] A.II) τε. καὶ, or τε καὶ, both. and, where τε points forward to καί, and usually need not be translated, e.g. Ἀτρείδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεύς [Refs 8th c.BC+]; δειλός τε καὶ οὐτιδανὸς καλεοίμην[Refs]; τῆς τε γῆς ἐούσης ἐπιτηδέης καὶ τῶν ποταμῶν ἐόντων σφι συμμάχων [Refs 5th c.BC+]; sometimes the elements joined by τε. καὶ. are joined in order to be compared or contrasted rather than simply joined, κάκιστος νῦν τε καὶ πάλαι δοκεῖ [Refs 5th c.BC+]; ἐπαύσατό τε ὁ ἄνεμος καὶ τὸ κῦμα ἔστρωτο[Refs 5th c.BC+]; sometimes (like τε. τε) even used of alternatives, διάνδιχα μερμήριξεν, ἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι [Refs 8th c.BC+] A.II.2) in this sense τ᾽ ἠδέ is only Epic dialect, σκῆπτρόν τ᾽ ἠδὲ θέμιστας [Refs 8th c.BC+]; also τε, ἰδέ, χαλκόν τε ἰδὲ λόφον [Refs] A.II.3) καὶ. τε, both. and. , is occasionally found, as καὶ μητέρα πατέρα τ᾽ [Refs 5th c.BC+] A.II.3.b) καὶ. τε perhaps means and. also in καὶ ναυτικῷ τε ἅμα [Refs 5th c.BC+] A.II.4) τε. τε or τε. καὶ. sometimes join elements which are not syntactically parallel, especially a participle and a finite verb, ἰοῖσίν τε τιτυσκόμενοι λάεσσί τ᾽ ἔβαλλον (for βάλλοντες) [Refs 8th c.BC+] A.II.5) the copulative τε[Refs] it is found about 150 times in [NT] B) In Epic dialect (more rarely in other dactylic verse, see below [Refs] τε stands in general or frequentative statements or in statements of what is well known; such statements are frequently made as justifications of a preceding particular statement or of a preceding exhortation to a particular person or persons; the sense of τε thus approaches that of τοι (compare τοι and τε in [Refs 8th c.BC+]; although associated with numerous particles and other words of particular types (see. below) its meaning remains independent of these and applies to the whole sentence in which it stands: αἶψά τε φυλόπιδος πέλεται κόρος ἀνθρώποισιν [Refs 8th c.BC+]; δύσζηλοι γάρ τ᾽ εἰμὲν ἐπὶ χθονὶ φῦλ᾽ ἀνθρώπων[Refs 8th c.BC+]; νεμεσσῶμαί γε μὲν οὐδέν· καὶ γάρ τίς τ᾽ ἀλλοῖον ὀδύρεται ἄνδρ᾽ ὀλέσασα. ἢ Ὀδυσῆ᾽ [Refs 8th c.BC+]; ὃν Βριάρεων καλέουσι θεοί, ἄνδρες δέ τε πάντες Αἰγαίων᾽ [Refs]; sometimes of repeated action by particular persons, ἄλλοτε μέν τε γόῳ φρένα τέρπομαι [Refs 8th c.BC+]; ἡ δὲ. μ᾽ αἰεὶ. νεικεῖ, καί τέ μέ φησι μάχῃ Τρώεσσιν ἀρήγειν[Refs] B.2) in exhortations addressed to an individual, a subsidiary sentence or relative clause in which he is reminded of his special or characteristic sphere of activity is marked by τε, e.g. Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστιν ἀνδρὶ ἑταιρίσσαι καί τ᾽ ἔκλυες ᾧ κ᾽ ἐθέλῃσθα, βάσκ᾽ ἴθι. [Refs 8th c.BC+] B.3) similarly in general and frequentative statements consisting of two clauses (one of which may be a relative clause, frequently containing the subjunctive or optative), in which the fulfilment of the condition stated in the subsidiary or subordinate clause is declared to be generally or always followed by the result stated in the principal clause, either or both clauses may contain τε: B.3.a) the principal clause alone contains τε, ὅς κε θεοῖς ἐπιπείθηται, μάλα τ᾽ ἔκλυον αὐτοῦ [Refs 8th c.BC+] B.3.b) the subordinate clause alone contains τε, λάζετο δ᾽ ἔγχος. τῷ δάμνησι στίχας ἀνδρῶν ἡρώων οἷσίν τε κοτέσσεται ὀβριμοπάτρη [Refs 8th c.BC+]: it is probably that τε has been replaced by κε in the text of [Refs 8th c.BC+], and some other passages in which κε seems to be used, exceptionally, in general relative clauses. B.3.c) both clauses contain τε, ὃς μέν τ᾽ αἰδέσεται κούρας Διὸς ἆσσον ἰούσας, τὸν δὲ μέγ᾽ ὤνησαν καί τ᾽ ἔκλυον εὐχομένοιο [Refs 8th c.BC+] B.4) in the subordinate clause of a collective sentence, in which the principal clause states something to be true of all those (i.e. each individual) to whom the predicate of the subordinate clause applies, ὑπόσχωμαι. κτήματα. πάντα μάλ᾽ ὅσσα τ᾽ Ἀλέξανδρος. ἠγάγετο Τροίηνδ᾽. δωσέμεν [Refs 8th c.BC+] B.5) in relative clauses (and in parenthetic principal clauses) which indicate what is customary, ἐπεὶ οὐχ ἱερήϊον οὐδὲ βοείην ἀρνύσθην, ἅ τε ποσσὶν ἀέθλια γίγνεται ἀνδρῶν which are the usual prizes, [Refs 8th c.BC+]: similarly in clauses with οἷά τε (πολλά), κῆτος ἐπισσεύῃ μέγα δαίμων ἐξ ἁλός, οἷά τε πολλὰ τρέφει. Ἀμφιτρίτη [Refs] B.6) in relative clauses indicating what is true of all persons or things denoted by the same word, οὐ γάρ τις νήσων ἱππήλατος οὐδ᾽ εὐλείμων αἵ θ᾽ ἁλὶ κεκλίαται no one of the islands which lie in the sea (as all islands do, i.e. no island at all), [Refs 8th c.BC+] B.7) when the antecedent is a definite group of gods or men, the relative clause with τε indicates an essential characteristic of the antecedent, Ἐρινύες, αἵ θ᾽ ὑπὸ γαῖαν ἀνθρώπους τείνυνται [Refs 8th c.BC+] or thing, the relative clause with τε indicates one of his or its general or essential characteristics or aspects, οὐ μὰ Ζῆν᾽ ὅς τίς τε θεῶν ὕπατος καὶ ἄριστος [Refs 8th c.BC+]; κεῖται ἀνὴρ ὅν τ᾽ (variant{ὃν}) ἶσον ἐτίομεν Ἕκτορι δίῳ, Αἰνείας [Refs]; the relative clause sometimes indicates what is customary, οὐδέ σε λήθω τιμῆς ἧς τέ μ᾽ ἔοικε τετιμῆσθαι μετ᾽ Ἀχαιοῖς [Refs 8th c.BC+] B.8) τε is used in descriptions of particular places or things when attention is called to their peculiar or characteristic features, or their position, e.g. Λιβύην, ἵνα τ᾽ ἄρνες ἄφαρ κεραοὶ τελέθουσι [Refs 8th c.BC+]; ἓξ δέ τέ οἱ (i.e. Σκύλλῃ) δειραὶ περιμήκεες [Refs]; ἐν δέ τε Γοργείη κεφαλή (in Athena's αἰγίς) [Refs 8th c.BC+]; χαλεπὸν δέ τ᾽ ὀρύσσειν ἀνδράσι γε θνητοῖσι (i.e. μῶλυ) [Refs 8th c.BC+]; sometimes τε draws attention to a well-known custom or permanent feature, ἀρξάμενοι τοῦ χώρου, ὅθεν τέ περ οἰνοχοεύει [Refs 8th c.BC+] B.9) a part of the anatomy is defined by a clause (containing τε) which indicates a feature which universally belongs to it, κατ᾽ ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται [Refs 8th c.BC+]; similarly a point of time is defined, ὥρῃ ἐν εἰαρινῇ, ὅτε τ᾽ ἤματα μακρὰ πέλονται [Refs 8th c.BC+] B.10) τε is used in relative clauses which define a measurement of a particular thing or action by reference to the measurement (in general) of some thing or action well known in daily life, γεφύρωσεν δὲ κέλευθον μακρὴν ἠδ᾽ εὐρεῖαν, ὅσον τ᾽ ἐπὶ δουρὸς ἐρωὴ γίγνεται [Refs 8th c.BC+]; more rarely the definition is by reference to the measurement of a particular thing or action, ἤσθιε. ἕως ὅ τ᾽ ἀοιδὸς ἐνὶ μεγάροισιν ἄειδεν[Refs] B.11) the frequently use of τε B in similes is to be explained under one or other of the {ταώς} heads, e.g. when reference is made to generally known kinds of things or natural phenomena, to human experience in daily life, or to well-known phenomena of the animal world, [Refs 8th c.BC+] B.II) in post-[Refs 8th c.BC+] Gr. this use of τε is more restricted; outside of Epic dialect and other early dactylic verse [Refs 8th c.BC+]; without generalizing force, [Refs 5th c.BC+] (without a verb, as in [Refs 8th c.BC+]; in later Gr. we find exceptionally ἔνθεν τε [Refs 5th c.BC+]; ἀπ᾽ οὗ τε [Refs 3rd c.BC+]; οἵ τε [Refs 2nd c.BC+]; ἥ τ᾽ [Refs 2nd c.AD+]; καὶ ἔστιν ἔπη Μαντικὰ ὁπόσα τε (= which) ἐπελεξάμεθα καὶ ἡμεῖς [Refs 2nd c.AD+] C) in [Refs 8th c.BC+] τε is also (but less frequently) used in conjunction with other particles in contexts (mainly particular statements) such as the following: C.1) in assurances, statements on oath, and threats, σχέτλιος, ἦ τ᾽ ἐκέλευον ἀπωσάμενον δήϊον πῦρ ἂψ ἐπὶ νῆας ἴμεν [Refs 8th c.BC+]; ἦ τ᾽ ἄν in [Refs 8th c.BC+]; γάρ τε (assuming variant) in οὐ γάρ τ᾽ οἶδα [Refs 8th c.BC+] (but τ᾽ more probably = τοι, see at {σύ}); δέ τε in ἀγορῇ δέ τ᾽ ἀμείνονές εἰσι καὶ ἄλλοι [Refs 8th c.BC+]; μέν τε in σφὼ μέν τε σαώσετε λαὸν Ἀχαιῶν [Refs]; εἴ πέρ τε in οὔ τοι ἔτι δηρόν γε φίλης ἀπὸ πατρίδος αἴης ἔσσεται, οὐδ᾽ εἴ πέρ τε σιδήρεα δέσματ᾽ ἔχῃσιν [Refs 8th c.BC+] C.2) also in commands, warnings, and admonitions, σίγα, μή τίς τ᾽ ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃ μῦθον [Refs 8th c.BC+]; τούσδε τ᾽ (variant δ᾽) ἐᾶν [Refs] C.3) also in passionate utterances, in clauses which indicate the cause of the speaker's passion or a circumstance which might have caused others to behave more considerately towards him, ὤ μοι ἐγὼ δειλή. ἥ τ᾽. τὸν μὲν. θρέψασα. ἐπιπροέηκα [Refs 8th c.BC+]; ἡμεῖς δ᾽ αὖ μαχόμεσθ᾽, οἵ πέρ τ᾽ ἐπίκουροι ἔνειμεν and we, who (mark you) are only allies (not γαμβροί and κασίγνητοι), are fighting, [Refs]; τρεῖς γάρ τ᾽ ἐκ Κρόνου εἰμὲν ἀδελφεοί for we, let me tell you, are three brothers, sons of Cronos (and Zeus has no prior title to power),[Refs 8th c.BC+] C.4) in descriptions of particular events and things where there is no general reference, κνίση μὲν ἀνήνοθεν, ἐν δέ τε φόρμιγξ ἠπύει [Refs 8th c.BC+]; ὥς (= so) τέ μοι ὑβρίζοντες ὑπερφιάλως δοκέουσιν δαίνυσθαι κατὰ δῶμα [Refs 8th c.BC+]; πόλιν πέρι δινηθήτην καρπαλίμοισι πόδεσσι, θεοὶ δέ τε πάντες ὁρῶντο uncertain [Refs 8th c.BC+]; so with οὐδέ τ᾽ (nisi to be read οὐδ᾽ ἔτ᾽), τὸν καὶ ὑπέδδεισαν μάκαρες θεοὶ οὐδέ τ᾽ ἔδησαν [Refs 8th c.BC+] C.5) ὅτε τε (when) frequently introduces a temporal clause defining a point of time in the past by means of a well-known event which occurred then, ἦ οὐ μέμνῃ ὅτε τ᾽ ἐκρέμω ὑψόθε; [Refs 8th c.BC+]; so also ὅτε πέρ τε. κέρωνται[Refs 8th c.BC+] C.6) in ὅ τε (that or because) the τε has no observable meaning, χωόμενος ὅ τ᾽ ἄριστον Ἀχαιῶν οὐδὲν ἔτισας [Refs 8th c.BC+] C.7) ἐπεί τε = {ἐπεί} (when) is rare in [Refs 8th c.BC+] C.8) where τ᾽ ἄρ occurs in questions, e.g. πῇ τ᾽ ἂρ μέμονας καταδῦναι ὅμιλο; [Refs 8th c.BC+], ταρ (which see) should probably be read, since ἄρ (α) usually precedes a τε which is not copulative; so perhaps ταρα should be read for τ᾽ ἄρα in [Refs 8th c.BC+] C.9) in ἣ θέμις ἐστὶν. ἤ τ᾽ ἀνδρῶν ἤ τε γυναικῶν [Refs 8th c.BC+], it is not clear whether τε is copulative (τε A) or generalizing (τε B) or neither (τε C); ἤ is probably ={ἦ} (accented as in ἤτοι (; ἤ τ᾽ ἀλκῆς ἤ τε φόβοιο is uncertain reading in [Refs]; ἤ τ᾽ = or is found in [Refs]than in [Refs 8th c.BC+] C.10) Rarer and later uses; C.10.a) also, especially with ἄλλος, Ἑρμεία, σὺ γὰρ αὖτε τά τ᾽ ἄλλα περ ἄγγελός ἐσσι [Refs 8th c.BC+]; εἰ οὖν περὶ τούτων ἐπιστροφὴν μὴ ποιήσει, οἵ τε λοιποί μοι τὰς χεῖρας προσοίσουσιν (-σωσιν Papyrus) [Refs 3rd c.BC+]; τῶν δὲ παρὰ ταῦτα ποιησόντων τά τε κτήνη ὑπὸ στέρεσιν ἀχθήσεσθαι πρὸς τὰ ἐκφόρια [Refs 2nd c.BC+]; see above [Refs 4th c.BC+] C.10.b) with ὅδε, adding a slight emphasis to the preceding word, εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι [Refs 8th c.BC+] C.10.c) τε γάρ rarely ={καὶ γάρ} or γάρ, [Refs 4th c.BC+]; ἐάν τε γάρ for even if, [NT]; τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν for I had not known even lust. [NT] D) Position of τε: D.1) in signf. A, as an enclitic, it stands second word in the sentence, clause, or phrase, regardless of the meaning: ἐγγύθι τε Πριάμοιο καὶ Ἕκτορος near both Priam and Hector, [Refs 8th c.BC+]; τοῖς τε πόνοις καὶ μαθήμασι [Refs 5th c.BC+]: but article + noun, preposition + noun are frequently regarded as forming a unity indivisible by τε, τοῖς κτανοῦσί τε [Refs 4th c.BC+]; also the order is frequently determined by the meaning, τε being placed immediately after the word (or first word of a phrase or clause) which it joins to what precedes or to what follows, πατὴρ ἀνδρῶν τε θεῶν τε [Refs 8th c.BC+]; the copulative or preparatory τε precedes many other particles, e.g. τε γάρ, τ᾽ ἄρα, τέ τις. D.2) τε is enclitic in signfs. B, C also, and stands early in its sentence, clause, or phrase (see. above), but many particles which follow τε in signf. A precede it in signfs. B, C, e.g. in signfs. B, C we have δέ τε, μέν τε, γάρ τε, ἀλλά τε, δ᾽ ἄρα τε, ὅς ῥά τε, οὔτ᾽ ἄρ τε, καὶ γάρ τίς τε, ὅς τίς τε, καί τε. E) Etymology: signf. A is found also in Sanskrit ca, Latin -que; for signfs. B and c cf. Sanskrit ca in yá[hudot] káś ca 'whosoever (with following verb)', Latin -que in quisque, ubique, plerique, usque, neque, nec (= non in necopinans, etc.), Gothic ni-h 'not' (also 'and not'), Latin namque (= nam).
Strongs
Word:
τέ
Transliteration:
té
Pronounciation:
teh
Language:
Greek
Definition:
both or also (properly, as correlation of g2532 (καί)); also, and, both, even, then, whether; a primary particle (enclitic) of connection or addition
lest
Strongs:
Greek:
μή
Transliteration:
mē
Context:
Next word
Gloss:
not
Morphhology:
Negative Particle Negative Negative
Grammar:
introducing a negative
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
μή
Transliteration:
mē
Gloss:
not
Morphhology:
Greek Particle Neuter
Definition:
μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין,אַיִן,אַל] I. As a neg. adv, not; 1) with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2) In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. 3) In conditional and final sentences, after εἰ, ἐάν, ἄν, ἵνα, ὅπως: Mat.10:14, Mrk.6:11 12:19, Luk.9:5, Jhn.6:50, Rom.11:25, al. 4) C. inf. (see M, Pr., 234f, 239, 255), (a) after verbs of saying, etc: Mat.2:12 5:34, Mrk.12:18, Act.15:38, Rom.2:21, al; (b) with artic. inf: after a prep, Mat.13:5, Mrk.4:5, Act.7:19, 1Co.10:6, al; without a prep, Rom.14:13, 2Co.2:1, 13 1Th 4:6; (with) in sentences expressing consequence, after ὥστε: Mat.8:28, Mrk.3:20, 1Co.1:7, 2Co.3:7, al. 5) C. ptcp. (see M, Pr., 231f, 239), in hypothetical references to persons of a certain character or description: Mat.10:28 12:30, Luk.6:49, Jhn.3:18, Rom.4:5, 1Co.7:38, 1Jn.3:10, al; where the person or thing being definite, the denial is a matter of opinion: Jhn.6:64, 1Co.1:28 4:7, 18, 2Co.5:21, al; where the ptcp. has a concessive, causal or conditional force, if, though, because not: Mat.18:25, Luk.2:45, Jhn.7:49, Act.9:26, Rom.2:14 5:13, 2Co.3:14, Gal.6:9, Ju 5; where the ptcp. has a descriptive force (being such as), not: Act.9:9, Rom.1:28, 1Co.10:33, Gal.4:8, Heb.12:27, al. 6) μή prohibitive, in indep. sentences, (a) with subjc. praes, 1 of person(s) pl: Gal.5:26 6:9, 1Th.5:6, 1Jn.3:18; (b) with imperat. praes, usually where one is bidden to desist from what has already begun (cf. M, Pr., 122ff.): Mat.7:1, Mrk.5:36, Luk.6:30, Jhn.2:16 5:45, Act.10:15, Rom.11:18, Jas.2:1, Rev.5:5, al; (with) forbidding that which is still future: with imperat. aor, 3 of person(s), Mat.24:18, Mrk.13:15, Luk.17:31, al; with subjc. aor, 2 of person(s), Mat.3:9 10:26, Mrk.5:7, Luk.6:29, Jhn.3:7, Rom.10:6, al; (d) with optative, in wishes: 2Ti.4:16 (LXX); μὴ γένοιτο (see M, Pr., 194; Bl, §66, 1), Luk.20:16, Rom.3:3, al; μή τις, Mrk.13:5, al. II. As a conj, 1) after verbs of fearing, caution, etc, that, lest, perhaps (M, Pr., 192f.): with subjc. praes, Heb.12:15; with subjc. aor, Mat.24:4, Mrk.13:5, Luk.21:8, Act.13:40, Gal.5:15, al; ὅρα μή (see M, Pr., 124, 178), elliptically, Rev.19:10 22:9; with indic, fut. (M, Pr., l.with), Col.2:8. 2) in order that not: with subjc. aor, Mrk.13:36, 2Co.8:20 12:6. III. Interrogative, in hesitant questions (M, Pr., 170), or where a negative answer is expected: Mat.7:9, 10, Mrk.2:19, Jhn.3:4, Rom.3:3 10:18, 19, 1Co.1:13, al; μή τις, Luk.22:35, al; before οὐ (Rom.10:17, al. in Pl.), expecting an affirm, ans; οὐ μή, Luk.18:7, Jhn.18:11. IV. οὐ μή as emphatic negation (cf. M, Pr., 188, 190ff; Bl. §64, 5), not at all, by no means: with indic, fut, Mat.16:22, Jhn.6:35, Heb.10:17, al; with subjc. aor, Mat.24:2, Mrk.13:2, Luk.6:37, Jhn.13:8, 1Co.8:13, al. (AS)
Liddell-Scott-Jones
Word:
μή
Transliteration:
mē
Gloss:
not
Morphhology:
Greek Particle Neuter
Definition:
μή, Elean μά [ᾱ] [Refs 6th c.BC+]. (Cf. Sanskrit mā´, Armenian mi [from I.-[Refs 5th c.BC+] mē´], negative used in prohibitions):—not, the negative of the will and thought, as οὐ of fact and statement; μή rejects, οὐ denies; μή is relative, οὐ absolute; μή subjective, οὐ objective. (A few examples of μηδέ and μηδείς have been included.) A) in INDEPENDENT sentences, used in expressions of will or wish, command, entreaty, warning, A.1) with present imperative, 2 person, μή μ᾽ ἐρέθιζε [Refs 8th c.BC+]: rarely with aorist imperative, μὴ. ἔνθεο τιμῇ [Refs 8th c.BC+]; in Attic dialect, μὴ ψεῦσον, ὦ Ζεῦ, τῆς. ἐλπίδος [Refs 8th c.BC+]perfect imperative [Refs 8th c.BC+] person when perfect = present, μὴ κεκράγετε [Refs 5th c.BC+] A.2) with subjunctive (usually [Refs], in prohibitions, μὴ δή με. ἐάσῃς [Refs 8th c.BC+]; μή τοί με κρύψῃς τοῦτο[Refs 5th c.BC+]: coupled with present imperative, μὴ βοηθήσητε τῷ πεπονθότι δεινά, μὴ εὐορκεῖτε [Refs 8th c.BC+] person present subjunctive, μὴ κάμνῃς [Refs 5th c.BC+]: also with the hortative subjunctive used to supply the [Refs] person of the imperative, present μὴ ἴομεν [Refs 8th c.BC+]: aorist μὴ πάθωμεν [Refs 5th c.BC+]: rarely with 1st pers. singular, μή σε. κιχείω [Refs 8th c.BC+] (anapaest meter). A.2.b) with present or aorist subjunctive in a warning or statement of fear, μὴ. γένησθε take care you do not become, [Refs 8th c.BC+]; μὴ. ὑφαίνῃσιν I fear. may prove to be weaving, [Refs 8th c.BC+]: in Attic dialect Prose, to make a polite suggestion of apprehension or hesitation, perhaps, μὴ ἀγροικότερον ᾖ τὸ ἀληθὲς εἰπεῖν [Refs 5th c.BC+]: in later Greek the indicative is found, μὴ ἡ ἔννοια ἡμῶν. ἀντιλαμβάνεται [Refs 5th c.AD+] A.3) with future indicative, a uncertain usage (νεμεσήσετ᾽ is subjunctive in [Refs 8th c.BC+]; μὴ βουλήσεσθε (Papyrus βούλη[σθ]ε) [Refs 5th c.BC+] A.4) with past tenses of indicative to express an unfulfilled wish, μὴ ὄφελες λίσσεσθαι [Refs 8th c.BC+] A.5) with optative to express a negative wish, with present, ἃ μὴ κραίνοι τύχη [Refs 4th c.BC+]: more frequently with aorist, μὴ σέ γ᾽ ἐν ἀμφιάλῳ Ἰθάκῃ βασιλῆα Κρονίων ποιήσειεν [Refs 8th c.BC+] A.6) in oaths and asseverations, ἴστω Ζεὺς, μὴ μὲν τοῖς ἵπποισιν ἀνὴρ ἐποχήσεται ἄλλος [Refs 8th c.BC+] A.7) with infinitive, when used as imperative, μὴ δή μοι ἀπόπροθεν ἰσχέμεν ἵππους [Refs 8th c.BC+] A.8) frequently without a Verb, εἰ χρή, θανοῦμαι. Answ. μὴ σύ γε (i.e. θάνῃς) [Refs 5th c.BC+]; ἄπελθε νῦν. Answ. μὴ (i.e. γενέσθω) ἀλλά nay but, [Refs 5th c.BC+]; in curt expressions, μὴ τριβὰς ἔτι (i.e. ποιεῖσθε) [Refs 5th c.BC+]; μή μοι σύ none of that to me! [Refs 5th c.BC+]; μή μοι πρόφασιν no excuses! [Refs 5th c.BC+] B) in DEPENDENT clauses: B.1) with Final Conjs, ἵνα μή [Refs 8th c.BC+], that so, ὅπως ἂν. μηδέ [Refs 8th c.BC+]; but B.1.b) μή alone, ={ἵνα μή}, lest, ἀπόστιχε μή τινοήσῃ Ἥρη [Refs 8th c.BC+]: future indicative and aorist subjunctive in consecutive clauses, [Refs 5th c.BC+] B.2) in the protasis of conditional sentences, see at {εἰ} (for the exceptions see at {οὐ}), and with temporal conjunctions used conditionally, see at {ἐπειδάν, ὅταν, ὅτε}, etc. B.2.b) ὅτι μή except, ὅτι μὴ Χῖοι μοῦνοι [Refs 5th c.BC+]; ὅσα μὴ ἀποβαίνοντες provided only that they did not disembark, [Refs 5th c.BC+] B.3) in later Gr, with causal Conjs, ὁ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν [NT+2nd c.AD+] that, ὅτι μὴ ἐστὶν ἐπίπεδος οὕτως ἂν καταμάθοιμεν [Refs 2nd c.AD+] B.4) in relative clauses, which imply a condition or generality, ὃς δὲ μὴ εἶδέ κω τὴν κανναβίδα whoever, [Refs 5th c.BC+]; ὃ μὴ κελεύσει (perhaps κελεύσαι) Ζεύς such a thing as, [Refs 4th c.BC+]; λέγονθ᾽ ἃ μὴ δεῖ such things as one ought not, [Refs 5th c.BC+]: frequently with subjunctive, ᾧ μὴ ἄλλοι ἀοσσητῆρες ἔωσιν [Refs 8th c.BC+] B.5) with infinitive, B.5.a) regularlyfrom Homer on, except after Verbs of saying and thinking (but see below c): after ὥστε or ὡς, ὥστε μὴ φρονεῖν [Refs 4th c.BC+]: always when the infinitive takes the Article, τὸ μὴ προμαθεῖν [Refs 5th c.BC+] B.5.b) by an apparent pleonasm after Verbs of negative result signifying to forbid, deny, and the like, ὁ δ᾽ ἀναίνετο μηδὲν ἑλέσθαι [Refs 8th c.BC+] (μηδέν); ἀντιλέγειν [Refs 5th c.BC+] (μηδέ); ἀπαγορεύειν [Refs 5th c.BC+] (μηδέ); ἀποτρέπεσθαι [Refs] (μηδέν); ἀρνεῖσθαι, ἔξαρνος εἶναι, [Refs 5th c.BC+]; παύειν (where the participle is more frequently) [Refs 5th c.BC+]: in these cases the Article frequently precedes μή, τὸ δὲ μὴ λεηλατῆσαι. ἔσχε τόδε [Refs 5th c.BC+]; ἐξομῇ τὸ μὴ εἰδένα; [Refs 5th c.BC+]; εἴργειν τὸ μή. [Refs 5th c.BC+]; ἐμποδὼν γίγνεσθαι τοῦ μή. [Refs] B.5.c) after Verbs of saying and thinking which involve an action of will, as in those signifying to swear, aver, believe, and the like; so after ὄμνυμι, [Refs 8th c.BC+]: occasionally with other Verbs, φημί [Refs 5th c.BC+]; λέγω, προλέγω, [Refs 5th c.BC+]; πάντες ἐροῦσι μή. [Refs 5th c.BC+]; νομίζω[Refs 5th c.BC+]: very frequently in later Gr, [Refs 5th c.BC+] B.6) with the participle, when it can be resolved into a conditional clause, μὴ ἐνείκας, = {εἰ μὴ ἤνεικε}, [Refs 5th c.BC+]; μὴ θέλων, ={εἰ μὴ θέλεις}, [Refs 4th c.BC+]; μὴ δολώσαντος θεοῦ, ={εἰ μὴ ἐδόλωσε}, [Refs]; μὴ δρῶν, ={εἰ μὴ δρῴην}, [Refs 5th c.BC+], = ut qui nihil sciam, [Refs]; τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσι; one who sees not, [Refs]: in this signification frequently with the Article, ὁ μὴ λεύσσων [Refs 5th c.BC+]: with causal significance, μὴ παρὼν θαυμάζεται [Refs 5th c.BC+]: very frequently in later Greek, [Refs 1st c.AD+]: occasionally after Verbs of knowing and showing, [Refs 5th c.BC+] B.7) with Substantives, adjectives, and adverbs used generically, with or without Article, τὰ μὴ δίκαια [Refs 5th c.BC+]; ἡ μὴ 'μπειρία, ={τὸ μὴ ἔχειν ἐμπειρίαν}, want of experience, [Refs 5th c.BC+]; δῆμον καὶ μὴ δῆμον[Refs 4th c.BC+] B.8) after Verbs expressing fear or apprehension (compare μὴ οὐ): B.8.a) when the thing feared is future, mostly with subjunctive: with present subjunctive, δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ shall proveto be, [Refs 5th c.BC+]: more frequently with aorist, δείδοικα. μή σε παρείπῃ [Refs 8th c.BC+]: with perfect, shall prove to have been, δέδοικα μὴ περαιτέρω πεπραγμέν᾽ ᾖ μοι [Refs 5th c.BC+]: less frequently with future indicative, [Refs 5th c.BC+]: with optative according to the sequence of moods and tenses: present optative, [Refs 5th c.BC+]: aorist, [Refs 8th c.BC+]: perfect, [Refs 5th c.BC+]: with future optative in oratio obliqua, [Refs 5th c.BC+]vect.4.41. B.8.b) when the action is present or past, the indicative is used, εἰσόρα μὴ σκῆψιν οὐκ οὖσαν τίθης [Refs 8th c.BC+] B.8.c) with indicative and subjunctive in consecutive clauses, [Refs 5th c.BC+] C) in QUESTIONS: C.I) direct questions, C.I.1) with indicative, where aneg. answer is anticipated (but more generally in [Refs 8th c.BC+]; μή σοι δοκοῦμεν; [Refs 5th c.BC+] (μηδέ) follows οὐ, see at {οὐ μή}. C.I.1.b) in other questions, τί μὴ ποιήσ; what am I not to do? [Refs 5th c.BC+]; τί μ; why not? [Refs]; compare μήν C.I.2) with subjunctive, when the speaker deliberates about a negative action, μὴ οὕτω φῶμε; [Refs 5th c.BC+]; ὁ τοιοῦτος μὴ δῷ δίκη; [Refs 4th c.BC+]; πῶς μὴ φῶμε; [Refs 5th c.BC+]; how can a man help being excited when he speaks? [Refs 5th c.BC+] C.II) indirect questions, frequently with Verbs implying fear and apprehension [Refs 8th c.BC+]; also σκοπεῖσθαι πῶς ἂν μή. [Refs 5th c.BC+]; later in simple indirect questions, ἐπυνθάνετο μὴ ἔγνω [Refs 2nd c.AD+] C.II.2) in questions introduced by εἰ, ἤρετό με. εἰ μὴ μέμνημαι [Refs 5th c.BC+]; εἴτε. εἴτε μή, εἰ. ἢ οὔ, εἰ. ἢ μή without difference of meaning between μή and οὐ, [Refs 5th c.BC+] D) POSITION of μή. When the negative extends its power over the whole clause, μή properly precedes the Verb. When its force is limited to single words, it precedes those words. But Poets sometimes put μή after the Verb, ὄλοιο μή πω [Refs 5th c.BC+]; φράσῃς. μὴ πέρα[Refs] D.2) μή is sometimes repeated, μή, μή καλέσῃς [Refs 5th c.BC+] E) PROSODY: in Trag. μή may be joined by synizesis with a following ει or ου, μὴ οὐ, μὴ εἰδέναι, [Refs 5th c.BC+]: initial ε after μή is cut off by aphaeresis, μὴ 'πὁθουν [Refs] followed by α is sometimes written μἀ. (see. μὴ ἀλλά, etc.); sometimes separately, μὴ ἀδικεῖν [Refs 4th c.BC+] F) μή in COMPOSITION (joined with other words), as μὴ ἀλλά, μὴ γάρ, μὴ οὐ, μὴ ὅπως or ὅτι, μή ποτε, etc, will be found in alphabetical order.
Strongs
Word:
μή
Transliteration:
mḗ
Pronounciation:
may
Language:
Greek
Definition:
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 (οὐ) expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without; a primary particle of qualified negation (whereas g3756 (οὐ) expresses an absolute denial)
perhaps
Strongs:
Lexicon:
πως
Greek:
που
Transliteration:
pou
Context:
Next word
Gloss:
how
Morphhology:
Particle or Disjunctive Particle
Grammar:
introducing an alternative
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
so that
Alternates:
Tyndale
Word:
πως
Transliteration:
pōs
Gloss:
how
Morphhology:
Greek Particle
Definition:
πως, enclit. part., at all; see: εἴπως, μήπως. μήπως or μή πως (so WH), negative particle, 1) as conjc, lest haply: in final sentences, 1Co.9:27, 2Co.2:7 9:4; after verbs of fearing or taking heed, 1Co.8:9, 2Co.11:3 12:20, Gal.4:11; with an ellipse of ptcp. (sc. φοβούμενος; cf. B1, § 65, 3; Burton, § 225), 1Th.3:5 (but see infr.). 2) As interrogative, whether haply: Gal.2:2, 1Th.3:5 (cf. M, Th., in l, but see supr.). μήπου (WH, μή που), lest anywhere, lest haply: Act.27:29. (AS)
Liddell-Scott-Jones
Word:
πως
Transliteration:
pōs
Gloss:
how
Morphhology:
Greek Particle
Definition:
πως, Ionic dialect κως, enclitic adverb of Manner, in any way, at all, by any means, οὐ μέν π. ἅλιον πέλει ὅρκιον [Refs 8th c.BC+]; ἀλλὰ μὴ γένοιτό π. [Refs 4th c.BC+]; compare οὔπως, μήπως: frequently after other adverbs of Manner, ὧδέ π. somehow so, [Refs 5th c.BC+]; ἄλλως π. in some other way, [Refs]; εὐσχημόνως π. [Refs]; sometimes merely to qualify their force, when it cannot be always rendered by any one English equivalent, ἀεί π. [Refs 8th c.BC+]; μάλα π[Refs 5th c.BC+]; μόγις π. [Refs 5th c.BC+]; τὸ γὰρ κάταγμα τυγχάνω ῥίψασά π. [Refs 5th c.BC+]; ἀπώκνησάν π. [Refs 8th c.BC+]; ἐάν π. [Refs 5th c.BC+]; ἤν π. [Refs 5th c.BC+]: expressing uncertainty, I suppose, [Refs 5th c.BC+] II) πως, πῶς, or πώς, in a certain way, opposed to ἁπλῶς, [Refs 4th c.BC+] II.2) πὼς μὲν, πὼς δὲ. in one way, in another. , [Refs 4th c.AD+]; πῶς μὲν, ὅλως δὲ. [Refs 4th c.BC+] adverb of stem πο-[Refs 5th c.BC+] q[uglide]o-), whence ποῦ, ποῖ, πῇ, etc.)
Strongs
Word:
-πώς
Transliteration:
-pṓs
Pronounciation:
poce
Language:
Greek
Definition:
an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in composition; haply, by any (some) means, perhaps; adverb from the base of g4225 (πού)
on
Strongs:
Lexicon:
κατά
Greek:
κατὰ
Transliteration:
kata
Context:
Next word
Gloss:
according to
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=N(k)O] Identical in Nestlé-Aland and other sources, minor variants in KJV sources
Alternates:
Tyndale
Word:
κατά
Transliteration:
kata
Gloss:
according to
Morphhology:
Greek Preposition
Definition:
κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf, Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl, §42, 2). 1) C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ, Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2) C. genitive of person(s), usually in hostile sense; (a) against (in cl. only after verbs of speaking, witnessing, etc.): opposite to ὑπέρ, Mrk.9:40; μετά, Mat.12:30; after ἐπιθυμεῖν, Gal.5:17; λαλεῖν, Act.6:13; διδάσκειν, Act.21:28; ψεύδεσθαι, Jas.3:14; after verbs of accusing, etc, Mat.5:23, Luk.23:14, Rom.8:33, al; verbs of fighting, prevailing, etc, Mat.10:35, Act.14:2, 1Co.4:6, al; (b) of swearing, by: όμνυμι κ. (BL, §34, 1), He 6:13,16, cf. Mat.26:63. II. C. accusative (WM, §49d; BL, §42, 2). 1) Of motion or direction; (a) through, throughout: Luk.8:39 9:6 10:4, Act.8:1, 36 al; (b) to, towards, over against: Luk.10:32 (Field, Notes, 62), Act.2:1 o 16:7, Gal.2:11, Php.3:14, al; (with) in adverbial phrases, at, in, by, of: κατ᾽ οἶκον, at home, Act.2:46; κατ᾽ ἰδίαν (see: ἴδιος); καθ᾽ ἑαυτόν, Act.28:16, Rom.14:22, Jas.2:17; with pron. of person(s), Act.17:28 18:15, Rom.1:15, Eph.1:15, al. 2) Of time, at, during, about: Act.8:26 12:1 19:23, Rom.9:9 Heb.1:10, al. 3) Distributive; (a) of place: κ. τόποὐς, Mat.24:7, al; κ. πόλιν, Luk.8:1, 4 al; κ. ἐκκλησίαν, Act.14:23. (b) of time: κ. ἔτος, Luk.2:41; ἑορτήν, Mat.27:15, al; (with) of numbers, etc: καθ᾽ ἕνα πάντες, 1Co.14:31 (on καθ᾽ εἷς, see: εἷς); κ. ἑκατόν, Mrk.6:40; κ. μέρος, Heb.9:5; κ. ὄνομα, Jhn.10:3. 4) Of fitness, reference, conformity, etc; (a) in relation to, concerning: Rom.1:3, 4 7:22 9:3, 5, 1Co.12:6 10:18, Php.1:12; κ. πάντα, Act.17:22, Col.3:20, 22 Heb.2:17 4:15; (b) according to, after, like: Mrk.7:5, Luk.2:27, 29 Jhn.7:24 Rom.8:4 14:15, Eph.2:2, Col.2:8, Jas.2:8, al. III. In composition, κ. denotes, 1) down, down from (καταβαίνω), etc.), hence, metaphorically; (a) victory or rule over (καταδουλόω, -κυριεύω, etc.); (b) "perfective" action (M, Pr., 111ff.). 2) under (κατακαλύπτω), etc.). 3) in succession (καθεξῆς). 4) after, behind (καταλείπω). 5) Hostility, against (καταλαλέω). (AS)
Liddell-Scott-Jones
Word:
κατά
Transliteration:
kata
Gloss:
according to
Morphhology:
Greek Preposition
Definition:
κατά [κᾰτᾰ], poetry καταί accusative to [Refs 2nd c.AD+]: preposition with genitive or accusative:— downwards. A) WITH GEN, A.I) denoting motion from above, down from, βῆ δὲ κατ᾽ Οὐλύμποιο καρήνων, κατ᾽ Ἰδαίων ὀρέων, βαλέειν κ. πέτρης, [Refs 8th c.BC+]; καθ᾽ ἵππων ἀΐξαντε[Refs 5th c.BC+] — for κατ᾽ ἄκρης see.{ἄκρα}: Μοῖσα κ. στόματος Χέε νέκταρ [Refs 3rd c.BC+] A.II) denoting downward motion, A.II.1) down upon or over, κ. Χθονὸς ὄμματα πήξας [Refs 8th c.BC+]; of the dying, κατὰ. ὀφθαλμῶν κέχυτ᾽ ἀχλύς a cloud settled upon the eyes, [Refs]; φᾶρος κὰκ κεφαλῆς εἴρυσσε down over. , [Refs 8th c.BC+]; [κόπρος] κ. σπείους κέχυτο. πολλή [Refs]; ὕδωρ κ. Χειρός, see at {Χεί; μύρον κ. τῆς κεφαλῆς καταχέαντες} [Refs 5th c.BC+]; ξαίνειν κ. τοῦ νώτου πολλὰς [πληγάς] [Refs 4th c.BC+]; κ. κόρρης παίειν, ={ἐπὶ κόρρης}, [Refs 2nd c.AD+] A.II.1.b) Geometry texts, along, upon, πίπτειν κατ᾽ [εὐθείας] [Refs 3rd c.BC+] αἱ γωνίαι κ. κύκλων περιφερειῶν ἐνεχθήσονται will move on. , [Refs 3rd c.BC+] A.II.2) down into, νέκταρ στάξε κ. ῥινῶν [Refs 8th c.BC+]; of a dart, κ. γαίης ᾤχετο [Refs]; κ. γᾶς underground, [Refs 5th c.BC+]; κατ᾽ ὕδατος under water, [Refs 5th c.BC+]; [ποταμὸς] δὺς κ. τῆς γῆς [Refs 5th c.BC+]; κ. Χθονὸς κρύψαι to bury. [Refs 5th c.BC+]; ὁ κ. γῆς one dead and buried, [Refs 5th c.BC+], etc; so κ. θαλάσσης ἀφανίζεσθαι, καταδεδυκέναι, [Refs 5th c.BC+]; also βᾶτε κατ᾽ ἀντιθύρων go down by or through. , [Refs 5th c.BC+] A.II.3) later, towards a point, τοξεύειν κ. σκοποῦ to shoot at, [Refs 2nd c.AD+] A.II.4) of vows or oaths, by, καθ᾽ ἡμῶν ὀμνύναι [Refs 5th c.BC+]; especially of the victims, etc, over which the oath is taken, ὀμνυόντων τὸν ἐπιχώριον ὅρκον καθ᾽ ἱερῶν τελείων Foed. cited in [Refs 5th c.BC+]; also κατ᾽ ἐξωλείας ὀμνύναι to imprecate destruction on oneself, [Refs] A.II.4.b) to make a vow towards, i.e. make a vow of offering, κ. Χιλίων εὐχὴν ποιήσασθαι Χιμάρων [Refs 5th c.BC+] A.II.5) in hostile sense, against, [Refs 5th c.BC+]; especially of judges giving sentence against a person, [Refs 5th c.BC+]; of speeches, [λόγος] κ. Μειδίου, etc. (opposed to πρὸς Λεπτίνην, in reply to L.); δῶρα εἰληφέναι κατά τινος [Refs 4th c.BC+] A.II.6) of Time,for, μισθοῦν κ. εἴκοσι ἐτῶν [Refs]; κ. βίου for life, [Refs 4th c.BC+]; κ. παντὸς τοῦ αἰῶνος ἀείμνηστον [Refs 4th c.BC+] A.II.7) in respect of, concerning, μὴ κατ᾽ ἀνθρώπων σκόπει μόνον τοῦτο [Refs 5th c.BC+]; οἱ κ. Δημοσθένους ἔπαινοι praises bestowed on [Refs 4th c.BC+]; ἐρεῖν or λέγειν κατά τινος to say of one, [Refs 5th c.BC+]; frequently in the Logic of [Refs 4th c.BC+] to be predicated of, [Refs]; καταφῆσαί (or ἀποφῆσαί) τι κατά τινος to affirm (or deny) of, Metaphorical[Refs]; so κ. τινὸς ὑπάρχειν [Refs] adverb καθόλου (which see). B) WITH Acc, B.I) of motion downwards, κ. ῥόον down stream, [Refs 8th c.BC+]; opposed to ἀνὰ τὸν ποταμόν, [Refs 5th c.BC+]; κ. τὸν ποταμόν, κ. τὸ ὑδάτιον, [Refs 5th c.BC+]; κατ᾽ οὖρον ἰέναι, ῥεῖν, down (i.e. with) the wind, [Refs 5th c.BC+]; κ. πνεῦμα, κατ᾽ ἄνεμον ἵστασθαι to leeward, [Refs 4th c.BC+] B.I.2) with or without signification of motion, on, over, throughout a space, frequently in [Refs 8th c.BC+]; κατ᾽ Ἀχαΐδα, κ. Τροίην, [Refs 8th c.BC+]; κ. πόντον, κῦμα, ὕλην, [Refs 8th c.BC+]; κ. ἄστυ, οἶκον, [Refs 8th c.BC+]; κ. κλισίας τε νέας τε[Refs 5th c.BC+] (in later Gr.of motion to a place, κ. τὴν Ἰταλίαν [Refs 5th c.BC+]: Geometry texts, at a point, [Refs 3rd c.BC+]; τέμνειν [σφαῖραν] κ. κύκλον in a circle, [Refs 3rd c.BC+]; also, in the region of, οἱ κ. τὸν ἥλιον γινόμενοι ἀστέρες [Refs 8th c.BC+]; βέλος κ. καίριον ἦλθεν struck upon a vital part, variant in [Refs] in heart and soul, [Refs] B.I.3) opposite, over against, κ. Σινώπην πόλιν [LXX+5th c.BC+] B.II) distributively, of a whole divided into parts, κρῖν᾽ ἄνδρας κ. φῦλα, κ. φρήτρας by tribes, by clans, [Refs 8th c.BC+]; κ. σφέας μαχέονται by themselves, separately,[Refs 5th c.BC+]; κ. κώμας κατοικημένοι in separate villages, [Refs 5th c.BC+]; κατ᾽ ἑωυτοὺς ἕκαστοι ἐτράποντο each to his own home, [Refs]; κ. πόλεις ἀποπλεῦσαι, διαλυθῆναι, [Refs 5th c.BC+], etc; κατ᾽ ἔπος word by word, [Refs 5th c.BC+]; κατ᾽ ὄνομα individually, [NT]; παῖδα κ. κρήνην at each fount a boy, [Refs 3rd c.AD+] B.II.2) of Time, καθ᾽ ἡμέραν, κατ᾽ ἦμαρ, day by day, daily, see at {ἡμέρα} 111; καθ᾽ ἑνιαυτόν, κατ᾽ ἔτος, [NT+1st c.AD+] B.II.3) of Numbers, by so many at a time, καθ᾽ ἕνα one at a time, individually, [Refs 5th c.BC+]detailed list, [Refs 2nd c.BC+]; κ. μίαν τε καὶ δύο by ones and twos, [Refs 5th c.BC+] drachmae on every [Refs 4th c.BC+]in separate sums of 200[Refs]; of ships, κ. μίαν (i.e. ναῦν) in column, [Refs 5th c.BC+], measure, be measured a certain number of times, [Refs 3rd c.BC+]; μετρεῖν κ. τὰς ἐν τῷ Β μονάδας as many times as there are units in B, [Refs] B.III) of direction towards an object or purpose, πλεῖν κ. πρῆξιν on a business, for or after a matter, [Refs 8th c.BC+]; πλάζεσθαι κ. ληΐδα to rove in search of booty, [Refs]; κ. ληΐην ἐκπλῶσαι [Refs 8th c.BC+]; κ. Χρέος τινὸς ἐλθεῖν come to seek his help, consult him, [Refs 8th c.BC+]; κ. θέαν ἥκειν to have come for the purpose of seeing, [Refs 5th c.BC+]; κ. τ; for what purpose? why? [Refs 5th c.BC+] B.III.2) of pursuit, κ. πόδας τινὸς ἐλαύνειν [Refs 5th c.BC+]; simply κ. τινά after him, [Refs]; κατ᾽ ἴχνος on the track, [Refs 5th c.BC+] B.III.3) Geometry texts, in adverbial phrases, κ. κάθετον in the same vertical line, [Refs 3rd c.BC+]; κατ᾽ εὐθεῖάν τινι in the same straight line with, [Refs 3rd c.AD+] B.IV) of fitness or conformity, in accordance with, κ. θυμόν [Refs 8th c.BC+]; καθ᾽ ἡμέτερον νόον after our liking,[Refs 5th c.BC+]; κ. μοῖραν as is meet and right, [Refs 8th c.BC+]; κ. νόμον [Refs 8th c.BC+]; αἰτίαν καθ᾽ ἥντινα for what cause, [Refs 4th c.BC+]; κατ᾽ ἔχθραν, κ. φθόνον, for (i.e. because of) hatred, envy, [Refs]; καθ᾽ ἡδονήν τι δρᾶν, ποιεῖν, do as one pleases, [Refs 5th c.BC+]; κ. φιλίαν, κατ᾽ ἔχθος, [Refs 5th c.BC+]; κατ᾽ ἄλλο μὲν οὐδέν, ὅτι δέ. for no other reason but that, [Refs 5th c.BC+]; κ. δύναμιν to the best of one's power, [Refs 8th c.BC+]; κ. τρόπον διοικεῖν arrange suitably, [Refs 5th c.BC+]; κατ᾽ εὐνοίην with goodwill, [Refs 5th c.BC+]; in quotations, according to, κατ᾽ Αἰσχύλον [Refs 5th c.BC+] B.IV.2) in relation to, concerning, τὰ κατ᾽ ἀνθρώπους ={τὰ ἀνθρώπινα}, [Refs 5th c.BC+]; τὰ κ. πόλεμον military matters, [Refs 4th c.BC+]; αἱ κ. τὴν πόλιν οἰκονομίαι (opposed to αἱ πολεμικαὶ πράξεις) the management of public affairs, [Refs 4th c.BC+]; so τὸ κατ᾽ ὑμέας as far as concerns you, [Refs 5th c.BC+]; τὸ κατ᾽ ἐμέ as far as I am concerned, [Refs 4th c.BC+]; κ. τοῦτο in this respect, [Refs 5th c.BC+]; κ. ταὐτά in the same way, [Refs]; καθ᾽ ὅτι so far as, [Refs 5th c.BC+] B.IV.3) in Comparisons, corresponding with, after the fashion of, κρομύοιο λοπὸν κ. like the coat of an onion, uncertain in [Refs 8th c.BC+]; κ. Μιθραδάτην answering to the description of him, [Refs 5th c.BC+]; τὴν ἰδέαν κ. πνιγέα like an oven in appearance, [Refs 5th c.BC+]; κηδεῦσαι καθ᾽ ἑαυτόν to marry in one's own rank of life, [Refs 4th c.BC+]; οὐ κατὰ σέ none of your sort, [Refs 5th c.BC+] to address you in your own style, [Refs 5th c.BC+]: frequently after a comparative, μέζων ἢ κατ᾽ ἀνθρώπων φύσιν [Refs 5th c.BC+]; μείζω ἢ κ. δάκρυα too great for tears, [Refs 5th c.BC+]; ἤθεα βαθύτερα ἢ κ. Θρήϊκας morerefined than was common among the Thracians, [Refs 5th c.BC+] B.V) by the favour of a god, etc, κ. δαίμονα [Refs 5th c.BC+]; κ. τύχην τινά [Refs 4th c.BC+] B.VI) of round numbers (see. below v11.2), nearly, about, κ. Χίλια ἑξακόσια ἔτεα 1600 years more or less, [Refs 5th c.BC+]; κατ᾽ οὐδέν next to nothing, [Refs 5th c.BC+] B.VII) of Time, during or in the course of a period, κ. τὸν πόλεμον [Refs 5th c.BC+]; καθ᾽ ἡμέραν, κατ᾽ ἦμαρ, by day, [Refs 4th c.BC+]; κ. Χειμῶνα, κ. θερείαν, [Refs 3rd c.BC+] B.VII.2) about, κ. τὸν αὐτὸν τοῦτον Χρόνον [Refs 5th c.BC+]; especially with names of persons, κ. Ἄμασιν βασιλεύοντα about the time of Amasis, [Refs]; οἱ κατ᾽ ἐκεῖνον (i.e. τὸν Ἀλκιβιάδην) ὑμέτεροι πρόγονοι [Refs 5th c.BC+]; οἱ καθ᾽ ἑαυτοὺς ἄνθρωποι their contemporaries, [Refs] B.VII.3) καθ᾽ ἕτος this year, [Refs 4th c.BC+] B.VIII) periphrastically with abstract substantive, κατ᾽ ἡσυχίην, κ. τάχος, ={ἡσύχως, ταχέως}, [Refs 5th c.BC+]; κ. κράτος by force, [Refs 5th c.BC+]; κ. μέρος partially, [Refs 4th c.BC+]; individually, severally, [Refs 5th c.BC+]; κ. φύσιν naturally, [Refs 5th c.BC+]; κ. τὴν τέχνην skilfully, [Refs 2nd c.AD+]; οὔτ᾽ ἐμοὶ λέγειν καθ᾽ ἡδονήν [ἐστι] it is not pleasant for me to tell you, [Refs 4th c.BC+] C) Position: κατά may follow both its cases, and is then written with anastrophe κάτα, as [Refs 8th c.BC+]; so also in tmesi, when it follows its Verb, [Refs] D) absolutely as adverb. in all the above senses, especially like{κάτω}, downwards, from above, down, frequently in [Refs 8th c.BC+] E) κατά in COMPOSITION (joined with other words), E.I) downwards, down, as in καταβαίνω, καταβάλλω, κατάκειμαι, καταπέμπω, καταπίπτω, καταπλέω 1. E.II) in answer to, in accordance with, as in κατᾴδω (occino), καταινέω, καταθύμιος. E.III) against, in hostile sense [Refs 4th c.BC+] substantive, as καταδίκη. E.IV) back, back again, as in κάτειμι, καταπορεύομαι, καταπλέω 11. E.V) frequently only to strengthen the notion of the simple word, as in κατακόπτω, κατακτείνω, καταφαγεῖν, etc; also with Substantives and adjectives, as in κατάδηλος, κάτοξος. E.VI) sometimes to give a transitive force to an intransitive Verb, our be-, as in καταθρηνέω bewail. E.VII) implying waste or consumption, as in καταλειτουργέω, καθιπποτροφέω, καταζευγοτροφέω: and generally in a disparaging sense, as in καταγιγνώσκω 1. F) κατά as a preposition was shortened in some dialects, especially in Epic dialect, into κάγ, κάδ, κάκ, κάμ, κάν, κάπ, κάρ, κάτ, before γ, δ, κ, μ, ν, π (or φ), ῥ, τ (or θ), respectively; see these forms in their own places. Mss. and the older Edd. join the preposition with the following word, as καγγόνυ, καδδέ, κακκεφαλῆς, καππεδίον, καπφάλαρα, καρρόον, καττάδε, καττόν, etc. In compound Verbs, κατά sometimes changes into καβ, καλ, καρ, κατ, before β, λ, ρ, θ, respectively, as κάββαλε, κάλλιπε, καρρέζουσα, κάτθαν; and before στ, σχ, the second syllable sometimes disappears, as in καστορνῦσα, κάσχεθε, as also in the Doric dialect forms καβαίνων, κάπετον. καθεῖς, for καθ᾽ εἷς, one by one, one after antoher, [LXX+NT+2nd c.AD+]
Strongs
Word:
κατά
Transliteration:
katá
Pronounciation:
kat-ah'
Language:
Greek
Morphhology:
Preposition
Definition:
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with; a primary particle
rocky
Strongs:
Lexicon:
τραχύς
Greek:
τραχεῖς
Transliteration:
tracheis
Context:
Next word
Gloss:
rough
Morphhology:
Adjective Accusative Plural Masculine
Grammar:
DESCRIBING male people or things that are having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
τραχύς
Transliteration:
trachus
Gloss:
rough
Morphhology:
Greek Adjective
Definition:
τραχύς, -εῖα, -ύ [in LXX: Isa.40:4 (רֶכֶס), etc;] rough: ὁδοί (Is, l.with), Luk.3:5 (LXX); τοποί (i.e. rocky), Act.27:29. (AS)
Liddell-Scott-Jones
Word:
τραχύς
Transliteration:
trachus
Gloss:
rough
Morphhology:
Greek Adjective
Definition:
τρᾱχ-ύς, εῖα, ύ: Epic dialect and Ionic dialect τρηχύς, feminine -εῖα, -εῖαν, -είης, neuter -ύ [Refs 8th c.BC+]; in Ionic dialect Prose feminine τρηχέᾰ, accusative τρηχέᾰν, genitive τρηχέης, dative τρηχέῃ (imperfectly preserved in codices; in [Refs 5th c.BC+] RSV have -εῖα, -εῖαν, -είη; for codices [Refs 5th c.BC+]; τρηχείην (before consonant) [Refs 4th c.BC+]; τρηχείης (as proper name) [Refs 6th c.BC+]; genitive plural neuter ἐρίων. τρηχείων [Refs]; dual in Trag. τραχεῖ, Ion Trag.67:—jagged, λίθος [Refs 8th c.BC+]; χαλινοί, opposed to λεῖοι, [Refs 5th c.BC+]; prickly, ἄκανθαι, ἄκανθα, [Refs 1st c.AD+]; rugged, ἀκτή, ἀταρπός, [Refs 8th c.BC+]; as epithet of Ithaca, [Refs 5th c.BC+]; and frequently in Trag. and Attic dialect of rocky districts, [Refs 5th c.BC+]; τὰ τραχέα, τὰ τραχύτατα, [Refs 5th c.BC+]; also, rough, γλῶσσα [Refs 5th c.BC+]; ἔρια [Refs 3rd c.BC+]; σινδόνες (towels, opposed to μαλακαί) [Refs 2nd c.AD+]; shaggy, τὰ κάτωθεν τ. καὶ τραγοειδής, of Pan, [Refs 5th c.BC+]; τ. σώματα, opposed to λεῖα, [Refs 5th c.BC+]; of the voice, harsh, [Refs 5th c.BC+]; especially of the voice of boys, when it breaks, μεταβάλλειν ἐπὶ τὸ -ύτερον [Refs 4th c.BC+]; and of a person, τῇ φωνῇ τ. [Refs 5th c.BC+]; also τραχυτάτη γλῶσσα (compare τραχύστομος) [Refs 1st c.BC+]; of sounds and their combinations, harsh, opposed to λεῖος, σύνθεσις, διάλεκτος, [Refs 1st c.BC+] —on τραχεῖα ἀρτηρία, see at {ἀρτηρία}. 2) of battle and conflict, ὑσμίνη [Refs 8th c.BC+] 3) of natural forces, ῥόθιον [Refs 5th c.BC+]; of a river, [Refs 3rd c.BC+] 4) of persons, their acts, feelings, or conditions, rough, harsh, savage, τ. ἔφεδρος [Refs 5th c.BC+]; οὐ τ. εἰμι καταθέμεν I am not niggardly in paying,[Refs 5th c.BC+]; τὸ τ. τοῦ ἤθους, τοῦ νόμου, [Refs 5th c.BC+]; εὐνομίη τραχέα λειαίνει smooths the rough places, [Refs 6th c.BC+] II) adverb τρᾱχέως, Ionic dialect τρηχέως, rare in the literal sense, roughly, τ. ὑλακτεῖν [Refs 1st c.AD+]; neuter as adverb, τρηχὺ φωνῇ ἠπείλει [Refs 3rd c.BC+] II.2) of men's acts, τρηχέως περιέπειν τινά handle roughly, [Refs 5th c.BC+]; τραχέως ἔχειν to be rough, harshly disposed, [Refs 5th c.BC+]; τινι [Refs 5th c.BC+]; τ. φέρειν take hardly, [Refs]; rarely τραχυτέρως, [Refs 5th c.BC+]
Strongs
Word:
τραχύς
Transliteration:
trachýs
Pronounciation:
trakh-oos'
Language:
Greek
Morphhology:
Adjective
Definition:
uneven, rocky (reefy); rock, rough; perhaps strengthened from the base of g4486 (ῥήγνυμι) (as if jagged by rents)
places
Strongs:
Lexicon:
τόπος
Greek:
τόπους
Transliteration:
topous
Context:
Next word
Gloss:
place
Morphhology:
Noun Accusative Plural Masculine
Grammar:
male PEOPLE OR THINGS that are having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
τόπος
Transliteration:
topos
Gloss:
place
Morphhology:
Greek Noun Male
Definition:
τόπος, -ου, ὁ, [in LXX chiefly for מָקוֹם;] place: Luk.4:37 10:1, 32 Jhn.5:13 6:10, Act.12:17, 1Co.1:2, al; τ. ἅγιος (cf. Isa.60:13), Mat.24:15; ἔρημος, Mat.14:13, al; πεδινός, Luk.6:17; ἄνυδρος (pl.), Mat.12:43, Luk.11:24; κατὰ τόπος (BV, in divers places), Mat.24:7, Mrk.13:8; τραχεῖς τ, Act.27:29; τ. διθάλασσος (which see), ib. 41; ἑτοιμάζειν τ, Jhn.14:2, 3; ἔχειν, Rev.12:6; διδόναι, Luk.14:9; with genitive defin, τ. βασάνου, Luk.16:28; τ. καταπαύσεως, Act.7:49; κρανίου, Mat.27:33, Mrk.15:22, Jhn.19:17; before οὗ, Rom.9:26; ὅπου, Mat.28:6, Mrk.16:6, Jhn.4:20 6:23 10:40 11:30 19:41; ἐν ᾧ, Jhn.11:6; ἐφ ̓ ᾧ, Act.7:33; of a place which a person or thing occupies, Rev.2:5 6:14 12:8; τ. μαχαίρας, Mat.26:52; ὁ ἴδιος τ, Act.1:25; of a place in a book, Luk.4:17 (cf. Clem. Rom, I Co., 8, 4). Metaphorical, of condition, station, occasion, opportunity or power: Act.25:16, Rom.12:19 15:23, Eph.4:27 (cf. Sir.38:12). SYN.: χώρα (extensive), region; χωρίον (enclosed), a piece of ground. τ. is "a portion of space viewed in reference to its occupancy, or as appropriated to a thing " (Grimm-Thayer, see word). (AS)
Liddell-Scott-Jones
Word:
τόπος
Transliteration:
topos
Gloss:
place
Morphhology:
Greek Noun Male
Definition:
τόπος, ὁ (feminine by attraction τόπον τὰν καλειμέναν Δαματρείαν [Refs 2nd c.BC+], place, region, first in [Refs 4th c.BC+], afterwards frequently in all writers; periphrastic, χθονὸς πᾶς τ, i.e. the whole earth, [Refs 4th c.BC+]; ἐν Ἑλλάδος τόποις in Greece,[Refs]; πρὸς ἑσπέρους τ. towards the West, [Refs]; πρόσθε Σαλαμῖνος τόπων before Salamis, [Refs 5th c.BC+]: so in Prose, district, ὁ τ. ὁ Ἑλληνικός [Refs 5th c.BC+]; ὁ τ. οὗτος, ἐν τούτοις τοῖς τ, [Refs 5th c.BC+]; ὅλος τ. a whole region, [Refs 5th c.BC+]; οἱ τῆς χώρας τ. the places of a country, [Refs] the geographical position, [Refs 4th c.BC+]; region, [Refs 5th c.BC+]; ὁ ἅγιοστ, of Jerusalem, [LXX]; the universe divided into three τόποι, [Refs 4th c.BC+]; οἱ κοινοὶ τ. public sites or buildings, [Refs 2nd c.BC+]; οἰκίαι καὶ τόποι houses and sites, [Refs 2nd c.BC+]; so ψιλοὶ τ. sites not built upon, [Refs 3rd c.BC+] 2) place, position, οὐ τὸν τρόπον, ἀλλὰ τὸν τ. μόνον μεταλλάξαι [Refs 4th c.BC+]; ὑπολιποῦ τ. leave a space (in a document), [Refs 3rd c.BC+]; τ. ἔχειν have a place, [Refs 1st c.BC+]; φίλου τ. ἔχειν hold the place of, [NT+2nd c.BC+]; τ. ἔχειν also = have room (to grow), [Refs 4th c.BC+]; τόπῳ with genitive, in place of, instead of, [Refs 2nd c.AD+]; ἀνὰ τόπον on the spot, immediately, [Refs 5th c.BC+]; ἐπὶ τόπου [Refs 3rd c.BC+]; κατὰ τὸν αὐτὸν τ. [Refs 2nd c.AD+]; παρὰ τόπον at a wrong place, [Refs 1st c.BC+] by virtue of the place and the time, [Refs] 3) place or part of the body, [Refs 5th c.BC+] in titles of works, e.g. περὶ τῶν πεπονθότων τόπων, περὶ συνθέσεως φαρμάκων τῶν κατὰ τόπου; especially ὁ τόπος, pudendum muliebre, [Refs 4th c.BC+] 4) place, passage in an author, κατὰ τόπους τινὰς τῆς ἱστορίας [NT+2nd c.BC+]; the word is probably interpolated in [Refs 5th c.BC+] 5) burial-place, [NT]; also in codices of [Refs 5th c.BC+]; later ὁ ἅγιος τ. is frequently of the grave of a martyr, or of a monastery associated with it, [Refs 6th c.AD+] 6) in Egypt, district, department, a entry-division of the νομός, ={τοπαρχία}, [Refs 3rd c.BC+]; οἱ ἔξω τ. uncertain meaning in [Refs 3rd c.BC+] 7) a room in a house, τόπον ἕνα ἄνευ ἐνοικίου [Refs 2nd c.AD+]; δύο τόπους ἤτοι συμπόσια [Refs 4th c.BC+] 8) position on the zodiac, [Refs 2nd c.AD+]; especially the twelve regions[Refs 2nd c.AD+] 9) αὐτὸς ὁ θεὸς καλεῖται τόπος, τῷ περιέχειν τὰ ὅλα [Refs 1st c.AD+] II) topic, [Refs 5th c.BC+] II.2) common-place or element in Rhetoric, ὁ τοῦ μᾶλλον καὶ ἧττον τ. [Refs 4th c.BC+] II.2.b) ={ὁμολογουμένου πράγματος αὔξησις}, Hermog [Refs] II.2.c) generally, sphere, ὁ πραγματικὸς τ. [Refs 1st c.BC+] III) metaphorically, opening, occasion, opportunity, ἐν τ. τινὶ ἀφανεῖ [Refs 5th c.BC+]; ὀργῇ διδόναι τ. [NT+1st c.AD+]; δότε τ. τῇ ὀργῇ leave room for the wrath (of God), i.e. let God punish, [NT+2nd c.BC+]; τ. διδόναι τινί with infinitive, give occasion to, [LXX]
Strongs
Word:
τόπος
Transliteration:
tópos
Pronounciation:
top'-os
Language:
Greek
Morphhology:
Noun Masculine
Definition:
a spot (general in space, but limited by occupancy; whereas g5561 (χώρα) is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard; coast, licence, place, X plain, quarter, + rock, room, where; apparently a primary word
we may fall,
Strongs:
Lexicon:
ἐκπίπτω
Greek:
ἐκπέσωμεν,
Transliteration:
ekpesōmen
Context:
Next word
Gloss:
to fall out
Morphhology:
Verb 2nd Aorist Active Subjunctive 1st Plural
Grammar:
an ACTION that maybe happened - by people or things that are speaking or writing
Source:
[Tag=NK(O)] Identical in Nestlé-Aland and KJV sources, meaning variants in other sources
Tyndale
Word:
ἐκπίπτω
Transliteration:
ekpiptō
Gloss:
to fall out
Morphhology:
Greek Verb
Definition:
ἐκ-πίπτω [in LXX: Isa.40:8 28:1, 4 (הֶבֶל), Job.14:2 (מָלַל, see RV. mg), Job.15:30 (סוּר), Job.15:33 (שָׁלַךְ hi.), etc;] to fall out of, fall from, fall off: before ἐκ τ. χειρῶν, Act.12:7; absol, Act.27:32; of the withering of flowers (as LXX, ll with), Jas.1:11, 1Pe.1:24 " (LXX); of navigators falling off from a straight course, Act.27:17, 26 27:29 Metaphorical, with genitive of thing(s): Gal.5:4, 2Pe.3:17; absol, fall from its place, fail, perish: Rom.9:6. (AS)
Liddell-Scott-Jones
Word:
ἐκπίπτω
Transliteration:
ekpiptō
Gloss:
to fall out
Morphhology:
Greek Verb
Definition:
ἐκπίπτω, future -πεσοῦμαι: aorist ἐξέπεσον: perfect ἐκπέπτωκα:— fall out of, δίφρου [Refs 8th c.BC+]; θαλερὸν δέ οἱ ἔκπεσε δάκρυ fell from his eyes, [Refs]fall out, [Refs]; fall down, of trees, [Refs 4th c.BC+]meteors, [Refs 8th c.BC+]passive of ἐκβάλλω: 1) of seafaring men, to be cast ashore, ἐκ δ᾽ ἔπεσον θυμηγερέων [Refs 8th c.BC+]; ναυαγὸν ἐ.[Refs 5th c.BC+]; of things, suffer shipwreck, [Refs 5th c.BC+]; of fish, to be cast up, [Refs 4th c.BC+] 2) fall from a thing, i.e. be deprived of it, ἐκ πολλῶν καὶ εὐδαιμόνων ἐς πτωχηΐην [Refs 5th c.BC+]; τυραννίδος, ἀρχῆς, [Refs 5th c.BC+] 3) to be driven out, [ἐκ τῆς ἀκροπόλιος] [Refs 5th c.BC+]; to be banished, ἐ. ἐκ τῆς πατρίδος [Refs 5th c.BC+]; ὑπό τινος by a person, ἐκ Πελοποννήσου ὑπὸ Μήδων [Refs 5th c.BC+] 4) of limbs, to be dislocated, [Refs 5th c.BC+]; of flesh, mortify and separate itself, [Refs]; so ἐ. ὀδόντες, πτερά, [Refs 4th c.BC+]; of atoms, ἐκπεσοῦσαι κατέψυξαν [Refs 4th c.BC+] 5) go forth, sally out, [Refs 5th c.BC+]; of rays, issue forth, [Refs 2nd c.AD+] 6) come out, of votes, [Refs 5th c.BC+]; turn out, happen, [Refs 2nd c.AD+] 7) escape, [Refs 5th c.BC+] 8) of oracles, issue, χρησμὸς ἐκπίπτει [Refs 1st c.AD+]; to be published, become known, εἰς ἀνθρώπους ἀπαιδεύτους [Refs 5th c.BC+] 9) depart, ἐκ τῆς ὁδοῦ [Refs 5th c.BC+] 9.b) digress, [Refs 5th c.BC+]; but ἐ. τῆς διανοίας miss the sense, [Refs 6th c.AD+]; fall outside of a class, [Refs 3rd c.AD+] 10) of things, escape one unawares, φασὶν ἐκπεσεῖν αὐτούς [Refs 4th c.BC+]; of reason, fail, be lacking, [Refs 4th c.BC+] 11) degenerate, εἰς ἀλλότριον ἦθος [Refs 5th c.BC+]; εἰς τὴν Φρυγιστὶ ἁρμονίαν slip into, [Refs 4th c.BC+]: absolutely, come to naught, [NT]; to be dilapidated, [Refs] 12) of actors or dramatic pieces, to be hissed off the stage, [Refs 4th c.BC+]: so of orators, [Refs 5th c.BC+] 13) ἐ. ἑαυτοῦ lose one's self-control, [Refs 2nd c.AD+]; ἐ. σκοποῦ miss the mark, [Refs] 14) of things, arise from, ἔκ τινος [Refs 2nd c.AD+] 15) of money, cease to be current, [Refs 3rd c.BC+] 16) run to excess, δι᾽ ἀοριστίαν [Refs 4th c.BC+] 16.b) Geometry texts, as passive of ἐκβάλλω, to be produced, [Refs 3rd c.BC+] 17) die, χθὼν ἐκπιπτόντων [Refs] (unless, = rubbish heap).
Strongs
Word:
ἐκπίπτω
Transliteration:
ekpíptō
Pronounciation:
ek-pip'-to
Language:
Greek
Morphhology:
Verb
out of [the]
Strongs:
Greek:
ἐκ
Transliteration:
ek
Context:
Next word
Gloss:
out from
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐκ
Transliteration:
ek
Gloss:
out from
Morphhology:
Greek Preposition
Definition:
ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, 1) of motion, out of, forth from, off from: Jhn.6:31, Act.9:3, Gal.1:8, al; esp. after verbs of motion, Mat.8:28 17:9, Mrk.1:25 7:28, Jhn.1:33 20:1, Act.12:7, 17 27:30, al; constr. praeg, σώζειν (διας) ἐκ, Ju 5, Act.28:4. Metaphorical, Mat.7:4, 5, 1Pe.2:9; ἐκ τ. χειρός (-ῶν), before genitive of person(s), Luk.1:74, Jhn.10:28, 29, 39, Act.12:4 24:7, Rev.19:2; πίνειν (which see) ἐκ; of the place from which an action proceeds, Luk.5:3 (cf. 12:36, Jhn.13:4, 2Co.2:4). 2) Of change from one place or condition to another: Jhn.8:42, Rom.6:13 13:11, Rev.7:14, al; with ellips. of verb of motion, 2Ti.2:26, 2Pe.2:21, Rev.2:21, al. 3) Of separation or distinction from a number, before collective or pl. nouns: Mat.13:47, 49, Jhn.12:1, Act.3:15, 1Pe.1:3, al; after εἷς, Mat.10:29 Luk.17:15, al; οὐδείς, Jhn.7:19, al; πολλοί, Jhn.11:19, al; τις, Luk.11:15, al; τίς, Mat.6:27, al; in partitive phrase as subject of sentence, Jhn.16:17; Hebraistically, ἐκ μέσου before genitive, = ἐκ (Heb. מִתּוֹךְ), Mat.13:49, al. 4) Of position or direction (so in cl. = ἔξω): ἐκ δεξιῶν (see: δεξιός); ἐξ ἐναντίας, Mrk.15:39 (metaphorically, Tit.2:8); ἐκ ῥιζῶν (i.e, utterly), Mat.11:20. II. Of Time, 1) of the point of time from which, from, since: ἐκ γενετῆς, Jhn.9:1, cf. Mrk.10:20, Luk.23:8, Act.24:10, al. 2) Of succession in time: ἐκ δευτέρου, a second time, Mrk.14:72, al, cf. Mat.26:44; ἡμέραν ἐξ ἡμέρας, from day to day, 2Pe.2:8. III. Of Origin, 1) of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Rom.9:10, Mat.1:18; γεννᾶν ἐκ, Mat.1:3 ff; γεννᾶσθαι (γίνεσθαι) ἐκ, Jhn.3:6 8:41, Gal.4:4; ἐκ πνεύματος (θεοῦ), Jhn.1:13 3:5ff, al. ἔρχεσθαι, εἶναι, etc, ἐκ τ. πολέως, Jhn.1:44; φυλῆς, Luk.2:36, al; τ. ἐξουσίας Ἡρῴδου, Luk.23:7; ὁ ὢν ἐκ τ. γῆς, Jhn.3:31. 2) Of the author, occasion or source: Mat.5:37, Jhn.2:16, Rom.2:29, 1Co.8:6, Gal.5:8, al; ἐκ (τ. θεοῦ, 1Co.7:7, 2Co.5:1, 1Jn.4:7; ἐκ τ. πατρός, Jhn.6:65, al; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jhn.3:31; εκ καρδίας, Rom.6:17, cf. Mrk.12:30, 1Ti.1:5; ἐκ ψυχῆς, Eph.6:6, Col.3:23; ἐκ πίστεως, Rom.14:23; κρίνειν ἐκ, Luk.19:22, Rev.20:12. 3) Of the agent, after passive verbs: Mat.15:5, Mrk.7:11, 2Co.2:2, al; frequently in Re after αδικεῖσθαι (2:11), etc. 4) Of cause, dependence, source of supply: τ. πόνου (των), Rev.16:10, 11; τ. φωνῶν, Rev.8:13; ἐκ τούτου, Jhn.6:66 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2Co.2:17; ἐκ τ. ἀληθείας, Jhn.18:37, 1Jn.3:19; ὁ ἐκ πίστεως, Rom.3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Act.11:2, Rom.4:12, Gal.2:12, Col.4:11; πίνειν ἐκ, Mat.26:29, Mrk.14:25, Jhn.4:13, al; θερίζειν, Gal.6:8; μετέχειν ἐκ (= partit. genitive), 1Co.10:13; with inf, ἐκ τοῦ ἔχειν, 2Co.8:11. 5) Of material: Mat.27:29, Jhn.2:15 19:2, Rom.9:21, 1Co.11:12, Rev.18:12, al; allied to which is its use of price (= cl. genitive): Mat.27:7, cf. ib. 20:2, Act.1:18. IV. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mat.24:17; τ. ἐξ αὐτοῦ δύναμιν, Mrk.5:30 (see Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Luk.11:13. V. Adverbial phrases: ἐξ ἀνάγκης, 2Co.9:7, Heb.7:12; ἐξ ἰσότητος, 2Co.8:13; ἐκ μέρους, 1Co.12:27 13:9-12; ἐκ μέτρου, Jhn.3:34; ἐκ συμφώνου, 1Co.7:5. VI. in composition, ἐκ signifies, 1) procession, removal: ἐκβαίνω, ἐκβάλλω. 2) Opening out, unfolding: ἐκτείνω; metaphorically, ἐξαγγάλλω. 3) Origin: ἔκγονος. 4) Completeness: ἐξαπορέω (see M, Pr., 237), ἐκπληρόω, ἐκτελέω. (AS)
Liddell-Scott-Jones
Word:
ἐκ
Transliteration:
ek
Gloss:
out from
Morphhology:
Greek Preposition
Definition:
ἐκ, before a vowel ἐξ, also A) ἐξ τῳ ϝοίκῳ [Refs] and less frequently ; ἐγ- in Inscrr. before β γ δ λ μ ; Cretan dialect and Boeotian dialect ἐς [Refs 6th c.BC+]; ἐχ frequently in Attic dialect Inscrr. before χ φ θ (and in early Inscrr. before ς, [Refs]:—preposition governing GEN. only (except in [Refs 4th c.BC+]:—radical sense, from out of, frequently also simply, from. A.I) OF PLACE, the most frequently usage, variously modified: A.I.1) of Motion, out of, forth from, ἐκ Πύλου ἐλθὼν τηλόθεν ἐξ ἀπίης γαίης [Refs 8th c.BC+] to strike with a spear in the hand, opposed to ἀντιτοξεύειν or ἀκοντίζειν, [Refs 5th c.BC+]; ἐκ χρυσῶν φιαλῶν πίνειν[Refs 5th c.BC+] A.I.2) ἐκ θυμοῦ φίλεον I loved her from my heart, with all my heart, [Refs 8th c.BC+]; ἐξ εὐμενῶν στέρνων δέχεσθαι receive with kindly heart, [Refs]; ὀρθὸς ἐξ ὀρθῶν δίφρων with chariot still upright, [Refs] A.I.3) to denote change or succession, frequently with an antithetic repetition of the same word, δέχεται κακὸν ἐκ κακοῦ one evil comes from (or after) another, [Refs 8th c.BC+]; πόλιν ἐκ πόλεως ἀμείβειν, ἀλλάττειν, [Refs 5th c.BC+]: hence, instead of, τυφλὸς ἐκ δεδορκότος [Refs 5th c.BC+] A.I.4) to express separation or distinction from a number, ἐκ πολέων πίσυρες four out of many, [Refs 8th c.BC+]; εἶναι ἐκ τῶν δυναμένων to be one of the wealthy, [Refs 5th c.BC+]; ἐμοὶ ἐκ πασέων Ζεὺς ἄλγε᾽ ἔδωκεν to me out of (i.e. above) all, [LXX+8th c.BC+] A.I.5) of Position, outside of, beyond, chiefly in early writers, ἐκ βελέων out of shot, [Refs 8th c.BC+]; ἐκ καπνοῦ out of the smoke, [Refs 8th c.BC+]; ἐκ πατρίδος banished from one's country, [Refs]; ἐκ μεσου κατῆστο sate down apart from the company, [Refs 5th c.BC+]; ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι out of its accustomed quarters, [Refs]; ἐξ ὀφθαλμῶν out of sight, [Refs]; ἐξ ὁδοῦ out of the road, [Refs 5th c.BC+] A.I.6) with Verbs of Rest, where previous motion is implied, on, in, δαῖέ οἱ ἐκ κόρυθος.πῦρ lighted a fire from (i.e. on) his helmet, [Refs 8th c.BC+]; ἐκ ποταμοῦ χρόα νίζετο washed his body in the river (with water from the river), [Refs 8th c.BC+] having hung a chain from heaven, [Refs 8th c.BC+]; ἐκ πασσαλόφι κρέμασεν φόρμιγγα he hung his lyre from (i.e. on) the peg, [Refs 8th c.BC+]; ἀνάπτεσθαι ἔκ τινος fasten from i.e. upon) a thing,[Refs 8th c.BC+]; πρισθεὶς ἐξ ἀντύγων gripped to the chariot-rail, [Refs 5th c.BC+]; ἐκ τοῦ βραχίονος ἵππον ἐπέλκουσα leading it [by a rein] upon her arm, [Refs 5th c.BC+] to have their hopes dependent upon them, [Refs 5th c.BC+]; ἐκ χειρὸς ἄγειν lead by the hand, [Refs 2nd c.BC+]; ἐκ ποδὸς ἕπεσθαι[Refs 2nd c.AD+] the robbers of the islands, [Refs 5th c.BC+]; τοὺς ἐκ τῆς ναυμαχίας those in the sea-fight, [Refs 5th c.BC+]; τοὺς ἐκ τῶν σκηνῶν those in the tents, [Refs 5th c.BC+] from Olympus where she stood, [Refs 8th c.BC+]; καθῆσθαι ἐκ πάγων to sit on the heights and look from them, [Refs 5th c.BC+]; ἐκ βυθοῦ at the bottom, [Refs 3rd c.BC+] on the right, left, [Refs 5th c.BC+]; ἐκ θαλάσσης, opposed to ἐκ τῆς μεσογείας, [Refs 4th c.BC+] A.I.7) νικᾶν ἔκ τινος win a victory over, [NT] A.II) OF TIME, elliptic with pronoun relative and demonstrative, ἐξ οὗ [χρόνου] since, [Refs 8th c.BC+]; in apodosis, ἐκ τοῦ from that time, [Refs 8th c.BC+] thereafter, [Refs 8th c.BC+] usually after this, [Refs 5th c.BC+]; ἐκ πολλοῦ (i.e. χρόνου) for a long time, [Refs]; ἐξ ὀλίγου at short notice, [Refs] (but also a short time since, [Refs 5th c.BC+] A.II.2) of particular points of time, ἐκ νεότητος.ἐς γῆρας [Refs 8th c.BC+]; ἐκ νέου, ἐκ παιδός, from boyhood, [Refs 5th c.BC+]; καύματος ἔξ after hot weather, [Refs 8th c.BC+]; νέφος ἔρχεται οὐρανὸν εἴσω αἰθέρος ἐκ δίης after clear weather,[Refs 5th c.BC+]; so (like ἀπό II) ἐκ τῆς θυσίης γενέσθαι to have just finished sacrifice, [Refs], etc; ἐκ τοῦ ἀρίστου after breakfast, [Refs 5th c.BC+]; ἐξ εἰρήνης πολεμεῖν to go to war after peace, [Refs 5th c.BC+]; ἐκ χειμῶνος at the end of winter, [Refs 1st c.AD+] A.II.3) at, in, ἐκ νυκτῶν [Refs 8th c.BC+]; ἐκ τοῦ λοιποῦ or ἐκ τῶν λοιπῶν for the future, [Refs 5th c.BC+] A.III) OF ORIGIN, A.III.1) of Material, out of or of which things are made, γίγνεταί τι ἔκ τινος [Refs 5th c.BC+]; συνετάττετο ἐκ τῶν ἔτι προσιόντων formed line of battle from the troops as they marched up, [Refs] A.III.2) of Parentage, ἔκ τινος εἶναι, γενέσθαι, etc, [Refs 8th c.BC+]; ἐκ γὰρ ἐμεῦ γένος ἐσσί (where γένος is accusative [Refs 5th c.BC+] A.III.3) of Place of Origin or Birth, ἐκ Σιδῶνος.εὔχομαι εἶναι [NT+8th c.BC+]; ἡ ἐξ Ἀρείου πάγου βουλή the Areopagus, [Refs 4th c.BC+]; οἱ ἐκ τοῦ Περιπάτου the Peripatetics, [Refs 2nd c.AD+]; ὁ ἐξ Ἀκαδημείας the Academic, [NT+2nd c.AD+] A.III.4) of the Author or Occasion of a thing, ὄναρ, τιμὴ ἐκ Διός ἐστιν, [Refs 8th c.BC+]; θάνατος ἐκ μνηστήρων death by the hand of the suitors, [Refs 8th c.BC+]; τὰ ἐξ Ἑλλήνων τείχεα walls built by them, [Refs 5th c.BC+]; κίνημα ἐξ αὑτοῦ spontaneous motion, [Refs 5th c.BC+] A.III.5) with the agent after passive Verbs, by, poetical and early Prose, ἐφίληθεν ἐκ Διός they were beloved of (i.e.by) Zeus, [Refs 8th c.BC+]; κήδε᾽ ἐφῆπται ἐκ Διός[Refs 8th c.BC+] A.III.6) of Cause, Instrument, or Means by which a thing is done, ἐκ πατέρων φιλότητος in consequence of our fathers' friendship, [Refs 8th c.BC+]; ἐκ τίνος λόγο; [Refs 5th c.BC+]; ἐκ το; wherefore? [Refs 5th c.BC+]; ποιεῖτε ὑμῖν φίλους ἐκ τοῦ Μαμωνᾶ τῆς ἀδικίας make yourselves friends of (i.e. by means of), [NT+5th c.BC+] A.III.7) in accordance with, ἐκ τῶν λογίων [Refs 5th c.BC+]; ἐκ τῶν ἔργων κρινόμενοι [Refs 5th c.BC+] A.III.8) frequently as periphrastic for adverb, ἐκ προνοίας [Refs]; ἐκ βίας by force, [Refs 8th c.BC+]; ἐκ τοῦ φανεροῦ, ἐκ τοῦ προφανοῦς, [Refs 5th c.BC+]; ἐξ ἴσου, ἐκ τοῦ ἴσου, [Refs 5th c.BC+]: with feminine adjective, ἐκ τῆς ἰθέης [Refs 5th c.BC+] A.III.9) of Number or Measurement, with numerals, ἐκ τρίτων in the third place, [Refs 5th c.BC+]; distributively, apiece, [Refs 2nd c.AD+] A.III.9.b) of Price, ἐξ ὀκτὼ ὀβολῶν [NT] A.III.9.c) of Weight, ἐπιπέμματα ἐξ ἡμιχοινικίου [Refs 4th c.BC+] A.III.9.d) of Space, θινώδης ὢν ὁ τόπος ἐξ εἴκοσι σταδίων by the space of twenty stades, [Refs 1st c.BC+] B) ἐκ is frequently separated from its CASE, [Refs 8th c.BC+]—It takes an accent in anastrophe, [Refs 8th c.BC+] —It is combined with other Preps. to make the sense more definite, as διέκ, παρέκ, ὑπέκ. C) IN COMPOSITION (joined with other words), the sense of removal prevails; out, away, off. C.2) to express completion, like our utterly, ἐκπέρθω, ἐξαλαπάζω, ἐκβαρβαρόω, ἐκδιδάσκω, ἐκδιψάω, ἐκδωριεύομαι, ἐξοπλίζω, ἐξομματόω, ἔκλευκος, ἔκπικρος. D) As adverb, therefrom, [Refs 8th c.BC+]
Strongs
Word:
ἐκ
Transliteration:
ek
Pronounciation:
ex
Language:
Greek
Morphhology:
Preposition
Definition:
literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out); a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause
stern
Strongs:
Lexicon:
πρύμνα
Greek:
πρύμνης
Transliteration:
prumnēs
Context:
Next word
Morphhology:
Noun Genitive Singular Feminine
Grammar:
a female PERSON OR THING that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
πρύμνα
Transliteration:
prumna
Gloss:
stern
Morphhology:
Greek Noun Female
Definition:
πρύμνα, -ης, ἡ prop. fem. of adj. πρύμνο, -η, -ον, (sc. ναῦς), the hindmost part of a ship, the stern: Mrk.4:38, Act.27:29; opposite to πρῷρα, Act.27:41. (AS)
Liddell-Scott-Jones
Word:
πρύμνα
Transliteration:
prumna
Gloss:
stern
Morphhology:
Greek Noun Female
Definition:
πρύμν-ᾰ, accusative -ᾰν[Refs 5th c.BC+]; Ionic dialect and Epic dialect πρύμνη (also in [Refs 5th c.BC+]; both forms in [Refs 5th c.BC+] —properly _feminine_ of πρυμνός (i.e. ναῦς), stern, poop, in [Refs 8th c.BC+]; νηῒ ἐνὶ π. [Refs 8th c.BC+]; but also τῆς (i.e. νηός) πρύμνη [Refs 8th c.BC+]; π. alone, [Refs 8th c.BC+]; also metaphorically of a man, Ar.[same place]; χωρεῖν πρύμναν retire, draw back, [Refs 5th c.BC+]; ἐπείγει κατὰ πρύμναν, of a fair wind, [Refs 5th c.BC+]; ἄγειν ἑαυτὴν ἐκ πρύμνης, metaphorically of the soul, [Refs 8th c.BC+] 2) metaphorically, π. πόλεος the Acropolis, [Refs 4th c.BC+]; also of the vessel of the State, [Refs]; so ἐκ πρύμνης φρενός, probably in [Refs] II) bottom, foot, π. Ὄσσας uncertain in [Refs 5th c.BC+]
Strongs
Word:
πρύμνα
Transliteration:
prýmna
Pronounciation:
proom'-nah
Language:
Greek
Morphhology:
Noun Feminine
Definition:
the stern of a ship; hinder part, stern; feminine of (hindmost)
having cast
Strongs:
Lexicon:
ῥίπτω
Greek:
ῥίψαντες
Transliteration:
rhipsantes
Context:
Next word
Gloss:
to throw/lay down
Morphhology:
Verb Aorist Active Participle Nominative Plural Masculine
Grammar:
an ACTION that was happening - done by male people or things that are doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Alternates:
Tyndale
Word:
ῥίπτω
Transliteration:
rhiptō
Gloss:
to throw/lay down
Morphhology:
Greek Verb
Definition:
ῥίπτω and (Act.22:23) ῥιπτέω (strengthened form; see Veitch, see word ῥίπτω, fin.), [in LXX chiefly for שָׁלַךְ hi;] 1) to throw, cast, hurl: with accusative of thing(s), Mat.27:5, Act.27:19, 29; with accusative of person(s), Mat.15:30, Luk.4:35; pass, Luk.17:2; ptcp, ἐριμμένοι, cast down, prostrate (Polyb, al.): Mat.9:36; of garments, to throw off (for flight, Eur, Xen, al; ὅπλα, 1Ma.5:43; so EV in Act.22:23, but see infr.). 2) = ῥιπτάζω, to shake, toss, throw about: τ. ἱμάτια, Act.22:23 (EGT, Page, Rackham, in l; Field, Notes, 136; but see supr.). (AS)
Liddell-Scott-Jones
Word:
ῥίπτω
Transliteration:
rhiptō
Gloss:
to throw/lay down
Morphhology:
Greek Verb
Definition:
ῥίπτ-ω, also ῥιπτέω, and (in frequentative sense) ῥιπτάζω (which see): —Ionic dialect Iterat. ῥίπτασκον [Refs 8th c.BC+], -εσκον [Refs 2nd c.BC+]: future ῥίψω [Refs 8th c.BC+]: aorist ἔρριψα [Refs 6th c.BC+], Epic dialect ῥῖψα [Refs 8th c.BC+]; also 3rd.pers. singular aorist 2 ἔρρῐφε [Refs 3rd c.AD+]: perfect ἔρριφα [Refs 5th c.BC+]:—middle, aorist ῥίψαντο [Refs 2nd c.AD+] —passive, future ῥιφθήσομαι (ἀπορ-) [LXX+5th c.BC+] future ἐρρίψομαι [Refs 2nd c.AD+]: aorist ἐρρίφθην [Refs 5th c.BC+]; also ἐρρίφην [ῐ] [Refs 5th c.BC+]perfect ἔρριμμαι Oracle texts cited in [Refs 5th c.BC+] (ἀπο-): pluperfect ἔρριπτο [Refs 2nd c.AD+]; frequently written with ει in later Inscrr. (compare ῥιπτέω, καταρρίπτω) and Papyri, as [Refs 5th c.BC+]; the Epic dialect aorist 1 is ῥῖψα, not ῥίψα: ῐ in future 2 and aorist 2 passive]:—throw, cast, hurl, σόλον, σφαῖραν [Refs 8th c.BC+]; χθονὶ ῥ. ἑαυτόν throw on the ground, [Refs 5th c.BC+] prostrate, ἐρριμμένους καὶ μεθύοντας [Refs 2nd c.BC+]; ἔτι τῶν νεκρῶν. ἐρριμμένων ἐπὶ τῆς ἀγορᾶς lying, [Refs 1st c.AD+], compare 4.169; ἔρριπται νεκροῖς ὅμοια, of hibernating animals, [Refs 6th c.AD+]have been deposited, [Refs 3rd c.BC+]; cast a net, ἔρριπται ὁ βόλος the cast have been made, Oracle texts cited in [Refs 5th c.BC+]; αὐτοῦ χερμάδας. ἔρριπτον threw stones at him, [Refs 5th c.BC+]; ῥ. τινὰ πρὸς πέτραν throw him against a rock, [Refs 5th c.BC+]; but κατὰ στύφλου πέτρας down from a rock, [Refs 5th c.BC+]; κατὰ κρημνῶν down a precipice, [Refs 5th c.BC+]; ὠλένας πρὸς οὐρανόν [Refs 5th c.BC+] II) like{ῥιπτάζω}, ῥ. ἑωυτήν toss oneself about, as in a fever, [Refs 5th c.BC+]: generally, throw about, πλοκάμους [Refs 5th c.BC+]; winnow, [Refs 2nd c.AD+] III) cast out of house or land, [Refs 5th c.BC+] IV) throw off or away, of arms, [Refs 5th c.BC+]; of clothes, [Refs 5th c.BC+]; so ἔρριψε Πάγασος δεσπόταν threw him, [Refs 5th c.BC+]; especially ῥ. ἀσπίδα (compare ῥίψασπις), [Refs 5th c.BC+] V) ῥ. λόγους cast them forth, hurl them, [Refs 5th c.BC+]; also, throw them away, waste them, [Refs 5th c.BC+]; λόγοι μάτην ῥιφέντες [Refs]; so οἴχεται. ταῦτ᾽ ἐρριμμένα set at naught, [Refs 5th c.BC+] VI) ῥ. ἐπὶ πάντας τοὺς κλήρους, as in a scramble, [Refs 5th c.BC+] make a bold throw, run a risk, [Refs 5th c.BC+] VII) ῥ. ἑαυτόν throw or cast oneself down, [Refs 5th c.BC+]: absolutely, fling oneself, ἐς πόντον [Refs 6th c.BC+] VIII) uncertain reading in [Refs 5th c.AD+]
Strongs
Word:
ῥίπτω
Transliteration:
rhíptō
Pronounciation:
hrip'-to
Language:
Greek
Morphhology:
Verb
Definition:
to fling (properly, with a quick toss, thus differing from g906 (βάλλω), which denotes a deliberate hurl; and from (see in g1614 (ἐκτείνω)), which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse; cast (down, out), scatter abroad, throw; a primary verb (perhaps rather akin to the base of g4474 (ῥαπίζω), through the idea of sudden motion)
anchors
Strongs:
Lexicon:
ἄγκυρα
Greek:
ἀγκύρας
Transliteration:
agkuras
Context:
Next word
Gloss:
anchor
Morphhology:
Noun Accusative Plural Feminine
Grammar:
female PEOPLE OR THINGS that are having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
anchors
Tyndale
Word:
ἄγκυρα
Transliteration:
agkura
Gloss:
anchor
Morphhology:
Greek Noun Female
Definition:
ἄγκυρα, -ας, ἡ (ἄγκος, a bend), [in Sm: Jer.52:18 *;] an anchor: Act.27:29, 30 40; figuratively (MM, VGT, see word), Heb.6:19. (AS)
Liddell-Scott-Jones
Word:
ἄγκυρα
Transliteration:
agkura
Gloss:
anchor
Morphhology:
Greek Noun Female
Definition:
ἄγκῡρα, ἡ, anchor, [Refs 7th c.BC+]; ἄ. βάλλεσθαι, καθιέναι, μεθιέναι, ἀΦιέναι to cast anchor, [Refs 5th c.BC+]; ἄ. αἴρειν, αἴρεσθαι to weigh anchor, [Refs 5th c.BC+]; ἐπ᾽ ἀγκυρέων ὁρμεῖν ride at anchor, [Refs 5th c.BC+]; prov, ἀγαθαὶ πέλοντ᾽. δύ᾽ ἄγκυραι 'tis good to have 'two strings to your bow', [Refs 5th c.BC+]; ἐπὶ τῆς αὐτῆς (i.e. ἀγκύρας) ὁρμεῖν τοῖς πολλοῖς, i.e. 'to be in the same boat' with the many, [Refs 5th c.BC+]; οἴκων ἄ, of a son, [Refs 5th c.BC+]; ἱερὰ ἄ, last hope, [Refs 2nd c.AD+] II) pruning-hook, [Refs 4th c.BC+] III) ={αἰδοῖον}, [Refs 5th c.BC+]
Strongs
Word:
ἄγκυρα
Transliteration:
ánkyra
Pronounciation:
ang'-koo-rah
Language:
Greek
Morphhology:
Noun Feminine
Definition:
an "anchor" (as crooked); anchor; from the same as g43 (ἀγκάλη)
four
Strongs:
Lexicon:
τέσσαρες
Greek:
τέσσαρας
Transliteration:
tessaras
Context:
Next word
Morphhology:
Adjective Accusative Plural Feminine
Grammar:
DESCRIBING female people or things that are having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
τέσσαρες
Transliteration:
tessares
Gloss:
four
Morphhology:
Greek Adjective
Definition:
τέσσαρες (and Ion. and late -ερεν, and late accusative -εν; see WH, App., 150; M, Pr., 36, 45 f.), οἱ, αἱ, -αρα, τά, genitive, -ων, four: Mat.24:31, Mrk.2:3, Luk.2:37, Jhn.11:17 19:23, Act.10:11, Rev.4:4, 6, al (AS)
Liddell-Scott-Jones
Word:
τέσσαρες
Transliteration:
tessares
Gloss:
four
Morphhology:
Greek Adjective
Definition:
τέσσᾰρες, οἱ, αἱ, τέσσαρα, τά, genitive ων: dative τέσσαρσι (ν) [NT+5th c.BC+]; poetry τέτρᾰσι [Refs 8th c.BC+], and in late Prose, as [LXX+1st c.BC+], variant in [NT], and in good codices of [Refs 4th c.BC+]:—Attic dialect τέττᾰρες, τέττᾰρα, dative τέτταρσιν [Refs 5th c.BC+]; also τάρων (see. τάρες) for τεττάρω; Phocian dative τεττάροις [Refs 2nd c.BC+]:—Ionic dialect and later Gr. τέσσερες, τέσσερα, [Refs 5th c.BC+], etc. (dative τέσσερσι [LXX+8th c.BC+]; since however τέσσερα(ς) and τεσσεράκοντα, apart from Ionic dialect, are not common in Papyri before 2nd c.AD, the LXX autographs probably had τέσσαρα(ς) and τεσσαράκοντ; the form τέσσερα(ς) is here due to avoidance by the copyists of the sequence ε-α-α:—Doric dialect τέτορες, τέτορα, [Refs 8th c.BC+] —Epic dialect (probably _Aeolic dialect_) πίσῠρες [ῐ] [Refs 8th c.BC+]; genitive πισύρων [Refs 5th c.AD+]; dative πισύρεσσι, πισύροισι, -ῃσι, -αις, [Refs 4th c.AD+]: Aeolic dialect also πέσῠρες, neuter πέσῠρα [Refs]; and πέσσῠρες, πέσσῠρα, [Refs 5th c.AD+]:—Boeotian dialect πέττᾰρες, α (which see):—four, [Refs 8th c.BC+]; διὰ τεττάρων the musical interval of the fourth, [Refs 4th c.BC+]; τὰ τέσσαρα the four simple bodies of Empedocles, [Refs 3rd c.AD+]; the four kinds of quality or four Aristotelian senses of ποιόν, [Refs]; the four cardinal principles of Epicurus (compare τετραφάρμακος), [Refs 1st c.BC+]. (Cf. Sanskrit catvā´ras (accusative catúras), Latin quattuor, Lithuanian keturì, etc: I.-[Refs 5th c.BC+] q[uglide]et[uglide]or.)
Strongs
Word:
τέσσαρες
Transliteration:
téssares
Pronounciation:
tes'-sar-ah
Language:
Greek
Morphhology:
Adjective
Definition:
four; four; a plural number
they were praying for
Strongs:
Lexicon:
εὔχομαι
Greek:
ηὔχοντο
Transliteration:
ēuchonto
Context:
Next word
Gloss:
to pray/wish for
Morphhology:
Verb Imperfect Middle or Passive Deponent Indicative 3rd Plural
Grammar:
an ACTION that was happening - by people or things being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
to wish for
Tyndale
Word:
εὔχομαι
Transliteration:
euchomai
Gloss:
to pray/wish for
Morphhology:
Greek Verb
Definition:
εὔχομαι [in LXX chiefly for נָדַד, also for עָתַר hi, etc;] to pray: with accusative of thing(s), 2Co.13:9; with dative of person(s), τ. θεῷ, Act.26:29; before πρὸς τ. θεόν, 2Co.13:7; with accusative and inf, Act.27:29, 3Jn.2; before ὑπέρ, Jas.5:16; ηὐχόμην εἶναι (On imperfect here, see ICC, in l, Lft, Phm 13), Rom.9:3 (Cremer, 718). (AS)
Liddell-Scott-Jones
Word:
εὔχομαι
Transliteration:
euchomai
Gloss:
to pray/wish for
Morphhology:
Greek Verb
Definition:
εὔχομαι, imperfect εὐχόμην (Attic dialect ηὐ-) [Refs 8th c.BC+]: future εὔξομαι [Refs 5th c.BC+]aorist 1 εὐξάμην (Attic dialect ηὐ-) [Refs 8th c.BC+]: 2nd pers. singular subjunctive εὔξεαι [Refs 8th c.BC+]- only Attic dialectaccusative to Hdn.[Refs 2nd c.AD+]: —pray, θεοῖς [Refs 8th c.BC+]; εὐχὰς ὑπέρ τινος πρὸς τοὺς θεοὺς εὔ. [Refs 4th c.BC+]; εὔ. ἔπος to utter it in prayer, [Refs 5th c.BC+]; μεγάλα, μέγα εὔ, pray aloud, [Refs 8th c.BC+] 2) with accusative et infinitive, pray that, [Refs 8th c.BC+]; of an unrealizable wish [Refs 4th c.BC+]: with infinitive alone, εὔ. θάνατον φυγεῖν [Refs 8th c.BC+]; τί δοκέεις εὔχεσθαι ἄλλο ἢ. λαβεῖ; [Refs 5th c.BC+]; τοῖς θεοῖς with accusative et infinitive, [Refs 5th c.BC+]; also εὔ. τοὺς θεοὺς δοῦναί μοι pray that the gods may give, [Refs 5th c.BC+]; later εὔ. ἵνα[Refs 1st c.BC+] 3) with accusative object, pray for, long or wish for, χρυσόν [Refs 5th c.BC+]; εὔ. τινί τι pray for something for a person, [Refs 5th c.BC+]; also, pray for a thing from, τοῖς θεοῖς πολλὰ ἀγαθὰ ὑπέρ τινος [Refs 5th c.BC+]; τοῖς θεοῖς πολυκαρπίαν[Refs 2nd c.AD+] II) vow or promise to do, with future infinitive, εὔχομαι ἐξελάαν κύνας [Refs 8th c.BC+]aorist infinitive, εὔχετο πάντ᾽ ἀποδοῦναι claimed (the right) to pay in full, [Refs 8th c.BC+]present infinitive, ηὔξω θεοῖς. ἂν ὧδ᾽ ἔρδειν τάδ; [Refs 5th c.BC+] II.2) with accusative of things, vow a thing, πολλῶν πατησμὸν εἱμάτων [Refs 5th c.BC+] II.3) εὔ. κατά τινος of the thing vowed (as though on the altar), εὔ. τοῖς θεοῖς κατὰ ἑκατόμβης [Refs 4th c.BC+] III) profess loudly, boast, vaunt, οὕτω φησὶ καὶ εὔχεται, οὕνεκ᾽ Ἀχιλλεὺς νηυσὶν ἔπι γλαφυρῇσι μένει [Refs 8th c.BC+]: mostly, not of empty boasting, but of something of which one has a right to be proud, ταύτης τοι γενεῆς τε καὶ αἵματος εὔχομαι εἶναι [Refs 8th c.BC+]infinitive, ἐκ Κρητάων γένος εὔχομαι (i.e. εἶναι) [Refs 8th c.BC+]; πόρτις εὔχεται βοός (i.e. εἶναι) [Refs 5th c.BC+]; but also, III.2) boast vainlv, brag, εὔχεαι αὔτως [Refs 8th c.BC+]: with infinitive, εὔ. δῃώσειν [Refs 5th c.BC+] III.3) simply, profess or declare, ἱκέτης δέ τοι εὔ. εἶναι [Refs 8th c.BC+]; τίς χθὼν εὔχεται ἥδε [εἶναι]; [Refs 3rd c.BC+] IV) passive, ἐμοὶ μετρίως ηὖκται I have prayed sufficiently, [Refs 5th c.BC+]: perfect infinitive, ταῦτα μὲν ηὖχθαι [Refs 4th c.BC+]; ἡ πανήγυρις ἡ. εὐχθεῖσα vowed, [Refs 2nd c.AD+]pluperfect (or non-thematic preterite) ηὔγμην in active sense, [Refs 5th c.BC+]. (Cf. Sanskrit óhate 'to (be able to) boast that one is', 'to brag', Avest. aog- 'declare solemnly'.)
Strongs
Word:
εὔχομαι
Transliteration:
eúchomai
Pronounciation:
yoo'-khom-ahee
Language:
Greek
Morphhology:
Verb
Definition:
to wish; by implication, to pray to God; pray, will, wish; middle voice of a primary verb
day
Strongs:
Lexicon:
ἡμέρα
Greek:
ἡμέραν
Transliteration:
hēmeran
Context:
Next word
Morphhology:
Noun Accusative Singular Feminine
Grammar:
a female PERSON OR THING that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἡμέρα
Transliteration:
hēmera
Gloss:
day
Morphhology:
Greek Noun Female
Definition:
ἡμέρα, -ας, ἡ, [in LXX chiefly (very freq.) for יוֹם;] day; 1) as distinct from night: genitive ἡμέρας, by day (WM, §30, 11), Rev.21:25; ἡ. κ. νυκτός (ν. κ. ̔ἡ.), Act.9:24, 1Th.2:9, 2Th.3:8, Rev.4:8 (BL, §36, 13); ἡμέρας μέσης, at mid-day, Act.26:13; accusative durat, τ. ἡμέρας, Luk.21:37; ὅλην τὴν ἡ, Rom.8:36; ἐν ἡμέρα, Jhn.11:9, Rom.13:13; ἡμέρας ὁδός, a day's journey, Luk.2:44; ἡ. γίνεται, Lk 4:42 22:66; κλίνει, Luk.9:12, al; metaphorically, Jhn.9:4, Rom.13:12, 1Th.5:4, 5 8, 2Pe.1:19. 2) Of a civil day of 24 hours, incl. night: Mat.6:34, Mrk.6:21, Luk.13:14, al; τρίτῃ ἡ, Mat.16:21; ἡμέρᾳ κ. ἡ. (cf. יוֹם בְּיוֹם, Est.3:4), 2Co.4:16; ὅλην τ. ἡ, Rom.8:36 10:21; pl, Jhn.2:12, Act.9:19, al; ἡ. τῶν ἀζύμων, Act.12:3; τ. σαββάτου, Luk.13:14, 16; ἡ κυριάκη ἡ, Rev.1:10. 3) In Messianic sense, of the last day: ἡ ἡ. (ἐκείνη, τ. κυρίου, etc.), Mat.7:22, Luk.6:23, Rom.13:12, 1Co.1:8, 1Th.5:2, 2Th.2:2, 2Pe.3:10, al; by meton, as compared with the divine judgment on that day, ἡ. ἀνθρωπίνη, of a human tribunal, 1Co.4:3 (EV, man's judgment). 4) As in Heb. (also in Gk. writers; Bl, §46, 9; M, Pr., 81), of time in general: Jhn.8:56 14:20, 2Co.6:2, Eph.6:13, 2Pe.3:18; pl. Act.15:7, Eph.5:16, Heb.10:32; πᾶσας τὰς ἡ. (cf. כָּל הַיָּמִים, Deu.4:40, al; MM, Exp., xv), Mat.28:20; ἐλεύσονται ἡ. ὅταν (ὅτε), Mat.9:15, Mrk.2:20, Luk.5:35 17:22; αἱ ἡ, with genitive of person(s) (Gen.26:1, al.), Mat.2:1, Luk.1:5, Act.7:45, 1Pe.3:20; ἀρχ̀ ἡμερῶν, Heb.7:3. (AS)
Liddell-Scott-Jones
Word:
ἡμέρα
Transliteration:
hēmera
Gloss:
day
Morphhology:
Greek Noun Female
Definition:
ἡμέρα, Epic dialect and Ionic dialect ἡμέρη [Refs], Doric dialect ἀμέρα [Refs 8th c.BC+], Locrian dialect ἀμάρα [Refs] (aspirated perhaps only in Attic dialect and West Ionic dialect, compare ἐπάμερος [Refs 5th c.BC+], etc; usually unaspirated in early Attic dialect Inscrr, [Refs]; aspirated in codices even in dialects: original ἀμέρα probably took aspirate from ἑσπέρα): ἡ:—day, less frequently than ἦμαρ in [Refs 8th c.BC+]; τίς νύ μοι ἡ. ἥδ; [Refs 8th c.BC+]; μῆνές τε καὶ ἡ[Refs 8th c.BC+]; ἡ σήμερον ἡ, see at {σήμερον· ἅμα ἡμέρᾳ} or ἅμα τῇ ἡμέρᾳ at daybreak, [Refs 5th c.BC+]; ἡ. διέλαμψεν, ἐξέλαμψεν, ὑπέφαινε, [Refs 5th c.BC+]; τῆς ἡ. ὀψέ late in the day, [Refs] 2) sometimes like Epic dialect ἦμαρ, with adjectives to describe a state or time of life, ἐπίπονος ἁ. a life of misery, [Refs 5th c.BC+]; λυπρὰν ἄγειν ἡ. [Refs 5th c.BC+]; ἐχθρὰ ἡ. [Refs]; παλαιὰ ἁ. old age, [Refs 5th c.BC+]; τερμία ἁ. [Refs]; αἱ μακραὶ ἁμέραι length of days, [Refs]; νέα ἁ. youth, [Refs 5th c.BC+]; so τῇ πρώτῃ ἡ. [Refs 4th c.BC+]; ἐπὶ τῇ τελευταίᾳ ἡ. at the close of life,[Refs 5th c.BC+]; ζοὴν βλέπουσιν ἡ. look life-like, [Refs 3rd c.BC+] 3) poetry for time, ἡ. κλίνει τε κἀνάγει πάλιν ἅπαντα τἀνθρώπεια [Refs 5th c.BC+] in the days of, [LXX]; ἡ. ἀρχαῖαι[LXX] 4) birthday, [Refs 3rd c.AD+] 5) a fixed day, τακτὴ ἡ. [NT]; ῥητὴ ἡ. [NT+1st c.BC+] a human tribunal, [NT] 6) in plural, age, προβεβηκὼς ἐν ταῖς ἡ. [LXX+NT] II) absolutely usages, II.1) genitive, τριῶν ἡμερέων within three days, [Refs 5th c.BC+]; ἡμερῶν ὀλίγων within a few days, [Refs]; ἄλλης ἡ. another day, [Refs 5th c.BC+]; τῆς αὐτῆς ἡ. [Refs 5th c.BC+]; ἡμέρας by day, opposed to νυκτός, [Refs 5th c.BC+]; τοὺς. τῆς ἡ. ἄρτους δ ¯ daily, [Refs 2nd c.BC+]; δὶς τῆς ἡμέρης ἑκάστης twice every day, [Refs 5th c.BC+]; δίς τῆς ἡ. [Refs 5th c.BC+]; πεντάκις τῆς ἡ. [Refs 4th c.BC+]; κατεσθίω. τῆς ἡ. πένθ᾽ ἡμιμέδιμνα five every day, [Refs 5th c.BC+] II.2) _dative_, τῇδε θἠμέρᾳ,= σήμερον, (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1283; τῇ τόθ᾽ ἡ [prev. author] “El.” 1134. II.3) _accusative_, πᾶσαν ἡ. any day, i.e. soon, [Refs 5th c.BC+]; τὴν μὲν αὐτίχ᾽ ἡ. [Refs 5th c.BC+]; ὅλην τὴν ἡ. [Refs 5th c.BC+]; τρίτην ἡ. ἥκων two days after one's arrival, [Refs 5th c.BC+]; πέντε ἡμέρας during five days, [Refs 5th c.BC+]; τὰς ἡ. in the daytime, [Refs 5th c.BC+]; τὴν ἡ. daily, [LXX] III) with Preps, μίαν ἀν᾽ ἁμέραν on one day, [Refs 5th c.BC+]; ἀνὰ πᾶσαν ἡ. every day, [Refs 5th c.BC+]; ἀφ᾽ ἡμέρας τῆς νῦν from this day, [Refs 5th c.BC+]; but ἀφ᾽ ἡμέρας γίνεσθαι ἐν τῷ Μουσείῳ from early in the day, [Refs 2nd c.BC+], the whole day long, [Refs 5th c.BC+]; διὰ τρίτης ἡ. every other day, [Refs 5th c.BC+]; διὰ πολλῶν ἡ. at a distance of many days, [Refs 5th c.BC+]; εἰσ ἡμέραν yearly, [LXX]; ἐν ἡμέρῃ in a single day, [Refs 5th c.BC+]; τῇδ᾽ ἐν ἡ. [Refs]; ἐν ἐκείνῃ τῇ ἡ. [NT]; ἐν ἑστέραισιν ἡ. [Refs 4th c.BC+]; ἐν ὀκτὼ ἡ. [Refs 5th c.BC+]; but ἐν τρισὶν ἡ. within three days, [NT]; ἐξ ἡμέρας by day, οὔτε νυκτὸς οὔτ᾽ ἐξ ἡ. [Refs 5th c.BC+]; ἡμέραν ἐξ ἡμέρας day after day, [NT+4th c.AD+]; ἐπ᾽ ἡμέρην ἔχειν, ἐφ᾽ -ραν χρῆσθαι, sufficient for the day, [Refs 5th c.BC+]; but τοὐφ᾽ ἡμέραν day by day, [Refs] every day, [Refs 5th c.BC+]; καθ᾽ ἡμέραν by day, [Refs 4th c.BC+]; καθ᾽ ἡ. τὴν νῦν to-day, [Refs 5th c.BC+]; but καθ᾽ ἡ. commonly means day by day, [Refs]; καθ᾽ ἡ. ἀεί [[Refs 5th c.BC+]; τὸ καθ᾽ ἡ. every day, [Refs 5th c.BC+]; μετ᾽ ἡμέρην in broad daylight, opposed to νυκτός, [Refs 5th c.BC+]; opposed to νύκτωρ, [Refs 4th c.BC+]; μεθ᾽ ἡμέρας some days after, [LXX]; ἡμέρα παρ᾽ ἡμέραν γιγνομένη day following on day, [Refs 5th c.BC+]; but παρ᾽ ἡμέραν every other day, [Refs 1st c.AD+]; πρὸ ἡμέρας before day-break, [Refs 4th c.BC+]; but πρὸ ἀμερᾶν δέκα ἤ κα μέλλωντι ἀναγινώσκεν [Refs]; πρὸ ἡμερῶν ἑπτὰ εἰδυῶν Ὀκτωμβρίων [Refs 2nd c.BC+]; γίγνεται, ἔστι πρὸς ἡμέραν, towards day, near day, [Refs 5th c.BC+]; also, for the day, daily, [Refs 2nd c.AD+] IV) as proper name, the goddess of day, [Refs 8th c.BC+] IV.2) see at {ἥμερος} [Refs]
Strongs
Word:
ἡμέρα
Transliteration:
hēméra
Pronounciation:
hay-mer'-ah
Language:
Greek
Morphhology:
Noun Feminine
Definition:
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years; feminine (with g5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of g1476 (ἑδραῖος)) meaning tame, i.e. gentle
to come.
Strongs:
Lexicon:
γίνομαι
Greek:
γενέσθαι.
Transliteration:
genesthai
Context:
Next word
Gloss:
to be
Morphhology:
Verb 2nd Aorist Middle Deponent Infinitive
Grammar:
an ACTION that was to happen
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
γίνομαι
Transliteration:
ginomai
Gloss:
to be
Morphhology:
Greek Verb
Definition:
γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl, §6, 8 Mayser, 166 f.), [in LXX chiefly for היה;] 1) of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx; ἡμέρα, Luk.22:66, al; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. 2) Of events, to come to pass, take place, happen: Mat.5:18, Mrk.5:14, Luk.1:20 2:15, Act.4:21, 2Ti.2:18, al; μὴ γένοιτο [LXX for חָלִילָה, Jhn.22:29, al.], far be it, God forbid: Rom.3:4 (ICC, in l.), 1Co.6:15 and frequently in Pl; καὶ ἐγένετο, ἐγένετο δέ ([in LXX for וַיְהִי;] see Burton, 142 f; M, Pr., 16f; Dalman, Words, 32 f; Robertson, Gr., 1042 f.), with indic, Mat.7:28, Luk.1:8, al; before καί and indic, Luk.8:1, Act.5:7, al; with accusative and inf, Mrk.2:23, Luk.3:21, al; ὡς δὲ ἐγένετο, before τοῦ with inf, Act.10:25; with dative of person(s), to befall one: with inf, Act.20:16; with accusative and inf, Act.22:6; with adv, εὖ, Eph.6:3; τ́ ἐγένετο αὐτῷ (Field, Notes, 115), Act.7:40 (LXX); before εἰς, Act.28:6. 3) to be made, done, performed, observed, enacted, ordained, etc: Mat.6:10 19:8, Mrk.2:27 11:23, Act.19:26, al; before διά with genitive, Mrk.6:2, Act.2:43; ὑπό, Luk.13:17; ἐκ, Luk.4:23; ἐν, 1Co.9:15; ἀπογραφή, Luk.2:2; ἀνάκρισις Act.25:26; ἄφεσις, Heb.9:22; ὁ νόμος, Gal.3:17; τὸ πάσχα, Mat.26:2. 4) to become, be made, come to be: with pred, Mat.4:3, Luk.4:3, Jhn.2:9, 1Co.13:11, al; before ὡς, ὡσεί, Mat.10:25, Mrk.9:26; εἰς (M, Pr., 71f.), Mrk.12:1 o, al; with genitive Rev.11:15; id, of age, Luk.2:42; with dative, γ. ἀνδρί ([LXX for הָיָה לְאִישׁ, Rut.1:12, al;] see Field, Notes, 156), Rom.7:3, 4; before ἐν, Act.22:17, Rev.1:10, al; ἐπάνω, Luk.19:19; μετά, with genitive, Mrk.16:[10], Act.9:19; before εἰς, ἐπί (Field, Notes, 135), κατά (ib, 62), with accusative of place, Act.20:16 21:35 27:7, al; before ἐκ, Mrk.9:7, Luk.3:22, 2Th.2:7, al. Aoristic pf. γέγονα (M, Pr., 52, 145f; Field, Notes, 1f.), Mat.25:6, Luk.10:36, al. Aor. ἐγενήθη (for ἐγένετο, M, Pr., 139f; Mayser, 379), Mat.11:23, al. (Cf. απο, δια, επι, παρα, συμ, παρα, προ.) (AS)
Liddell-Scott-Jones
Word:
γίνομαι
Transliteration:
ginomai
Gloss:
to be
Morphhology:
Greek Verb
Definition:
γίγνομαι, Ionic dialect and after [Refs 4th c.BC+] γίνομαι [ῑ], (Attic dialect Inscrr. have γιγν- in fifth and fourth cententury,[Refs]; Thess. γίνυμαι [Refs]; Boeotian dialect γίνιουμαι [Refs]future γενήσομαι: aorist ἐγενόμην (ἐγενάμην [LXX] (προ-) Decrees Byzantine cited in [Refs 4th c.BC+], Ionic dialect 2nd pers. singular γένευ [Refs 8th c.BC+], 3rd.pers. singular γενέσκετο [Refs 8th c.BC+]; Epic dialect γέντο [Refs 8th c.BC+] (gṇ-το): perfect γέγονα [Refs 8th c.BC+]: 3rd.pers. plural γέγοναν [NT]: pluperfect ἐγεγόνει [Refs 5th c.BC+]; Ionic dialect ἐγεγόνεε [Refs 5th c.BC+]; Epic dialect forms (as if from perfect γέγᾰα), 2nd pers. plural γεγάᾱτε [Refs 8th c.BC+]pluperfect ἐκ-γεγάτην [ᾰ] [Refs 8th c.BC+]; infinitive γεγάμεν [ᾰ] [Refs 8th c.BC+]; participle γεγᾰώς -ᾰυῖα, plural -ᾰῶτες, -ᾰυῖαι [Refs 8th c.BC+], contraction γεγώς, -ῶσα [Refs 5th c.BC+]; infinitive γεγᾱκειν [Refs 5th c.BC+]: middle forms ἐκγεγάασθε epigram [Refs 8th c.BC+]:—passive forms, future γενηθήσομαι (only in [Refs 5th c.BC+]: aorist ἐγενήθην [Refs 5th c.BC+], later Attic dialect, [Refs 4th c.BC+] and Hellenistic Gk, [Refs 2nd c.BC+]: perfect γεγένημαι [Refs 4th c.BC+], frequently in Attic dialect Poets and Prose, in Attic dialect inscription first in 4th C, [Refs]: 3rd.pers. plural γεγενέανται [Refs 4th c.BC+]: pluperfect ἐγεγένητο [Refs 5th c.BC+]; compare γείνομαι:—come into a new state of being: hence, I) absolutely, come into being opposed to εἶναι, [Refs 5th c.BC+]; and so, I.1) of persons, to be born, νέον γεγαώς new born, [Refs 8th c.BC+]; ὑπὸ Τμώλῳ γεγαῶτας born (and so living) under Tmolus, [Refs 8th c.BC+]; γιγνομέναισι λάχη τάδ᾽. ἐκράνθη at our birth, [Refs 8th c.BC+]; γεγονέναι κακῶς, καλῶς, [Refs 5th c.BC+]; κάλλιον, εὖ, [Refs 5th c.BC+]; τὸ μὴ γενέσθαι not to have been born, [Refs 5th c.BC+]; οἱ ὑπὲρ τὰ στρατεύσιμα ἔτη γεγονότες those of an age beyond, [Refs 5th c.BC+]: rarely with ordinals, ὀγδοηκοστὸν ἔτος γεγονώς [Refs 1st c.AD+] I.2) of things, to be produced, ὅσα φύλλα καὶ ἄνθεα γίγνεται ὥρῃ [Refs 8th c.BC+]; opposed to ὄλλυσθαι, [Refs 4th c.BC+]; opposed to ἀπόλλυσθαι, [Refs 5th c.BC+]; opposed to ἀπολείπειν, [Refs 4th c.BC+] Apoll.7; opposed to ἀπολήγειν, [Refs 5th c.BC+]; of profits, καρποὶ οἱ ἐξ ἀγελῶν γ. [Refs]; τὰ ἆθλα ἀπὸ τεττάρων ταλάντων ἐγένοντο were the produce of, i.e. were worth, [Refs]; τὸ ἀπὸ τῶν αἰχμαλώτων γενόμενον ἀργύριον produced by [the ransom of], [Refs]; of sums, ὁ γεγονὼς ἀριθμὸς τῶν ψήφων the total of the votes, [Refs 5th c.BC+] staters amount to [Refs 4th c.BC+]; so in in Mathematics texts, of products, ὁ ἐξ αὐτῶν γενόμενος ἀριθμός [Refs 3rd c.BC+]; ἀριθμὸς γενόμενος ἑκατοντάκις multiplied[Refs 3rd c.AD+]; of times of day, ὡς ἡ ἡμέρα ἐγένετο [Refs 5th c.BC+]; of Time in general, elapse, διέτης χρόνος ἐγεγόνεε ταῦτα πρήσσουσι [Refs 5th c.BC+] I.2.b) falldue, οἱ γιγνόμενοι δασμοί [Refs 5th c.BC+]; τὸ τίμημα τὸ γ, τὸ γ. ἀργύριον, [Refs 5th c.BC+]: with dative, τὸ γ. τινὶ ἔλαιον [Refs 2nd c.BC+]; τοῖς γείτοσι τὸ γ. [Refs 4th c.BC+]dues, [Refs 3rd c.BC+] regular, normal, τίμημα, χάρις, [Refs 4th c.BC+]; ἐν ταῖς γ. ἡμέραις in the usual number of days, [Refs 5th c.BC+]; frequently in later Gk, as [Refs 2nd c.AD+] I.3) of events, take place, come to pass, and in past tenses to be, καί σφιν ἄχος κατὰ θυμὸν ἐγίγνετο [Refs 8th c.BC+]; τὰ Ὀλύμπια γίγνεται, τραγῳδοὶ γίγνονται, are held, [Refs 5th c.BC+]; ψήφισμα γ. is passed, [Refs 5th c.BC+]; πιστὰ γ, ὅρκοι γ, pledges are given, oaths taken,[Refs 4th c.BC+]; γίγνεταί τι ὑπό τινος (masculine), [Refs 5th c.BC+]; ὃ μὴ γένοιτο which God forbid, [Refs 4th c.BC+]; but γένοιτο, = [LXX]; γένοιτο γένοιτο[LXX] suppose it done, [Refs 3rd c.BC+]it is done, [NT]participle, γίγνεταί τί μοι βουλομένῳ, ἀσμένῳ (see. βούλομαι, ἄσμενος); οὐκ ἂν ἐμοί γε ἐλπομένῳ τὰ γένοιτο, i.e. I could not hope to see these things take place, [Refs 8th c.BC+], etc; of sacrifices, omens, etc, οὐ γάρ σφι ἐγίνετο τὰ σφάγια χρηστά[Refs 5th c.BC+]. were favourable, [Refs 5th c.BC+]participle, τὸ γενόμενον the event, the fact, [Refs 5th c.BC+]; τὰ γενόμενα the facts, [Refs 5th c.BC+]; τὰ γεγενημένα the past, [Refs 5th c.BC+]; τὸ γενησόμενον the future, [Refs 5th c.BC+]; τὰ γεγονότα, opposed to ὄντα, μέλλοντα, [Refs 5th c.BC+]; but in perfect and pluperfect, to have passed, ὡς διετὴς χρόνος ἐγεγόνεε [Refs 5th c.BC+]. it happened, came to pass that, [Refs 5th c.BC+]; ἐγένετο, ὡς ἤκουσεν. καὶ ἐθυμώθη it came to pass, when he heard. that, [LXX+NT]infinitive, γίνεται εὑρεῖν it is possible to find, [Refs 6th c.BC+]; ἐγένετο, with accusative et infinitive, it came to pass that, [NT+2nd c.AD+]: with dative et infinitive, ἐάν σοι γένηται στραφῆναι [Refs 1st c.AD+] II) followed by a Predicate, come into a certain state, become, and (in past tenses), to be, II.1) followed by Nouns and adjectives, δηΐοισι δὲ χάρμα γ. [Refs 8th c.BC+]; πάντα δὲ γιγνόμενος πειρήσεται turning every way, [Refs]; παντοῖος γ, followed by μή, with infinitive, [Refs 5th c.BC+]participle, μὴ προδοὺς ἡμᾶς γένῃ, i.e. προδότης ἡμῶν, [Refs 5th c.BC+] ; what am I to become, i.e. what is to become of me? [Refs 5th c.BC+] II.1.b) in past tenses, having ceased to be, ὁ γενόμενος στρατηγός the ex-strategus, [Refs 1st c.AD+]; ἡ γ. γυνή τινος the former wife, [Refs 1st c.AD+] II.2) with adverbs, κακῶς χρῆν Κανδαύλῃ γενέσθαι [Refs 5th c.BC+]; εὖ, καλῶς, ἡδέως γ, it goes well, etc, [LXX+5th c.BC+]; with personal construction, οἱ παρὰ Πλάτωνι δειπνήσαντες ἐς αὔριον ἡδέως γίγνονται [Refs 1st c.AD+]; δίχα γ. τοῦ σώματος to be parted from, [Refs 5th c.BC+]; τριχῇ γ. to be in three divisions, [Refs]; γ. ἐμποδών, ἐκποδών, [Refs 5th c.BC+] II.3) followed by oblique cases of Nouns, II.3.a) with genitive, γ. τῶν δικαστέων, τῶν γεραιτέρων, become one of, [Refs 5th c.BC+]; fall to, belong to, ἡ νίκη Ἀγησιλάου ἐγεγένητο [Refs 5th c.BC+]; to be under control of, ὁ νοῦς ὅταν αὑτοῦ γένηται [Refs 5th c.BC+]: of things, to be at, i.e. cost, so much, αἱ τριχίδες εἰ γενοίαθ᾽ ἑκατὸν τοὐβολοῦ [Refs 5th c.BC+] II.3.b) with dative, fall to, i. e. as wife, [LXX] II.3.c) with Preps, γ. ἀπὸ δείπνου, ἐκ θυσίας, have done, [Refs 5th c.BC+]; πολὺν χρόνον γ. ἀπό τινος to be separated from, [Refs 5th c.BC+]; γ. εἴς τι turn into, τὸ κακὸν γ. εἰς ἀγαθόν [LXX+6th c.BC+]; εἰς βρῶσιν[LXX]; εἰς οὐδέν, εἰς κενόν, [NT+8th c.BC+] even without preposition, ἐμὲ χρεὼ γ. [Refs 8th c.BC+]; γ. τι εἴς τινα comes to him, of a dowry, [Refs 4th c.BC+]; of a ward, [Refs 5th c.BC+]; γ. ἐξ ὀφθαλμῶν τινι to be out of sight, [Refs 5th c.BC+]; ἐξ ἀνθρώπων γ. disappear from, [Refs 5th c.BC+]; γ. ἐν, to be engaged in, οἱ ἐν ποιήσει γινόμενοι in poetry, [Refs]; ἐν [πολέμῳ] [Refs 5th c.BC+]; ἐν ὀργῇ, ἐν αἰτίᾳ πρός τινα γ, [Refs 1st c.AD+]; of things, ἐν καιρῷ γ. to be in season, [Refs 5th c.BC+]; γ. διὰ γηλόφων, of a road, [Refs 5th c.BC+]; but δι᾽ ἔχθρας γ. τινί to be at enmity with, [Refs 5th c.BC+]; γ. ἐπὶ ποταμῷ arrive or be at, [Refs 5th c.BC+]; γ. ἐπί τινι fall into or be in one's power, [Refs 5th c.BC+]; γ. ἐπί τινι, also, to be set over, [Refs 5th c.BC+]; γ. ἐφ᾽ ἡμῶν αὐτῶν to be alone, [Refs 4th c.BC+]; γ. ἐπ᾽ ἐλπίδος to be in hope, [Refs 1st c.AD+] to be multiplied into a number, [Refs]; γ. κατά τινα or τι to be near. or opposite to, in battle, [Refs 5th c.BC+]; but κατὰ ξυστάσεις γ. to be formed into groups, [Refs 5th c.BC+]; καθ᾽ αὑτοὺς γ. to be alone, [Refs 4th c.BC+]; γ. μετὰ τοῦ θείου to be with God, [Refs 5th c.BC+]; γ. παρ᾽ ἀμφοτέροις τοῖς πράγμασι to be present on both sides, [Refs 5th c.BC+]; γ. παρά τι to depend upon, [Refs 4th c.BC+]; γ. περὶ τὸ συμβουλεύειν to be engaged in, [Refs 5th c.BC+]; γενοῦ πρός τινα go to So-and-so, [Refs]; γ. πρὸς τῇ καρδίᾳ to be at or near, [Refs 5th c.BC+]; γ. πρός τινι to be engaged in, [Refs 5th c.BC+]; αὐτὸς πρὸς αὑτῷ meditate, [Refs 5th c.BC+]; γενέσθαι πρός τινων to be inclined towards them, [Refs 5th c.BC+]; γ. πρὸ ὁδοῦ to be forward on the way, [Refs 8th c.BC+]; γ. ὑπό τινι to be subject to, [Refs 5th c.BC+]; γ. ὑπὸ ταῖς μηχαναῖς to be under the protection of, [Refs 5th c.BC+] II.4) γίγνεται followed by plural nouns, ἵνα γίγνηται. ἀρχαί τε καὶ γάμοι [NT+5th c.BC+]. (Cf. jánati 'procreate', jánas (={γένος}), Latin gigno, gnatus.)
Strongs
Word:
γίνομαι
Transliteration:
gínomai
Pronounciation:
ghin'-om-ahee
Language:
Greek
Morphhology:
Verb
Definition:
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought; a prolongation and middle voice form of a primary verb
