Acts 17
1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
Da suka bi ta Amfifolis da Afolloniya, sai suka isa Tessalonika, inda akwai majami’ar Yahudawa.
2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
Kamar yadda ya saba, Bulus ya shiga majami’ar, ranakun Asabbaci uku ya yi ta yin muhawwara da su daga cikin Nassosi,
3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
yana musu bayani da tabbatarwa cewa dole Kiristi ya sha wahala ya kuma tashi daga matattu. Ya kuma ce, “Wannan Yesu da nake sanar muku shi ne Kiristi.”
4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
Waɗansu Yahudawa suka amince suka kuma bi Bulus da Sila, haka ma Hellenawa da yawa masu tsoron Allah da kuma manyan mata ba kaɗan ba.
5 But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
Amma Yahudawa suka yi kishi; saboda haka suka tattara’yan iska daga kasuwa, suka shirya wata ƙungiya, suka tā da tarzoma a birni. Suka ruga zuwa gidan Yason suna neman Bulus da Sila don su kawo su a gaban taron.
6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
Amma da ba su same su ba, sai suka ja Yason da waɗansu’yan’uwa zuwa gaban mahukuntan birnin, suna ihu suna cewa, “Waɗannan mutanen da suke tā da fitina ko’ina a duniya sun iso nan,
7 Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, [one] Jesus.
Yason kuwa ya karɓe su a gidansa. Dukansu suna karya dokokin Kaisar, suna cewa akwai wani sarki, wanda ake kira Yesu.”
8 And they troubled the people and the rulers of the city, when they heard these things.
Da suka ji haka, sai hankalin taron da na mahukuntan birnin ya tashi.
9 And when they had taken security of Jason, and of the other, they let them go.
Sai suka sa Yason da sauran su biya kuɗin saki sa’an nan suka sallame su.
10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming [thither] went into the synagogue of the Jews.
Da dare ya yi, sai’yan’uwa suka sallami Bulus da Sila su tafi Bereya. Da suka isa can, sai suka shiga majami’ar Yahudawa.
11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Bereyawa kuwa sun fi Tessalonikawa hankali, gama sun karɓi saƙon da marmari ƙwarai, suka kuma yi ta yin bincike Nassosi kowace rana su ga ko abin da Bulus ya faɗa gaskiya ne.
12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
Yahudawa da yawa suka gaskata, haka ma waɗansu manyan matan Hellenawa da kuma mazan Hellenawa da yawa.
13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
Da Yahudawan da suke a Tessalonika suka ji cewa Bulus yana wa’azin maganar Allah a Bereya, sai suka je can ma, suna zuga taro suna kuma tā da hankalinsu.
14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
Nan da nan’yan’uwa suka sa Bulus yă tafi bakin teku, amma Sila da Timoti suka dakata a Bereya.
15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
Mutanen da suka raka Bulus kuwa suka kawo shi Atens sa’an nan suka dawo da umarnai wa Sila da Timoti cewa su zo wurinsa da gaggawa.
16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
Yayinda Bulus yake jiransu a Atens, ya damu ƙwarai da ya ga birnin cike da gumaka.
17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
Saboda haka ya yi ta muhawwara a majami’a da Yahudawa da kuma Hellenawa masu tsoron Allah, haka kuma da waɗanda yake tararwa a bakin kasuwa.
18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Wata ƙungiyar Afikuriya da kuma masu bin ussan ilimin Sitoyik suka fara gardama da shi. Waɗansunsu suka ce, “Mene ne mai surutun nan yake ƙoƙarin faɗi?” Waɗansu suka ce, “Kamar yana wa’azin baƙin alloli ne.” Sun faɗa haka ne domin Bulus yana wa’azin labari mai daɗi game da Yesu da kuma tashin matattu.
19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, [is]?
Sai suka ɗauke shi suka kawo shi wurin taron Areyofagus, inda suka ce masa, “Ko za mu san mene ne sabon koyarwan nan ya ƙunsa da kake yi?
20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.
Kana kawo mana ra’ayoyin da suke baƙo a gare mu, kuma muna so mu san mene ne suke nufi.”
21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
(Duk Atenawa da baƙin da suke zama a can suna zaman kashe wando ne kawai kuma ba abin da suke yi sai dai taɗi da kuma jin sababbin ra’ayoyi.)
22 Then Paul stood in the midst of Mars’ hill, and said, [Ye] men of Athens, I perceive that in all things ye are too superstitious.
Sai Bulus ya miƙe tsaye a tsakiyar taron Areyofagus ya ce, “Ya ku mutanen Atens! Na dai lura cewa ta kowace hanya ku masu addini ne ƙwarai.
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Gama sa’ad da nake zagawa, na lura da kyau da abubuwan da kuke bauta wa, har ma na tarar da wani bagade da wannan rubutu, Ga Allahn da ba a sani ba. To, abin nan da kuke yi wa sujada a matsayin abin da ba ku sani nan ba shi ne zan sanar da ku.
24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
“Allahn da ya halicci duniya da kome da yake cikinta shi ne Ubangijin sama da ƙasa, ba ya kuma zama a haikalin da aka gina da hannuwa.
25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
Ba a kuma yin masa hidima da hannun mutum, sai ka ce mai bukatan wani abu, domin shi kansa ne ke ba wa dukan mutane rai da numfashi da kuma kome.
26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
Daga mutum ɗaya, ya halicci kowace al’ummar mutane, don su zauna a duk duniya; shi ne kuma ya ƙaddara lokuta bisa ga tsarinsu da kuma inda za su kasance.
27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
Allah ya yi wannan domin mutane su neme shi mai yiwuwa kuma su lalluba su same shi, ko da yake ba shi da nisa daga kowannenmu.
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
‘Gama a cikinsa ne muke rayuwa muke motsi muka kuma kasance.’ Yadda waɗansu mawaƙanku suka ce, ‘Mu zuriyarsa ce.’
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
“Saboda haka da yake mu zuriyar Allah ce, kada mu yi tsammani cewa kamannin Allah yana kama da zinariya ko azurfa ko dutse, siffar da mutum ya ƙago ta wurin dabararsa.
30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
A dā Allah ya kawar da Allah ya kawar da kai ga zamanin jahilci, amma yanzu ya umarci dukan mutane a ko’ina su tuba.
31 Because he hath appointed a day, in the which he will judge the world in righteousness by [that] man whom he hath ordained; [whereof] he hath given assurance unto all [men], in that he hath raised him from the dead.
Gama ya sa ranar da zai yi wa duniya shari’a da adalci ta wurin mutumin da ya naɗa. Ya riga ya ba da tabbacin wannan ga dukan mutane ta wurin tā da shi daga matattu.”
32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this [matter].
Sa’ad da suka ji maganar tashin matattu, waɗansunsu suka yi tsaki, amma waɗansu suka ce, “Muna so mu ƙara jin ka a kan wannan batu.”
33 So Paul departed from among them.
Da wannan, Bulus ya bar Majalisar.
34 Howbeit certain men clave unto him, and believed: among the which [was] Dionysius the Areopagite, and a woman named Damaris, and others with them.
Waɗansu mutane kima suka zama mabiyan Bulus suka kuwa gaskata. A cikinsu kuwa akwai Diyonasiyus ɗan Majalisar Areyofagus, haka kuma wata mace mai suna Damaris, da waɗansu dai haka.
