1 Timothy 1
1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, [which is] our hope;
Polo, ntoma ya Yesu-Klisto kolanda mokano ya Nzambe Mobikisi na biso mpe ntoma ya Yesu-Klisto, elikya na biso;
2 Unto Timothy, [my] own son in the faith: Grace, mercy, [and] peace, from God our Father and Jesus Christ our Lord.
Epai ya Timote, mwana na ngai ya bolingo kati na kondima: Tika ete ngolu, mawa mpe kimia epesamela yo kowuta na Nzambe Tata mpe na Yesu-Klisto, Nkolo na biso!
3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
Ndenge nasengaki na yo tango nazalaki na Masedwane, tikala awa kati na Efeso mpo ete opesa bato mosusu mitindo ete batika koteya mateya ya lokuta
4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: [so do].
to bakangama te na masapo ya pamba-pamba mpe na botangi milongo ya mbotama, oyo ezangi suka. Makambo ya bongo ebimisaka kaka tembe, na esika ete esunga mpo ete mosala na Nzambe, oyo toyebi na nzela ya kondima, ekende liboso.
5 Now the end of the commandment is charity out of a pure heart, and [of] a good conscience, and [of] faith unfeigned:
Tina ya mitindo yango ezali bolingo oyo ewuti na motema ya peto, na makanisi ya malamu mpe na kondima ya solo.
6 From which some having swerved have turned aside unto vain jangling;
Bato mosusu basili kobunga mosika ya makambo yango mpe bamipesi na masolo ezanga tina;
7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
balingi kozala balakisi ya Mobeko, kasi bazali kososola te makambo oyo bazali koloba mpe oyo bazali kobetela sete.
8 But we know that the law [is] good, if a man use it lawfully;
Toyebi ete mibeko ezalaka malamu soki moto azali kosalela yango na ndenge oyo ebongi.
9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Toyebi lisusu ete mibeko esalema te mpo na bato ya malamu kasi mpo na bato mabe mpe batomboki, mpo na bato oyo batosaka Nzambe te mpe bato ya masumu, mpo na bato ya mbindo mpe batioli makambo ya bule, ba-oyo bakoki ata koboma tata mpe mama, mpo na babomi ya bato,
10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
mpo na bato na pite, mpo na mibali oyo basangisaka nzoto na mibali, mpo na bato oyo batekaka baninga na bango bato na bowumbu, mpo na bakosi, mpo na bato oyo balapaka ndayi ya lokuta, mpe mpo na bato oyo basalaka makambo oyo etambolaka nzela moko te na mateya ya solo,
11 According to the glorious gospel of the blessed God, which was committed to my trust.
kolanda Sango Malamu oyo napesamelaki mokumba, Sango Malamu ya nkembo ya Nkolo-Na-Esengo.
12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
Nazali kozongisa matondi epai ya Yesu-Klisto, Nkolo na biso, oyo apesaki ngai nguya, pamba te amonaki ete akoki kotiela ngai motema, wana aponaki ngai mpo na lotomo na Ye,
13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did [it] ignorantly in unbelief.
atako liboso nazalaki kofinga mpe konyokola Ye mpe nazalaki moto na kanza; kasi ayokelaki ngai mawa, pamba te nazalaki koyeba te makambo oyo nazalaki kosala mpe nazalaki na kondima te.
14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
Nkolo na biso atondisaki ngai na ngolu na Ye, elongo na kondima mpe bolingo oyo ezali kati na Yesu-Klisto.
15 This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
Tala liloba ya solo penza, liloba oyo ekoki na kondimama mpe koyambama na mobimba na yango: Yesu-Klisto ayaki kati na mokili mpo na kobikisa bato ya masumu; mpe kati na bato yango ya masumu, ngai nde naleki na masumu.
16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. (aiōnios g166)
Kasi mpo na tina wana, Nzambe ayokelaki ngai mawa mpo ete, kati na ngai oyo naleki na masumu, Yesu-Klisto atalisa motema monene na Ye, oyo ezangi ndelo lokola ndakisa epai ya bato oyo bakondimela Ye mpo na kozwa bomoi ya seko. (aiōnios g166)
17 Now unto the King eternal, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen. (aiōn g165)
Tika ete lokumu mpe nkembo ezonga epai ya Mokonzi ya seko, Ye oyo akufaka te, amonanaka te mpe azali Nzambe se moko mpo na libela na libela! Amen. (aiōn g165)
18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
Tala mitindo oyo nazali kopesa na yo Timote, mwana na ngai, kolanda masakoli oyo elobamaki na tina na yo: kolanda masakoli yango, bunda etumba ya malamu,
19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
na kobatelaka kondima mpe motema ya malamu, oyo bato mosusu basili kobwaka kino kobungisa kondima na bango.
20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
Kati na bango, ezali na Imene mpe Alekizandre, ba-oyo nakabi na maboko ya Satana mpo ete bayeba ete basengeli te kofinga Nzambe.
