< 1 Timothy 6 >

1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and [his] doctrine be not blasphemed.
Let as many as are servants under the yoke account their own masters worthy of all honor; that the name of God and his doctrine may not be blasphemed:
2 And they that have believing masters, let them not despise [them], because they are brethren; but rather do [them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
and let not those who have believing masters, despise them, because they are brethren; but serve them more readily, because they are faithful and beloved by God, partakers of his grace.
3 If any man teach otherwise, and consent not to wholesome words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
These things teach and exhort. If any one teach otherwise, and adhere not to the sound words of our Lord Jesus Christ, and the doctrine which is according to godliness;
4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
he is proud, knowing nothing, but is delirious about questions and strifes of words: from which cometh envy, contention, calumnies, wicked suspicions, perverse debates of men corrupted in mind,
5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
and void of truth, accounting gain to be godliness: from such withdraw thyself.
6 But godliness with contentment is great gain.
But godliness with contentment is great gain.
7 For we brought nothing into [this] world, [and it is] certain we can carry nothing out.
For we brought nothing into the world, and it is certain that we can carry nothing out:
8 And having food and raiment let us be therewith content.
having therefore food and raiment, let us be herewith content.
9 But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition.
But they, that will be rich, fall into temptation and a snare, and into many foolish and hurtful lusts, which plunge men into ruin and perdition.
10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
For the love of money is the root of all evils, which some coveting after have been led astray from the faith, and pierced themselves through with many sorrows.
11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
But do thou, O man of God, flee these things, and follow after righteousness, piety, fidelity, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, where unto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
Maintain the glorious combat of faith, lay hold on eternal life, to which thou hast been called, and hast made a good profession before many witnesses. (aiōnios g166)
13 I give thee charge in the sight of God, who quickeneth all things, and [before] Christ Jesus, who before Pontius Pilate witnessed a good confession;
I charge thee before God, who giveth life to all, and before Christ Jesus who witnessed a good confession before Pontius Pilate,
14 That thou keep [this] commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
that thou keep this commandment, unspotted and blameless, till the appearance of our Lord Jesus Christ;
15 Which in his times he shall shew, [who is] the blessed and only Potentate, the King of kings, and Lord of lords;
which He will manifest in his own times, who is the blessed and only potentate, the King of kings, and Lord of lords,
16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen. (aiōnios g166)
who alone hath immortality, dwelling in light inaccessible, whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen. (aiōnios g166)
17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (aiōn g165)
Charge them, that are rich in this world, not to be high-minded nor trust in uncertain riches, but in the living God, who richly affords us all things for enjoyment: charge them to do good, (aiōn g165)
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
to be rich in good works, to be ready to distribute, willing to communicate;
19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
treasuring up to themselves a good foundation for the future, that they may obtain eternal life.
20 O Timothy, keep that which is committed to thy trust, avoiding profane [and] vain babblings, and oppositions of science falsely so called:
O Timothy, keep that with which thou art entrusted, avoiding profane empty babblings, and the oppositions of science falsely so called:
21 Which some professing have erred concerning the faith. Grace [be] with thee. Amen.
which some pretending to, have erred from the faith. Grace be with thee. Amen.

< 1 Timothy 6 >