Romans 2
1 Therefore you are inexcusable, O man, whosoever you are that judge: for wherein you judge another, you condemn yourself; for you that judge do the same things.
Za to se ne moreš zagovarjati, o človek vsak, kterikoli sodiš; kajti v čemer sodiš drugega, sebe samega obsojaš, ker ravno tisto delaš, kteri sodiš.
2 But we are sure that the judgment of God is according to truth against them which commit such things.
Vemo pa, da sodba Božja prihaja po resnici na té, kteri taka dela delajo.
3 And think you this, O man, that judge them which do such things, and do the same, that you shall escape the judgment of God?
Jeli pač misliš to, o človek, kteri sodiš tiste, kteri taka dela delajo, a to delaš, da boš ti ubežal sodbi Božjej?
4 Or despise you the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leads you to repentance?
Jeli bogastvo njegove dobrote in prizanesljivosti in potrpljivosti zaničuješ, ne vedoč, da te dobrota Božja na spokornost vodi?
5 But after your hardness and refusing to repent heart treasure up unto yourself wrath against the day of wrath and revelation of the righteous judgment of God;
S svojo trdovratnostjo pa in z nepokornim srcem spravljaš sebi samemu jezo za dan jeze in razodetja pravične sodbe Boga,
6 Who will render to every man according to his deeds:
Kteri bo dal vsakemu po njegovih delih:
7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (aiōnios g166)
Tistim namreč, kteri s stanovitnostjo v dobrem delu slavo in čast in netrohljivost iščejo, večno življenje; (aiōnios g166)
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
A prepirljivim in resnici nepokornim, krivici pa pokornim, srd in jezo.
9 Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Gentile;
Stiska in zadrega na vsako dušo človeka, kteri hudo dela, najprej pa na Juda in Grka;
10 But glory, honour, and peace, to every man that works good, to the Jew first, and also to the Gentile:
A slava in čast in mir vsakemu, kteri dobro dela, najprej pa Judu in Grku:
11 For there is no respect of persons with God.
Ker Bog ne gleda, kdo je kdo.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
Kajti kterikoli so brez postave pregrešili, brez postave bodo tudi poginili, in kterikoli so v postavi pregrešili, po postavi se bodo sodili,
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
(Kajti kteri poslušajo postavo, niso pravični pred Bogom, nego kteri po postavi delajo, opravičili se bodo.
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Ker kedar pogani, kteri nimajo postave, po naravi, kar je postavno delajo, ti so, ne imajoč postave, sami sebi postava;
15 Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another; )
Kteri kažejo, da je delo po postavi zapisano v njih srcih, ker jim je vest za pričo in se misli med seboj tožijo ali tudi zagovarjajo),
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Na dan, kedar bo sodil Bog skrivnosti ljudske, poleg mojega evangelja po Jezusu Kristusu.
17 Behold, you are called a Jew, and rest in the law, and make your boast of God,
Glej, ti imaš ime Jud in naslanjaš se na postavo in hvališ se z Bogom,
18 And know his will, and approve the things that are more excellent, being instructed out of the law;
In poznaš voljo in izbiraš, kar je bolje, ker si naučen od postave,
19 And are confident that you yourself are a guide of the blind, a light of them which are in darkness,
In si sam prepričan, da si vodnik slepih, svetlost tistih, kteri so v mraku,
20 An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the law.
Podučevalec nerazumnih, učitelj neučenih, imajoč obrazec znanja in resnice v postavi.
21 You therefore which teach another, teach you not yourself? you that preach a man should not steal, do you steal?
Kteri torej učiš drugega, sebe li ne učiš? kteri oznanjaš, naj se ne krade, kradeš?
22 You that say a man should not commit adultery, do you commit adultery? you that abhor idols, do you commit sacrilege?
Kteri govoriš, naj se ne prešestvuje, prešestvuješ? kteri odurjaš malike, svetišče okradaš?
23 You that make your boast of the law, through breaking the law dishonour you God?
Kteri se hvališ s postavo, s prestopom postave Bogu nečast delaš?
24 For the name of God is blasphemed among the Gentiles through you, as it is written.
"Ker se ime Božje po vas preklinja med pogani," kakor je pisano.
25 For circumcision verily profits, if you keep the law: but if you be a breaker of the law, your circumcision is made uncircumcision.
Obreza je res da hasnovita, če po postavi delaš; če si pa prestopnik postave, postala je tvoja obreza neobreza.
26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Če torej obreza pravice postave varuje, ne bo li se njegova neobreza za obrezo vzela?
27 And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law?
In sodila bo neobreza od narave, ktera postavo izpolnjuje, tebe s črko in obrezo prestopnika postave.
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Kajti ni Jud, kteri je po zvunanjem Jud, tudi ni obreza, ktera je zvunaj na mesu,
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, (pneuma) and not in the letter; whose praise is not of men, but of God.
Nego ta je Jud, kteri je znotraj in obreza srca v duhu, ne v črki, to je obreza; komur hvala ne od ljudî, nego od Boga,
