Romans 2

1 Therefore you are inexcusable, O man, whosoever you are that judge: for wherein you judge another, you condemn yourself; for you that judge do the same things.

he paradūṣaka manuṣya yaḥ kaścana tvaṁ bhavasi tavottaradānāya panthā nāsti yato yasmāt karmmaṇaḥ parastvayā dūṣyate tasmāt tvamapi dūṣyase, yatastaṁ dūṣayannapi tvaṁ tadvad ācarasi|

2 But we are sure that the judgment of God is according to truth against them which commit such things.

kintvetādṛgācāribhyo yaṁ daṇḍam īśvaro niścinoti sa yathārtha iti vayaṁ jānīmaḥ|

3 And think you this, O man, that judge them which do such things, and do the same, that you shall escape the judgment of God?

ataeva he mānuṣa tvaṁ yādṛgācāriṇo dūṣayasi svayaṁ yadi tādṛgācarasi tarhi tvam īśvaradaṇḍāt palāyituṁ śakṣyasīti kiṁ budhyase?

4 Or despise you the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leads you to repentance?

aparaṁ tava manasaḥ parivarttanaṁ karttum iśvarasyānugraho bhavati tanna buddhvā tvaṁ kiṁ tadīyānugrahakṣamācirasahiṣṇutvanidhiṁ tucchīkaroṣi?

5 But after your hardness and refusing to repent heart treasure up unto yourself wrath against the day of wrath and revelation of the righteous judgment of God;

tathā svāntaḥkaraṇasya kaṭhoratvāt khedarāhityācceśvarasya nyāyyavicāraprakāśanasya krodhasya ca dinaṁ yāvat kiṁ svārthaṁ kopaṁ sañcinoṣi?

6 Who will render to every man according to his deeds:

kintu sa ekaikamanujāya tatkarmmānusāreṇa pratiphalaṁ dāsyati;

7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (aiōnios g166)

vastutastu ye janā dhairyyaṁ dhṛtvā satkarmma kurvvanto mahimā satkāro'maratvañcaitāni mṛgayante tebhyo'nantāyu rdāsyati| (aiōnios g166)

8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

aparaṁ ye janāḥ satyadharmmam agṛhītvā viparītadharmmam gṛhlanti tādṛśā virodhijanāḥ kopaṁ krodhañca bhokṣyante|

9 Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Gentile;

ā yihūdino'nyadeśinaḥ paryyantaṁ yāvantaḥ kukarmmakāriṇaḥ prāṇinaḥ santi te sarvve duḥkhaṁ yātanāñca gamiṣyanti;

10 But glory, honour, and peace, to every man that works good, to the Jew first, and also to the Gentile:

kintu ā yihūdino bhinnadeśiparyyantā yāvantaḥ satkarmmakāriṇo lokāḥ santi tān prati mahimā satkāraḥ śāntiśca bhaviṣyanti|

11 For there is no respect of persons with God.

īśvarasya vicāre pakṣapāto nāsti|

12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

alabdhavyavasthāśāstrai ryaiḥ pāpāni kṛtāni vyavasthāśāstrālabdhatvānurūpasteṣāṁ vināśo bhaviṣyati; kintu labdhavyavasthāśāstrā ye pāpānyakurvvan vyavasthānusārādeva teṣāṁ vicāro bhaviṣyati|

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

vyavasthāśrotāra īśvarasya samīpe niṣpāpā bhaviṣyantīti nahi kintu vyavasthācāriṇa eva sapuṇyā bhaviṣyanti|

14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

yato 'labdhavyavasthāśāstrā bhinnadeśīyalokā yadi svabhāvato vyavasthānurūpān ācārān kurvvanti tarhyalabdhaśāstrāḥ santo'pi te sveṣāṁ vyavasthāśāstramiva svayameva bhavanti|

15 Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another; )

teṣāṁ manasi sākṣisvarūpe sati teṣāṁ vitarkeṣu ca kadā tān doṣiṇaḥ kadā vā nirdoṣān kṛtavatsu te svāntarlikhitasya vyavasthāśāstrasya pramāṇaṁ svayameva dadati|

16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

yasmin dine mayā prakāśitasya susaṁvādasyānusārād īśvaro yīśukhrīṣṭena mānuṣāṇām antaḥkaraṇānāṁ gūḍhābhiprāyān dhṛtvā vicārayiṣyati tasmin vicāradine tat prakāśiṣyate|

17 Behold, you are called a Jew, and rest in the law, and make your boast of God,

paśya tvaṁ svayaṁ yihūdīti vikhyāto vyavasthopari viśvāsaṁ karoṣi,

18 And know his will, and approve the things that are more excellent, being instructed out of the law;

īśvaramuddiśya svaṁ ślāghase, tathā vyavasthayā śikṣito bhūtvā tasyābhimataṁ jānāsi, sarvvāsāṁ kathānāṁ sāraṁ viviṁkṣe,

19 And are confident that you yourself are a guide of the blind, a light of them which are in darkness,

aparaṁ jñānasya satyatāyāścākarasvarūpaṁ śāstraṁ mama samīpe vidyata ato 'ndhalokānāṁ mārgadarśayitā

20 An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the law.

timirasthitalokānāṁ madhye dīptisvarūpo'jñānalokebhyo jñānadātā śiśūnāṁ śikṣayitāhameveti manyase|

21 You therefore which teach another, teach you not yourself? you that preach a man should not steal, do you steal?

parān śikṣayan svayaṁ svaṁ kiṁ na śikṣayasi? vastutaścauryyaniṣedhavyavasthāṁ pracārayan tvaṁ kiṁ svayameva corayasi?

22 You that say a man should not commit adultery, do you commit adultery? you that abhor idols, do you commit sacrilege?

tathā paradāragamanaṁ pratiṣedhan svayaṁ kiṁ paradārān gacchasi? tathā tvaṁ svayaṁ pratimādveṣī san kiṁ mandirasya dravyāṇi harasi?

23 You that make your boast of the law, through breaking the law dishonour you God?

yastvaṁ vyavasthāṁ ślāghase sa tvaṁ kiṁ vyavasthām avamatya neśvaraṁ sammanyase?

24 For the name of God is blasphemed among the Gentiles through you, as it is written.

śāstre yathā likhati "bhinnadeśināṁ samīpe yuṣmākaṁ doṣād īśvarasya nāmno nindā bhavati|"

25 For circumcision verily profits, if you keep the law: but if you be a breaker of the law, your circumcision is made uncircumcision.

yadi vyavasthāṁ pālayasi tarhi tava tvakchedakriyā saphalā bhavati; yati vyavasthāṁ laṅghase tarhi tava tvakchedo'tvakchedo bhaviṣyati|

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

yato vyavasthāśāstrādiṣṭadharmmakarmmācārī pumān atvakchedī sannapi kiṁ tvakchedināṁ madhye na gaṇayiṣyate?

27 And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law?

kintu labdhaśāstraśchinnatvak ca tvaṁ yadi vyavasthālaṅghanaṁ karoṣi tarhi vyavasthāpālakāḥ svābhāvikācchinnatvaco lokāstvāṁ kiṁ na dūṣayiṣyanti?

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

tasmād yo bāhye yihūdī sa yihūdī nahi tathāṅgasya yastvakchedaḥ sa tvakchedo nahi;

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, (pneuma) and not in the letter; whose praise is not of men, but of God.

kintu yo jana āntariko yihūdī sa eva yihūdī aparañca kevalalikhitayā vyavasthayā na kintu mānasiko yastvakchedo yasya ca praśaṁsā manuṣyebhyo na bhūtvā īśvarād bhavati sa eva tvakchedaḥ|