Romans 2

1 Therefore you are inexcusable, O man, whosoever you are that judge: for wherein you judge another, you condemn yourself; for you that judge do the same things.

Therefore thou art inexcusable, O man, whoever thou art that judgest: for in that thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

2 But we are sure that the judgment of God is according to truth against them which commit such things.

But we are sure that the judgment of God is according to truth against them who commit such things.

3 And think you this, O man, that judge them which do such things, and do the same, that you shall escape the judgment of God?

And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?

4 Or despise you the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leads you to repentance?

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

5 But after your hardness and refusing to repent heart treasure up unto yourself wrath against the day of wrath and revelation of the righteous judgment of God;

But after thy hardness and impenitent heart treasurest up to thyself wrath in the day of wrath and revelation of the righteous judgment of God;

6 Who will render to every man according to his deeds:

Who will render to every man according to his deeds:

7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (aiōnios g166)

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (aiōnios g166)

8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

9 Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Gentile;

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

10 But glory, honour, and peace, to every man that works good, to the Jew first, and also to the Gentile:

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

11 For there is no respect of persons with God.

For there is no respect of persons with God.

12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

( For not the hearers of the law are just before God, but the doers of the law shall be justified.

14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

For when the Gentiles, who have not the law, do by nature the things contained in the law, these, having not the law, are a law to themselves:

15 Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another; )

Who show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another; )

16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

17 Behold, you are called a Jew, and rest in the law, and make your boast of God,

But if, thou art called a Jew, and restest in the law, and makest thy boast of God,

18 And know his will, and approve the things that are more excellent, being instructed out of the law;

And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

19 And are confident that you yourself are a guide of the blind, a light of them which are in darkness,

And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,

20 An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the law.

An instructor of the foolish, a teacher of babes, who hast the form of knowledge and of the truth in the law.

21 You therefore which teach another, teach you not yourself? you that preach a man should not steal, do you steal?

Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

22 You that say a man should not commit adultery, do you commit adultery? you that abhor idols, do you commit sacrilege?

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

23 You that make your boast of the law, through breaking the law dishonour you God?

Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

24 For the name of God is blasphemed among the Gentiles through you, as it is written.

For the name of God is blasphemed among the Gentiles through you, as it is written.

25 For circumcision verily profits, if you keep the law: but if you be a breaker of the law, your circumcision is made uncircumcision.

For circumcision verily profiteth, if thou keepest the law: but if thou art a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Therefore if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law?

And shall not uncircumcision which is by nature, if it keepeth the law, judge thee, who by the letter and circumcision dost transgress the law?

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, (pneuma) and not in the letter; whose praise is not of men, but of God.

But he is a Jew, who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.