John 5
1 After this there was a feast of the Jews; and Jesus went up to Jerusalem.
Etu din pichete Yehudi khan laga purbb thakise, aru Jisu Jerusalem te jaise.
2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
Jerusalem te mer laga duar mata usorte ekta pukhuri asele, etu Ibrani kotha te Bethesda koi, ta te pansta veranda bonai rakhi sele.
3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
Ta te andha, lengra, aru jothor- rugi bemar thaka khan etu pukhuri laga pani hili bole laga asha te bohi rukhi thake.
4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
Kelemane olop somoi pichete ekjon sorgodoth ahikena etu pukhuri te pani ke hilai diye, aru kun sob pora prothom te panite jabo, tai laga bemar bhal hoi thake.
5 And a certain man was there, which had an infirmity thirty and eight years.
Ta te ekjon manu artis-saal pora bemar hoi kene thakisele.
6 When Jesus saw him lie, and knew that he had been now a long time in that case, he says unto him, Will you be made whole?
Jitia Jisu taike dikhise aru tai ta te bisi din bemar pora eneka thaka jani loise, Tai koise, “Tumi bhal hoi jabole mon ase?”
7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steps down before me.
Bemar manu taike jowab dise, “Sahab, pani hila somoite moike loi jabole kun bhi nai, aru moi ta te jai thaka te dusra moi pora poila jai thake.”
8 Jesus says unto him, Rise, take up your bed, and walk.
Jisu taike koise, “Uthi kene tumi laga charpai uthai loijai jabi.”
9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
Aru etu kowa loge-loge te etu manu bhal hoi jaise, aru nijor chatai uthai loi aha juwa korise. Aru etu Bisram din asele.
10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for you to carry your bed.
Karone Yehudi cholauta khan pora jun bhal hoise etu manu ke koise, “Aji to Bisram din ase, tumi laga charpai uthai loi juwa to niyom nohoi.”
11 He answered them, He that made me whole, the same said unto me, Take up your bed, and walk.
Kintu tai taikhan ke koise, “Kun moike bhal korise, tai moike koise, ‘Tumi laga charpai uthai loijai jabi.’”
12 Then asked they him, What man is that which said unto you, Take up your bed, and walk?
Titia taikhan hudise, “Tumike ‘tumi laga charpai uthai loijabi’ kowa kun ase?”
13 And he that was healed know not who it was: for Jesus had conveyed himself away, a multitude being in that place.
Kintu bhal hoija-a manu to etu kun ase jana nai, kelemane ta te bhir asele, etu karone Jisu ta te pora piche hati jaisele.
14 Afterward Jesus finds him in the temple, and said unto him, Behold, you are made whole: sin no more, lest a worse thing come unto you.
Etu pichete Jisu mondoli te taike paikene koise, “Sabi, tumi to bhal hoise! Aru etu pora bhi biya tumi uporte nahibo karone aru paap na koribi.”
15 The man departed, and told the Jews that it was Jesus, which had made him whole.
Etu manu Yehudi cholawta khan logote jai kene taike changai kori diya to Jisu ase koi dise.
16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
Karone Yehudi cholawta khan Jisu ke tarona di thakise, aru Taike morai dibole bisari thakise, Tai Bisram dinte etu kaam kori diya karone.
17 But Jesus answered them, My Father works until now, and I work.
Kintu Jisu taikhan ke jowab dise, “Ami laga Baba etiya tak kaam kori ase, aru Moi bhi kaam kori ase.”
18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Karone Yehudi cholawta khan Taike morai dibole aru bisi jor korise, kelemane Tai Bisram din laga niyom bhangai diya ekla he nohoi kintu Isor ke Tai laga Baba kowa aru Tai nijorke Isor logot borabar kora karone.
19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he sees the Father do: for what things whatsoever he does, these also does the Son likewise.
Titia Jisu taikhan ke koise, “Moi tumikhan ke hosa kobo, Putro nijor eku koribo napare, kintu ki kaam khan Baba kori thaka Tai dikhe, eitu khan he Putro bhi kori thake.
20 For the Father loves the Son, and shows him all things that himself does: and he will show him greater works than these, that all of you may marvel.
Kelemane Baba pora Putro ke morom kore, aru ki kaam Tai kore sob to Putro ke dikhai diye, aru etu pora bhi dangor kaam khan Putro ke dikhai dibo aru tumikhan asurit hoi jabo.
21 For as the Father raises up the dead, and replenishes life to them; even so the Son gives life to whom he will.
Kelemane jineka Baba mora manu ke uthai diye aru jibon diye, tineka he Putro bhi Tai junke bhal pai taike jibon diye.
22 For the Father judges no man, but has committed all judgment unto the Son:
Kelemane Baba nijor to bisar nakore, kintu bisar kori bole sob kaam Putro ke di dise.
23 That all men should honour the Son, even as they honour the Father. He that honors not the Son honors not the Father which has sent him.
Karone jineka sob manu Baba ke sonman kore, tineka Putro ke bhi sonman koribo, jun Putro ke sonman nakore, Taike pathai diya Baba ke bhi sonman nakore.
24 Verily, verily, I say unto you, He that hears my word, (logos) and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life. (aiōnios g166)
Moi tumikhan ke hosa kobo jun Moike huni kene Moike pathai diya ke sonman koribo, anondo jibon tai laga hoise, aru saja laga kotha nai, kintu mrityu ke paar kori kene jibon te jai jaise. (aiōnios g166)
25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
Moi tumikhan ke hosa kobo, mora manu Isor laga Putro laga awaj hunibo, aru jun huni lobo eitu khan jinda hobole somoi ahi ase, aru etiya ahise.
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
Kelemane jineka Baba nijor te jibon rakhe, tineka Putro ke bhi, Tai jibon rakhibole adhikar dise.
27 And has given him authority to execute judgment also, because he is the Son of man.
Aru Jisu he Manu laga Putro ase, etu karone bisar laga adhikar bhi Taike dise.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
Tumikhan etu kotha karone asurit nohobi, kelemane kobor khan te thaka sob pora Tai awaj huni kene bahar te ulai jabo.
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Aru jun bhal kaam korise, eitu khan jibon karone punoruthan hobo, jun biya kaam korise, eitu khan sajai nimite punoruthan hobo, eneka somoi ahi ase.
30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which has sent me.
Moi nijor eku koribo napare. Jineka Moi hune, eneka bisar kore, aru Moi laga bisar hosa ase, kelemane Moi nijor itcha te nohoi kintu, Moike patha Moi Baba laga itcha te he kore.
31 If I bear witness of myself, my witness is not true.
Jodi Moi nijorke sakhi dile, Moi laga sakhi hosa nohoi.
32 There is another that bears witness of me; and I know that the witness which he witnesses of me is true.
Ekjon ase kun Ami laga kotha ke sakhi diye, aru Moi jane, tai pora Ami laga sakhi diya to hosa ase.
33 All of you sent unto John, and he bare witness unto the truth.
Tumikhan John logote manu pathaise, aru tai hosa sakhi dise.
34 But I receive not testimony from man: but these things I say, that all of you might be saved.
Kintu Moi manu pora sakhi nalage, kintu Moi tumikhan laga udhar nimite etu koi ase.
35 He was a burning and a shining light: and all of you were willing for a season to rejoice in his light.
John to joli thaka aru jiliki thaka saaki ase, aru tumikhan tai puhor te ekbar khushi pora thaki jabo mon kori sele.
36 But I have greater witness than that of John: for the works which the Father has given me to finish, the same works that I do, bear witness of me, that the Father has sent me.
Kintu Moi laga sakhi he John laga sakhi pora dangor ase, kelemane kaam ke pura kori bole Baba he Moike dise, kuntu kaam Moi kori ase, etu pora Baba he Moike pathaise koi kene Moike sakhi di ase.
37 And the Father himself, which has sent me, has borne witness of me. All of you have neither heard his voice at any time, nor seen his shape.
Aru Moike pathai diya Baba Tai nijor Moike sakhi dise, tumikhan to kitia bhi Tai awaj huna nai, aru Tai roop bhi dikha nai.
38 And all of you have not his word (logos) abiding in you: for whom he has sent, him all of you believe not.
Aru tumikhan Tai laga kotha monte narakha hoise, karone junke Tai pathaise etu ke bhi tumikhan biswas kora nai.
39 Search the scriptures; for in them all of you think all of you have eternal life: and they are they which testify of me. (aiōnios g166)
Tumikhan Shastro te anondo jibon ase bhabikena bisari thake, aru etu kotha khan he Moike sakhi di ase, (aiōnios g166)
40 And all of you will not come to me, that all of you might have life.
Kintu tumikhan jibon pabo karone Ami logote ahibole mon nai.
41 I receive not honour from men.
Moi manu pora adar nabisare,
42 But I know you, that all of you have not the love (agape) of God in you.
Kintu tumikhan Isor ke morom nakora etu Moi jane.
43 I am come in my Father's name, and all of you receive me not: if another shall come in his own name, him all of you will receive.
Ami Moi laga Baba laga naam to ahise, aru tumikhan Moike grohon nakore. Jodi kunba tai nijor naam te ahile, tumikhan etu ke to grohon kori lobo.
44 How can all of you believe, which receive honour one of another, and seek not the honour that comes from God only?
Kineka tumikhan biswas koribo jitia Isor pora aha sonman ke nabisare kene nijor apaste he bisari thake?
45 Do not think that I will accuse you to the Father: there is one that accuses you, even Moses, in whom all of you trust.
Moi Baba usorte tumikhan ke golti lagabo eneka nabhabi bhi. Tumikhan ke golti kora to Moses ase, junke tumikhan asha rakhise.
46 For had all of you believed Moses, all of you would have believed me; for he wrote of me.
Jodi tumikhan Moses kowa biswas kori thakise koile, Moike bhi biswas koribo, kelemane tai Moi nimite likhise.
47 But if all of you believe not his writings, how shall all of you believe my words? (rhema)
Kintu jodi tumikhan tai likha ke biswas nakore, to tumikhan Ami laga kotha kineka biswas koribo?”
