John 19
1 Then Pilate therefore took Jesus, and scourged him.
Titia Pilate pora Jisu ke loijai kene chabuk maribo dise.
2 And the soldiers intertwined a crown of thorns, and put it on his head, and they put on him a purple robe,
Aru sipahi khan kata mukut bonaise. Aru Jisu laga matha te hali dise aru begoni rong laga kapra Taike pindhai dise.
3 And said, Hail, King of the Jews! and they stroke him with their hands.
Aru Tai usorte ahi kene, salam korise aru Taike thapor marikena koise, “Yehudi laga Raja!”
4 Pilate therefore went forth again, and says unto them, Behold, I bring him forth to you, that all of you may know that I find no fault in him.
Titia Pilate aru bahar ahikena Taikhan ke koise, “Sabi, moi Tai pora eku golti pa-a, nai karone tumikhan ke jonai dibole Taike loi kene tumikhan logote ahi ase.”
5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate says unto them, Behold the man!
Titia Jisu kata mukut aru begoni rong kapra lagai kene bahar te ulai ahise. Pilate taikhan ke koise, “Sabi, etu manu yate ase!”
6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate says unto them, Take all of you him, and crucify him: for I find no fault in him.
Jitia mukhyo purohit khan aru adhikari khan Jisu ke dikhise, taikhan jor pora hala kori koise, “Taike Cross te morai dibi, Taike Cross te morai dibi!” Pilate taikhan ke koise, “Tumikhan he Taike loijai kene morai dibi, kelemane moi to Tai pora eku golti paa nai.”
7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Yehudi khan taike jowab dise, “Amikhan bhi niyom ase, aru etu niyom hisab te Tai moribo lage, kelemane Tai nijorke Isor laga Putro kowa karone.”
8 When Pilate therefore heard that saying, (logos) he was the more afraid;
Karone jitia Pilate etu kotha hunise, tai aru bisi bhoi khai jaise.
9 And went again into the judgment hall, and says unto Jesus, Whence are you? But Jesus gave him no answer.
Aru tai prodhan sorkari kendra te jaise, aru Jisu ke koise, “Apuni kot pora ahise?” Kintu Jisu taike eku jowab diya nai.
10 Then says Pilate unto him, Speak you not unto me? know you not that I have power to crucify you, and have power to release you?
Titia Pilate Taike koise, “Apuni moike eku nakobo? Apuni najane moi Apuni ke chari dibole bhi adhikar ase, aru Apuni ke latkai dibole bhi adhikar ase?”
11 Jesus answered, You could have no power at all against me, except it were given you from above: therefore he that delivered me unto you has the greater sin.
Jisu taike koise, “Apuni ke upor pora hokti nadile Ami logote eku adhikar nathakibole asele, karone jun Moike dhori kene tumi laga hathte dise etu manu laga paap bisi hoise.”
12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whosoever makes himself a king speaks against Caesar.
Etu jowab pora Pilate Taike chari dibole bhabi loise, kintu Yehudi cholawta khan hala kori koise, “Jodi apuni etu manu ke chari dile, apuni Caesar laga sathi nohoi. Kun tai nijorke raja koribo kosis kore, tai Caesar bhirodhi ase.”
13 When Pilate therefore heard that saying, (logos) he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
Jitia Pilate etu kotha hunise, tai Jisu ke loi bahar ulaise, aru bisar kora singhason te bohise, utu jagah ke “Pavement” mate, kintu Ibrani kotha te “Gabbatha” koi.
14 And it was the preparation of the passover, and about the sixth hour: and he says unto the Jews, Behold your King!
Etu somoi to Nistar Purbb laga taiyari kora din asele, aru baroh baji asele, aru tai Yehudi khan ke koise, “Sabi, tumikhan laga Raja!”
15 But they cried out, Away with him, away with him, crucify him. Pilate says unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
Kintu taikhan hala kori, “Taike loijabi, Taike loijabi; Taike Cross te morai dibi!” Pilate taikhan ke koise, “Kile tumikhan laga Raja ke moi Cross te dibo?” Mukhyo purohit khan koise, “Amikhan Caesar nohoile dusra raja nai.”
16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
Titia tai Jisu ke Cross te dibole taikhan hathte di dise, karone taikhan Jisu ke loi jaise.
17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
Aru Jisu nijor Cross loi kene ekta jagah te jaise juntu ke “Matha laga Hardi jaga” koi, jun to Ibrani kotha te “Golgotha” koi.
18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
Ta te taikhan Jisu ke Cross te dise, aru dusra duijon ke bhi ekjon ephale aru dusra uphale korise, aru Jisu ke majote dise.
19 And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.
Aru Pilate ekta dosh potro likhi kene Cross te dise, aru eneka likha asele: NAZARETH LAGA JISU, YEHUDI KHAN LAGA RAJA.”
20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Karone, bisi Yehudi khan etu porhise, kelemane Jisu ke latkai diya jaga to sheher usorte thakise. Aru etu chihna ke Ibrani, Latin aru Yunani pora kotha te likhi rakhise,
21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
Titia mukhyo purohit khan aru Yehudi khan Pilate ke koise, “Eneka nalikhibi, ‘Yehudi laga Raja,’ kintu Tai he nijor he koi, ‘Moi Yehudi laga Raja ase.’””
22 Pilate answered, What I have written I have written.
Pilate jowab dise, “Ki Moi likhise, etu likhi dise.”
23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
Jitia sipahi khan Jisu ke Cross te latkai dise aru Tai kapra khan char bhag kori sob sipahi ekta-ekta bhag loise, aru Tai kurta bhi, kintu kurta to silai nathaka, upor pora niche tak bona asele.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which says, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
Karone taikhan apaste kotha korise, “Amikhan etu kurta to naphatai kene chithi kheli koribo, kun naam te ulabo tai he loi lobo.” Kelemane Shastro te likha ase, “Taikhan Ami laga kapra bhangai loise Aru Moi laga kurta loi chithi kheli loise.” Karone sipahi khan etu kori loise.
25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
Ta te Jisu Cross usorte Tai laga ama aru ama laga bhoini, Clopas laga maiki Mary, aru Mary Magdalene khara asele.
26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he says unto his mother, Woman, behold your son!
Jitia Jisu Tai laga ama aru Tai morom kori thaka chela khara thaka dikhi kene Tai laga ama ke koise, “Mahila, sabi, apuni laga chokra!”
27 Then says he to the disciple, Behold your mother! And from that hour that disciple took her unto his own home.
Titia Tai chela ke bhi koise, “Sabi, apuni laga ama!” Aru etu somoi pora chela pora taike nijor ghor te loi jaise.
28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, says, I thirst.
Etu pichete, Shastro te likha khan sob pura hoise janikena Jisu koise, “Moi pyaas lagise.”
29 Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth.
Ta te ekta daba te tenga pani bhorta rakhi asele, taikhan kopas te tenga pani bhi jai kene Tai mukh te dise.
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the spirit. (pneuma)
Jitia Jisu etu tenga pani loise, Tai koise, “Etu pura hoise.” Aru Tai matha niche kori Tai atma di dise.
31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day, ) besought Pilate that their legs might be broken, and that they might be taken away.
Titia Yehudi khan, kelemane etu taiyar kora din asele, karone gaw to Bisram dinte Cross te narakhi bole - kelemane etu Bisram din to khas din asele, - Pilate logote hudise theng bhangai dibole aru taikhan ke namai dibole.
32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
Titia sipahi khan ahi prothom laga theng bhangai dise, aru dusra laga bhi junke Jisu logote latkai disele.
33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:
Kintu jitia Taikhan Jisu usorte ahise, Tai mori juwa dikhikena Tai laga theng bhangai diya nai.
34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
Hoilebi, sipahi ekjon tai laga jathi loi kene Tai laga pet te ghusai dise, aru khun aru pani ulaise.
35 And he that saw it bare record, and his record is true: and he knows that he says true, that all of you might believe.
Aru jun dikhise tai gawahi dise, aru tai laga gawahi to hosa ase. Tai jane tai hosa koise, karone tumikhan bhi biswas koribi.
36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
Kelemane Shastro te “Tai laga hardi ekta bhi na bhangabo, etu pura hobo karone eneka hoise.”
37 And again another scripture says, They shall look on him whom they pierced.
Aru, dusra Shastro te koise, “Taikhan nijor jathi pora mari diya ke nijor sabo.”
38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
Etu sob huwa pichete, Arimathia laga manu Joseph, jun Jisu laga chela asele, -kintu Yehudi khan ke bhoi pora lukai thakise-, Pilate logote ahi Jisu laga gaw ke loi jabole mangise. Pilate taike dibole hukum dise. Karone Joseph ahikena Jisu laga gaw loi jaise.
39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
Nicodemus bhi ahisele, age te jun manu rati te Jisu logote ahisele. Tai myrrh aru aloe khan anise, aru etu to milai kene eksoh pound nisena thakise.
40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
Titia taikhan Jisu laga gaw loi kene Yehudi laga moidam diya niyom hisab te mihin kapra loi mitha sugandh tel pora milai loise.
41 Now in the place where he was crucified there was a garden; and in the garden a new tomb, wherein was never man yet laid.
Aru kun jagate Jisu ke latkai dise, ta te ekta bagan thakise, aru etu bagan te ekta notun kobor thakise, kitia bhi nachola laga thakise.
42 There laid they Jesus therefore because of the Jews' preparation day; for the tomb was nigh at hand.
Aru etu din Yehudi khan laga taiyari din asele, aru etu kobor bisi dur bhi nohoi, karone taikhan Jisu ke ta te he rakhidise.
