Hebrews 9
1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Cipangano ca kaindi calikukute milawo ya nkambililo kayi ne milawo yapa musena wa kukambililapo webakwa ne bantu.
2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the showbread; which is called the sanctuary.
Bantu balebaka Tente ya Lesa. Cipinda cakutanguna calikukwiweti Musena Waswepa. Umo mucipinda mwalikuba pakubika lampi, tebulu kayi ne shinkwa walikubengwa kuli Lesa
3 And after the second veil, the tabernacle which is called the Holiest of all;
Kunyuma kwa cikwisa cashinkilila pakati, kwalikuba musena walikukwiweti, Musena Waswepeshesha.
4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
Umu emwalikuba nteme ya golide pakutentela lubani, ne libokoshi lya cipangano lyamatwa ne golide kayi ne nsupa ya golide mwalikuba mana. Kayi mwalikuba nkoli ya Aloni isa yalasonsa matewu, ne mabwe abili asa palikuba palembwa Milawo likumi.
5 And over it the cherubims of glory shadowing the mercy seat; of which we cannot now speak particularly.
Pa libokoshi palikuba Bakelubi bakubesa balikwimanina bulemeneno bwa Lesa, mifunsha ya mapepe abo yalikuba yafukatila pa musena wakulelekelapo bwipishi. Nomba cindi cino nteco cakwamba byonse ncebyalikuba sobwe.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
Ubu ebubambo bwa bintu ncebyalikuba. Beshimilumbo balikwingila mu cipinda cakutanguna ca Tente busuba ne busuba kuya kusebensa ncito shabo.
7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
Enka Shimilumbo Mukulene ewalikwingila mu cipinda catubili ca Tente kankanda kamo pa caka. Walikumantilila milopa yakubenga kuli Lesa cebo ca bwipishi bwakendi, ne bwa bantu banendi abo balikwipisha mwakutenshiba.
8 The Holy Spirit (pneuma) this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
Mushimu Uswepa ulatwiyishinga pantangalala pabubambo ubu kwambeti nshila ya kwingilila mu Musena Waswepeshesha, nkaina icaluka pakwinga tente yakutanguna mpoicili.
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Ici ecitondesho cilatondekenga ku cindi cino. Uku ekwambeti bipo bya milumbo ya banyama byalikubengwa kuli Lesa nkabyela kululamika moyo wa muntu lakambililinga Lesa.
10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
Pakwinga bintu ibyo bilambangowa pabyakulya ne pa byakunwa kayi ne pamiyambo ya kobenkana ya nswepeshelo. Yonseyi ni milawo yakunsa yasebensanga kushikila cindi Lesa nceti akekalike bubambo bwalinolino.
11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Nomba, Klistu Shimilumbo Mukulene wa bintu byaina bili pano lashiki. Tente njala sebenselengamonga ni inene, kayi yelela kwine, nteyo yebakwa ne makasa abantu sobwe, uku ekwambeti nteyo ya lubasu lwa pa cishi capanshi.
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios g166)
Klistu mpwalengila mu Musena Waswepeshesha uli mutente walengilamo kankanda kamowa. Uliya kumantilila milopa ya mpongo, ne ya ng'ombe kwambeti abengeti milumbo, nsombi walamanta milopa yakendi yalatuletela lupulusho lwamuyayaya. (aiōnios g166)
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, santifies to the purifying of the flesh:
Milopa ya mpongo, ne yang'ombe kayi ne milota ya ng'ombe nimbwa bacende njali kusansila bantu babula kuswepa pamenso a Lesa. Kuswepesha uku kwalikubowa kwa kuswepesha mubili.
14 How much more shall the blood of Christ, who through the eternal Spirit (pneuma) offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
Neco ici pakubeco, inga yalo milopa ya Klistu inga ishika kupeyo! Kupitila mu Mushimu wamuyayaya, neye walalibenga kuba mulumbo welela cakupwililila kuli Lesa. Milopa ya Klistu nikaswepeshe miyeyo yetu kushiya miyambo yakuswepesha yabula nchito, kwambeti tusebensele Lesa muyumi. (aiōnios g166)
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
Pacebo ici Klistu elabambanga cipangano ca linolino, neco abo balakwiwa ne Lesa bela kutambula colwe citapu ico ncalalaya, ingacibeco pakwinga pali lufu lwa muntu ulo lwalasungulula bantu kubwipishi mbobalikwinsa kapacili cipangano cakutanguna. (aiōnios g166)
16 For where a testament is, there must also of necessity be the death of the testator.
Na pali cipangano calembwa cakushiyila buboni muntu umbi, pela kuba lushinisho lwakwambeti uyo walacilemba lafu.
17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives.
Pakwinga cipangano ngaciba cabula ncito na muntu walacilemba ucili muyumi, nsombi na lafu empocikute kusebensa.
18 Whereupon neither the first testament was dedicated without blood.
Ecebo cakendi cipangano cakutanguna calabako cebo cakusebensha milopa.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Cakutanguna Mose walabambila bantu byonse byalalembwa mu Milawo ya Lesa. Encali kumantila milopa ya ng'ombe ne yampongo ne kwisankanya ne menshi, ne kusansa palibuku lya Milawo, kayi ne pa bantu bonse, pakusebensesha katondo ka hisopu kasungililwa bweya bwa mbelele bufubela.
20 Saying, This is the blood of the testament which God has commanded with authority unto you.
Walambeti, “Iyi ni milopa ilaboneshengeti cipangano ncalamba Lesa mwela kucikonka.”
21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
Kayi Mose walikusansa milopa pa Tente ya Lesa ne pa bintu byonse byakusebensesha pa kukambilila.
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Kwelana ne Milawo ya Mose, bintu byonse byali kuswepa ne milopa, kayi kwambeti bwipishi bulekelelwe palikuyandika kwita milopa.
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Ibi bintu byemaninakowa bintu bya kwilu binebine, ibyo byela kuswepeshewa munshila ilico. Nomba kwambeti bintu bya kwilu biswepeshewe, bilayandikinga milumbo inene yaina kupitilila.
24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Lino Klistu uliya kwingila mu Musena Waswepa walebakwa ne makasa abantu sobwe uwo walikubowa cinkosha ca winewine. Nendi walengila Kwilu uko nkwalatwimanininga kuli Lesa pa cino cindi.
25 Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others;
Shimilumbo Mukulene wa Bayuda walikwingila mu Musena Waswepeshesha kankanda kamo pa caka, kali wamanta milopa yanyama. Nomba nendi Klistu uliya kulibenga mulumbo wakendi tunkanda twingi sobwe.
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself. (aiōn g165)
Necalikubeco, nalikupitowa mu makatasho angi kufumowa kukulengwa kwa cishi capanshi. Nomba lino pakuboneti mapwililisho a cishi ali pepi, nendi walabonekowa kankanda kamo kwisa kufunya bwipishi kupitila mu mulumbo ngwalalibenga mwine. (aiōn g165)
27 And as it is appointed unto men once to die, but after this the judgment:
Muntu wela kufwa kankanda kamo nanshi, kufumapo lombolosho
28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Kwelana neco, Klistu nendi walatwala mulumbo kankanda kamowa kufunya bwipishi bwa bantu bangi. Nakese katubili nteko kusa kufunya bwipishi sobwe, nsombi kwisa kupulusha bantu balamupembelelenga.
