Hebrews 7
1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
I Melkizedeke ‘nio, nimpanjaka’ i Salema, mpisoron’ Añahare Andindimoneñey, ie ty nifanalaka amy Abraàme nimpoly amy nandrebaha’e i mpanjaka rey naho nitata’e,
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
le nitolora’ i Abraàme ty fahafolo’ ze he’ey—ie atao Mpanjakan-kavantañañe hey, ty amy dika i tahina’ey, vaho Mpanjaka’ i Salema ndra Mpanjakam-panintsiñañe;
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually.
ie tsy aman-drae, tsy aman-drene, tsy aman-toñon-droae, tsy aman’ androm-pifotora’e, tsy amam-pitamperan-kaveloñe, fe nampanahafeñe amy Anan’ Añaharey, mitoetse ho mpisoroñe nainai’e tsy modo.
4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
Haraharao heike ty hara’ elahi’ indatiy kanao nitolora’ i Abraàme raentika ty faha-folo’ o kinopa’eo.
5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Le toe lilie’ i Hake o tarira’ i Levy norizan-ko mpisoroñeo ty hanontoñe am’ondatio, toe amo longo’eo, i faha-foloy, ie boak’ am-pisafoa’ i Abraàme.
6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
Le i tsy toñoneñe aman-droae’ iareoy ty nandrambe ty faha-folo amy Abraàme vaho nitata i nampitamàñey.
7 And without all contradiction the less is blessed of the better.
Tsy kalafo te mitata ty zay ty zoke.
8 And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives.
Naho atoy re le rambese’ ondaty mbe hihomakeo i faha-foloy, fe i añey ro taroñeñe te veloñe.
9 And as I may so say, Levi also, who receives tithes, paid tithes in Abraham.
Aa ie tsaraeñey, i Levy mpandrambe i fahafoloy, ro nandoa ty faha-folo añamy Abraàme,
10 For he was yet in the loins of his father, when Melchisedec met him.
amy t’ie tampisafoan-droae’e ao te nifanalaka amy Melkizedeke.
11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law, ) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Aa naho nahafonitse ty fisoroña’ i Levy (toe ama’e ty nandrambesa’ ondatio Hake) le inoñe amy zao ty ipaiañe mpisoroñe hitroatse amy famosora’ i Melkizedekey, fa tsy amy famosora’ i Aroney?
12 For the priesthood being changed, there is made of necessity a change also of the law.
Aa kanao vaoeñe i famosorañey, tsy mahay tsy vaoeñe ka t’i Hake.
13 For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar.
Amy te foko hafa i tsaraeñey, le tsy ama’e ty nitoron-kitrely.
14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spoke nothing concerning priesthood.
Toe fohiñe te tarira’ i Joda i Talèn-tika, fe tsy nisaontsie’ i Mosè fisoroñañe t’i Joda,
15 And it is yet far more evident: for that after the embodiment of Melchisedec there arises another priest,
miha-malange te mpisoroñe manahak’ i Melkizedeke ty nitroatse,
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
ie tsy nanoeñe am-pepè’ i Hake ty am-panoñonan-drae, fa an-kaozaran-kaveloñe tsy modo.
Ty hoe ty nitaroñe’e: Mpisoroñe nainai’e irehe Amy famosora’ i Melkizedekey. (aiōn g165)
18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
Toe miha-modo i fepetse taoloy ami’ty hamavazoa’e naho ty tsy fahalefea’e,
19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
(amy te tsy eo ty nahatafetere’ i Hake), fe nipoteake ty fitamàn-tsoa, hitotofan-tika aman’ Añahare;
20 And inasmuch as not without an oath he was made priest:
mbore nanoeñe am-panta,
21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec: ) (aiōn g165)
(toe tsy fanoeñ’ am-panta o mpisoroñeo, f’itoy ro am-panta, ie nanoeñe ty hoe: Toe nifanta t’Iehovà vaho tsy hihotike: Mpisoroñe nainai’e irehe.) (aiōn g165)
22 By so much was Jesus made a guarantor of a better testament.
Antsake t’ie ho fañina soa, amy te mitsoak’ aze t’Iesoa.
23 And they truly were many priests, because they were not suffered to continue by reason of death:
Maro i mpisoroñe rezay, ie tsy mijadoñe am-pitoloña’e fa agadon-kavilasy.
Fa itìañe ka, kanao mitoloñe nainai’e, ro am-pisoroñañe tsy ifandimbezañe. (aiōn g165)
25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever lives to make intercession for them.
Izay ty talim-pahahenefa’e rombake do’e o mitotok’ aman’ Añahare añama’eo, ie veloñe nainai’e hihalaly ho a iareo.
26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Mañeva an-tika i Mpisorombey zay: ie masiñe, tsy aman-tahiñe, tsy aman-kila, miavak’ amo aman-kakeoo, vaho nonjoneñe ambone’ o likerañeo.
27 Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Ie tsy mipay boak’ andro, manahake o mpisoroñe taoloo, ty hañenga soroñe ho amo tahi’eo hey vaho ho amo hakeo’ ondatio. Fa nanoe’e indraik’ avao ie nañenga i fañòva’ey.
28 For the law makes men high priests which have infirmity; but the word (logos) of the oath, which was since the law, makes the Son, who is consecrated for evermore. (aiōn g165)
Oriza’ i Hake t’indaty aman-kila ho mpisorom-bey; fe i tsara am-panta sinokitse tafara’ i Hake ty nañorizañe i Anake nifonireñe ho nainai’ey. (aiōn g165)
