Hebrews 6
1 Therefore leaving the principles of the doctrine (logos) of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Etu nimite, Khrista laga shuru kotha ki ase, etu ke paar kori kene dangor hoija manu khan nisena age te jabo. Mora kaam khan pora mon ghura bole laga aru Isor ke biswas kori bole laga kotha laga bhetimul aru nabonabo,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
baptizma laga kotha sikhai diya, manu uporte hath rakha, mora khan punoruthan hoija, aru anonto bisar laga kotha khan aru nakoribo. (aiōnios g166)
3 And this will we do, if God permit.
Isor pora jodi amikhan ke eitu khan bhi koribi koile amikhan titia koribo.
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, (pneuma)
Kelemane kun manu poila eitu khan jani loise, kunkhan sorgo laga asirbad jani loise aru Pobitro Atma te bhag ase,
aru kun Isor laga bhal kotha to jani loise aru ahibole thaka yug laga takot jani loise, (aiōn g165)
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
hoile bhi kun giri jaise- taikhan aru bhi mon ghura bole to tan ase. Kelemane taikhan nijor pora Isor laga Putro ke aru bhi Cross te morai di ase, aru Taike manu usorte sorom khilai di ase.
7 For the earth which drinks in the rain that comes often upon it, and brings forth herbs meet for them by whom it is dressed, receives blessing from God:
Kelemane borkhon gira pani to mati pora khai loi, aru etu mati pora bhal kheti koribo pare, aru kheti kora ke khabole diye, etu pora Isor laga bhal asirbad to pai loi.
8 But that which bears thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
Kintu kun to matite kata aru jongol ulai etu mati kaam nathake aru shrap paikena sob jongol khan jola bole nimite he hoijai.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
Kintu, morom te thaka khan, amikhan eneka koi thakile bhi, apuni khan nimite amikhan bhal bhabona koridi ase, juntu ase poritran laga kotha.
10 For God is not unrighteous to forget your work and labour of love, (agape) which all of you have showed toward his name, in that all of you have ministered to the saints, and do minister.
Kelemane Isor to anyai kora Isor nohoi, apuni kaam kora khan aru Tai laga naam ke morom kora, apuni Tai laga pobitro manu khan ke sewa kora aru etiya bhi taikhan ke sewa kori thaka to kitia bhi pahori najabo.
11 And we desire that every one of you do show the same diligence to the full assurance of hope unto the end:
Amikhan laga etu he sob pora dangor itcha ase apuni ses tak eneka kori thakibo, etu pora apuni laga asha thik rakhibo nimite.
12 That all of you be not slothful, but followers of them who through faith and patience inherit the promises.
Eitu khan sob to apuni alchi nakoribole nimite ase, kintu atma te thaka khan laga biswas aru mon chutu kori kene thaka to saikene apuni bhi Isor pora ki kosom dise etu laga bhag hobo.
13 For when God made promise to Abraham, because he could swear by no greater, he swore by himself,
Jitia Isor pora Abraham logote kosom disele, Tai nijor naam te kosom dise, kelemane Tai pora uporte thaka laga kosom khabole nimite aru kun bhi nai.
14 Saying, Surely blessing I will bless you, and multiplying I will multiply you.
Tai koise, “Moi tumike asirbad koribo, aru Moi tumike bisi dangor bonai dibo.”
15 And so, after he had patiently endured, he obtained the promise.
Aru etu nisena he, Abraham dhorjo kori kene rukha karone, Isor pora taike ki kosom dise etu tai paise.
16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
Kelemane manu khan to kun taikhan nijor pora dangor ase, taikhan laga naam loi kene he kosom khai. Etu pora he taikhan majote mon namili kene thaka to khotom hoijai, kelemane kosom diya to ekjon uporte bharosa kori bole nimite kowa ase.
17 Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
Jitia Isor pora Tai laga waris khan ke Tai laga kosom te eku bodla-bodli nai koi kene sapha pora dikhai dibole nimite korise, Tai etu kosom to ji hoile bhi pabo koi kene vachan dise.
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
Tai duita bodla-bodli kori bole napara laga kaam pora eneka korise- Isor to kitia bhi misa kotha nokoi- amikhan, kun luka bole nimite polai jaise, Tai pora amikhan ke ki asha dise, ta te mon dangor hoi kene thik pora dhuri rakhibo nimite.
19 Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil;
Amikhan etu asha thaka to amikhan laga atma ke nahila jagate rakhibole aru bharosa thaka jagate rakhibo nimite ase, kun to purdah laga bhitor jagate bhi ghusi bole pare,
20 Where the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (aiōn g165)
kot te Jisu, amikhan age te Jisu ta te amikhan laga bodli jai kene Tai ekjon moha purohit hoi jaise, aru hodai nimite Melchizedek purohit laga niyom nisena kori ase. (aiōn g165)
