Hebrews 4
1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
aparaṁ tadviśrāmaprāptēḥ pratijñā yadi tiṣṭhati tarhyasmākaṁ kaścit cēt tasyāḥ phalēna vañcitō bhavēt vayam ētasmād bibhīmaḥ|
2 For unto us was the gospel preached, as well as unto them: but the word (logos) preached did not profit them, not being mixed with faith in them that heard it.
yatō 'smākaṁ samīpē yadvat tadvat tēṣāṁ samīpē'pi susaṁvādaḥ pracāritō 'bhavat kintu taiḥ śrutaṁ vākyaṁ tān prati niṣphalam abhavat, yatastē śrōtārō viśvāsēna sārddhaṁ tannāmiśrayan|
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
tad viśrāmasthānaṁ viśvāsibhirasmābhiḥ praviśyatē yatastēnōktaṁ, "ahaṁ kōpāt śapathaṁ kr̥tavān imaṁ, pravēkṣyatē janairētai rna viśrāmasthalaṁ mama|" kintu tasya karmmāṇi jagataḥ sr̥ṣṭikālāt samāptāni santi|
4 For he spoke in a certain place of the seventh day likewise, And God did rest the seventh day from all his works.
yataḥ kasmiṁścit sthānē saptamaṁ dinamadhi tēnēdam uktaṁ, yathā, "īśvaraḥ saptamē dinē svakr̥tēbhyaḥ sarvvakarmmabhyō viśaśrāma|"
5 And in this place again, If they shall enter into my rest.
kintvētasmin sthānē punastēnōcyatē, yathā, "pravēkṣyatē janairētai rna viśrāmasthalaṁ mama|"
6 Seeing therefore it remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
phalatastat sthānaṁ kaiścit pravēṣṭavyaṁ kintu yē purā susaṁvādaṁ śrutavantastairaviśvāsāt tanna praviṣṭam,
7 Again, he limits a certain day, saying in David, To day, after so long a time; as it is said, To day if all of you will hear his voice, harden not your hearts.
iti hētōḥ sa punaradyanāmakaṁ dinaṁ nirūpya dīrghakālē gatē'pi pūrvvōktāṁ vācaṁ dāyūdā kathayati, yathā, "adya yūyaṁ kathāṁ tasya yadi saṁśrōtumicchatha, tarhi mā kurutēdānīṁ kaṭhināni manāṁsi vaḥ|"
8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
aparaṁ yihōśūyō yadi tān vyaśrāmayiṣyat tarhi tataḥ param aparasya dinasya vāg īśvarēṇa nākathayiṣyata|
9 There remains therefore a rest to the people of God.
ata īśvarasya prajābhiḥ karttavya ēkō viśrāmastiṣṭhati|
10 For he that is entered into his rest, he also has ceased from his own works, as God did from his.
aparam īśvarō yadvat svakr̥takarmmabhyō viśaśrāma tadvat tasya viśrāmasthānaṁ praviṣṭō janō'pi svakr̥takarmmabhyō viśrāmyati|
11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
atō vayaṁ tad viśrāmasthānaṁ pravēṣṭuṁ yatāmahai, tadaviśvāsōdāharaṇēna kō'pi na patatu|
12 For the word (logos) of God is active, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, (pneuma) and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
īśvarasya vādō'maraḥ prabhāvaviśiṣṭaśca sarvvasmād dvidhārakhaṅgādapi tīkṣṇaḥ, aparaṁ prāṇātmanō rgranthimajjayōśca paribhēdāya vicchēdakārī manasaśca saṅkalpānām abhiprētānāñca vicārakaḥ|
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. (logos)
aparaṁ yasya samīpē svīyā svīyā kathāsmābhiḥ kathayitavyā tasyāgōcaraḥ kō'pi prāṇī nāsti tasya dr̥ṣṭau sarvvamēvānāvr̥taṁ prakāśitañcāstē|
14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
aparaṁ ya uccatamaṁ svargaṁ praviṣṭa ētādr̥śa ēkō vyaktirarthata īśvarasya putrō yīśurasmākaṁ mahāyājakō'sti, atō hētō rvayaṁ dharmmapratijñāṁ dr̥ḍham ālambāmahai|
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like we are, yet without sin.
asmākaṁ yō mahāyājakō 'sti sō'smākaṁ duḥkhai rduḥkhitō bhavitum aśaktō nahi kintu pāpaṁ vinā sarvvaviṣayē vayamiva parīkṣitaḥ|
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
ataēva kr̥pāṁ grahītuṁ prayōjanīyōpakārārtham anugrahaṁ prāptuñca vayam utsāhēnānugrahasiṁhāsanasya samīpaṁ yāmaḥ|
