Ecclesiastes 7
1 A good name is better than precious ointment; and the day of death than the day of one's birth.
melius est nomen bonum quam unguenta pretiosa et dies mortis die nativitatis
2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
melius est ire ad domum luctus quam ad domum convivii in illa enim finis cunctorum admonetur hominum et vivens cogitat quid futurum sit
3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
melior est ira risu quia per tristitiam vultus corrigitur animus delinquentis
4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of delight.
cor sapientium ubi tristitia est et cor stultorum ubi laetitia
5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
melius est a sapiente corripi quam stultorum adulatione decipi
6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
quia sicut sonitus spinarum ardentium sub olla sic risus stulti sed et hoc vanitas
7 Surely oppression makes a wise man mad; and a gift destroys the heart.
calumnia conturbat sapientem et perdet robur cordis illius
8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
melior est finis orationis quam principium melior est patiens arrogante
9 Be not hasty in your spirit to be angry: for anger rests in the bosom of fools.
ne velox sis ad irascendum quia ira in sinu stulti requiescit
10 Say not you, What is the cause that the former days were better than these? for you do not enquire wisely concerning this.
ne dicas quid putas causae est quod priora tempora meliora fuere quam nunc sunt stulta est enim huiuscemodi interrogatio
11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
utilior est sapientia cum divitiis et magis prodest videntibus solem
12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom gives life to them that have it.
sicut enim protegit sapientia sic protegit pecunia hoc autem plus habet eruditio et sapientia quod vitam tribuunt possessori suo
13 Consider the work of God: for who can make that straight, which he has made crooked?
considera opera Dei quod nemo possit corrigere quem ille despexerit
14 In the day of prosperity be joyful, but in the day of adversity consider: God also has set the one opposite to the other, to the end that man should find nothing after him.
in die bona fruere bonis et malam diem praecave sicut enim hanc sic et illam fecit Deus ut non inveniat homo contra eum iustas querimonias
15 All things have I seen in the days of my vanity: there is a just man that perishes in his righteousness, and there is a wicked man that prolongs his life in his wickedness.
haec quoque vidi in diebus vanitatis meae iustus perit in iustitia sua et impius multo vivit tempore in malitia sua
16 Be not righteous over much; neither make yourself over wise: why should you destroy yourself?
noli esse iustus multum neque plus sapias quam necesse est ne obstupescas
17 Be not over much wicked, neither be you foolish: why should you die before your time?
ne impie agas multum et noli esse stultus ne moriaris in tempore non tuo
18 It is good that you should take hold of this; yea, also from this withdraw not your hand: for he that fears God shall come out of them all.
bonum est te sustentare iustum sed et ab illo ne subtrahas manum tuam quia qui Deum timet nihil neglegit
19 Wisdom strengthens the wise more than ten mighty men which are in the city.
sapientia confortabit sapientem super decem principes civitatis
20 For there is not a just man upon earth, that does good, and sins not.
non est enim homo iustus in terra qui faciat bonum et non peccet
21 Also take no heed unto all words that are spoken; lest you hear your servant curse you:
sed et cunctis sermonibus qui dicuntur ne accommodes cor tuum ne forte audias servum tuum maledicentem tibi
22 For oftentimes also your own heart knows that you yourself likewise have cursed others.
scit enim tua conscientia quia et tu crebro maledixisti aliis
23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.
cuncta temptavi in sapientia dixi sapiens efficiar et ipsa longius recessit a me
24 That which is far off, and exceeding deep, who can find it out?
multo magis quam erat et alta profunditas quis inveniet eam
25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
lustravi universa animo meo ut scirem et considerarem et quaererem sapientiam et rationem et ut cognoscerem impietatem stulti et errorem inprudentium
26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleases God shall escape from her; but the sinner shall be taken by her.
et inveni amariorem morte mulierem quae laqueus venatorum est et sagena cor eius vincula sunt manus illius qui placet Deo effugiet eam qui autem peccator est capietur ab illa
27 Behold, this have I found, says the preacher, counting one by one, to find out the account:
ecce hoc inveni dicit Ecclesiastes unum et alterum ut invenirem rationem
28 Which yet my soul seeks, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
quam adhuc quaerit anima mea et non inveni virum de mille unum repperi mulierem ex omnibus non inveni
29 Lo, this only have I found, that God has made man upright; but they have sought out many inventions.
solummodo hoc inveni quod fecerit Deus hominem rectum et ipse se infinitis miscuerit quaestionibus quis talis ut sapiens est et quis cognovit solutionem verbi
