1 Peter 3
1 Likewise, all of you wives, be in subjection to your own husbands; that, if any obey not the word, (logos) they also may without the word (logos) be won by the conversation of the wives;
ομοιως αι γυναικες υποτασσομεναι τοις ιδιοις ανδρασιν ινα και ει τινες απειθουσιν τω λογω δια της των γυναικων αναστροφης ανευ λογου κερδηθησωνται
2 While they behold your chaste conversation coupled with (rhema) fear.
εποπτευσαντες την εν φοβω αγνην αναστροφην υμων
3 Whose adorning let it not be that outward adorning of braiding the hair, and of wearing of gold, or of putting on of apparel;
ων εστω ουχ ο εξωθεν εμπλοκης τριχων και περιθεσεως χρυσιων η ενδυσεως ιματιων κοσμος
4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, (pneuma) which is in the sight of God of great price.
αλλ ο κρυπτος της καρδιας ανθρωπος εν τω αφθαρτω του πραεος και ησυχιου πνευματος ο εστιν ενωπιον του θεου πολυτελες
5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
ουτως γαρ ποτε και αι αγιαι γυναικες αι ελπιζουσαι επι τον θεον εκοσμουν εαυτας υποτασσομεναι τοις ιδιοις ανδρασιν
6 Even as Sara obeyed Abraham, calling him lord: whose daughters all of you are, as long as all of you do well, and are not afraid with any amazement.
ως σαρρα υπηκουσεν τω αβρααμ κυριον αυτον καλουσα ης εγενηθητε τεκνα αγαθοποιουσαι και μη φοβουμεναι μηδεμιαν πτοησιν
7 Likewise, all of you husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
οι ανδρες ομοιως συνοικουντες κατα γνωσιν ως ασθενεστερω σκευει τω γυναικειω απονεμοντες τιμην ως και συγκληρονομοι χαριτος ζωης εις το μη εκκοπτεσθαι τας προσευχας υμων
8 Finally, be all of you all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
το δε τελος παντες ομοφρονες συμπαθεις φιλαδελφοι ευσπλαγχνοι φιλοφρονες
9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that all of you are thereunto called, that all of you should inherit a blessing.
μη αποδιδοντες κακον αντι κακου η λοιδοριαν αντι λοιδοριας τουναντιον δε ευλογουντες ειδοτες οτι εις τουτο εκληθητε ινα ευλογιαν κληρονομησητε
10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
ο γαρ θελων ζωην αγαπαν και ιδειν ημερας αγαθας παυσατω την γλωσσαν αυτου απο κακου και χειλη αυτου του μη λαλησαι δολον
11 Let him shun evil, and do good; let him seek peace, and pursue it.
εκκλινατω απο κακου και ποιησατω αγαθον ζητησατω ειρηνην και διωξατω αυτην
12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
οτι οι οφθαλμοι κυριου επι δικαιους και ωτα αυτου εις δεησιν αυτων προσωπον δε κυριου επι ποιουντας κακα
13 And who is he that will harm you, if all of you be followers of that which is good?
και τις ο κακωσων υμας εαν του αγαθου μιμηται γενησθε
14 But and if all of you suffer for righteousness' sake, happy are all of you: and be not afraid of their terror, neither be troubled;
αλλ ει και πασχοιτε δια δικαιοσυνην μακαριοι τον δε φοβον αυτων μη φοβηθητε μηδε ταραχθητε
15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asks you a reason (logos) of the hope that is in you with meekness and fear:
κυριον δε τον θεον αγιασατε εν ταις καρδιαις υμων ετοιμοι δε αει προς απολογιαν παντι τω αιτουντι υμας λογον περι της εν υμιν ελπιδος μετα πραυτητος και φοβου
16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
συνειδησιν εχοντες αγαθην ινα εν ω καταλαλωσιν υμων ως κακοποιων καταισχυνθωσιν οι επηρεαζοντες υμων την αγαθην εν χριστω αναστροφην
17 For it is better, if the will of God be so, that all of you suffer for well doing, than for evil doing.
κρειττον γαρ αγαθοποιουντας ει θελει το θελημα του θεου πασχειν η κακοποιουντας
18 For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (pneuma)
οτι και χριστος απαξ περι αμαρτιων επαθεν δικαιος υπερ αδικων ινα ημας προσαγαγη τω θεω θανατωθεις μεν σαρκι ζωοποιηθεις δε τω πνευματι
19 By which also he went and preached unto the spirits (pneuma) in prison;
εν ω και τοις εν φυλακη πνευμασιν πορευθεις εκηρυξεν
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
απειθησασιν ποτε οτε απαξ εξεδεχετο η του θεου μακροθυμια εν ημεραις νωε κατασκευαζομενης κιβωτου εις ην ολιγαι τουτ εστιν οκτω ψυχαι διεσωθησαν δι υδατος
21 The like figure unto which even baptism does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God, ) by the resurrection of Jesus Christ:
ο και ημας αντιτυπον νυν σωζει βαπτισμα ου σαρκος αποθεσις ρυπου αλλα συνειδησεως αγαθης επερωτημα εις θεον δι αναστασεως ιησου χριστου
22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
ος εστιν εν δεξια του θεου πορευθεις εις ουρανον υποταγεντων αυτω αγγελων και εξουσιων και δυναμεων
