Proverbs 17
1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
It is better [to eat] a dry piece [of bread] and not have strife/quarrels than to have a big feast in a house where [everyone] is quarreling.
2 A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
A slave who acts wisely will [some day] be the boss of his master’s disgraceful son and when his master dies, the slave will receive part of his master’s possessions.
3 The fining pot is for silver, and the furnace for gold: But Yhwh trieth the hearts.
[Workers put] silver and gold in a very hot furnace [to burn out what is impure], and Yahweh [similarly] examines people’s inner beings [to see if they are pure].
4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
Those who do what is evil pay attention to people who say [MTY] what is evil, and liars pay attention to [other people’s] lies.
5 Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
Those who make fun of poor [people] insult God, the one who made the poor [people], [and] those who are happy when [someone else has] troubles will certainly be punished [LIT] [by God].
6 Children’s children are the crown of old men; and the glory of children are their fathers.
Old [people] are [usually] proud of [MET] their grandchildren, [just like] children are [usually] proud of their parents.
7 Excellent speech becometh not a fool: much less do lying lips a prince.
Fine/Eloquent speech is not suitable for foolish people to say, just like lies are not suitable for rulers [to say].
8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
People think that a bribe is like a magic stone [to persuade someone to do what they want him to do]; they think that because of the bribe, that person will do whatever they want him to do.
9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
If you want people to like/love you, forgive them for the wrong things that they do to you. If you continue to remind them about those wrong things, they will no longer be your friends.
10 A reproof entereth more into a wise man than an hundred stripes into a fool.
Rebuking people who have good sense will accomplish more for them than hitting them 100 times [with a stick].
11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
[Because] wicked people are always trying to cause trouble, someone will be sent to severely punish them.
12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
A mother bear whose cubs have been taken away from her is dangerous, but it is more dangerous to confront a foolish person who is doing something foolish.
13 Whoso rewardeth evil for good, evil shall not depart from his house.
If someone does something evil in return for something good being done to him, evil/trouble will never leave that person’s family.
14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
Starting a quarrel is like allowing water to start to leak out of a dam; they both need to be stopped before they get worse.
15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to Yhwh.
There are two things that Yahweh hates: (Condemning innocent [people]/Saying that people who have done nothing wrong must be punished), and declaring that people who have done wicked things should not be punished.
16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
It is useless to allow foolish people [RHQ] to try to become wise by paying for it, because they do not have enough good sense to become wise.
17 A friend loveth at all times, and a brother is born for adversity.
Friends love [others] all the time, and relatives are able to help us when we have troubles.
18 A man void of understanding striketh hands, and becometh surety in the presence of his friend.
[If someone borrows money from another person], it is foolish for you to promise [IDM] that you will pay the money back if that other person is unable to pay back the money that he borrowed.
19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
Those who like to sin [also] like to cause strife/trouble; [and] those who build fancy doors in their houses [to show that they are very wealthy] (OR, speak proudly) are inviting disaster.
20 He that hath a perverse heart findeth no good: and he that hath a perverse tongue falleth into mischief.
Those who (have perverse minds/are always thinking about doing evil things) will not prosper, and disasters will happen to those who always tell lies.
21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
Children who are foolish [soon] cause their parents to be very sad; their parents will not be joyful at all.
22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
Being cheerful is [like swallowing] good medicine; being discouraged/gloomy [all the time will] (drain away your energy/cause you to become weak) [MTY].
23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
Wicked people/judges accept bribes that are given to them secretly, and as a result they do not decide matters justly/fairly.
24 Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
Those who have good sense determine to do what is wise, but foolish people are always thinking about many different things [and never decide what they should do].
25 A foolish son is a grief to his father, and bitterness to her that bare him.
Children who are foolish cause their father to be sad and [also] cause their mother to be very sorrowful.
26 Also to punish the just is not good, nor to strike princes for equity.
It is not right to force someone who has done nothing wrong to pay a fine; it is wrong to punish good/respected people.
27 He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
Those who have good sense do not talk a lot, and those who (control their tempers/keep themselves from becoming very angry) are [truly] wise.
28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
People [may] think that foolish people who do not say anything are wise; if foolish people (do not say anything/keep their mouths shut), others will think that they are [very] intelligent.
