Luke 20
1 And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
Ek din jitia Jisu ekta jagate manu khan ke mondoli te sikhai thakise aru susamachar prochar kori thakise, mukhyo purohit khan aru niyom jana manu aru cholawta khan Tai logot ahise.
2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
Taikhan pora Taike eneka hudise, “Amikhan ke kobi ki adhikar pora Apuni etu kori ase, aru kun ase jun pora etu kori bole Apuni ke adhikar dise.”
3 And he answered and said unto them, I will also ask you one thing; and answer me:
Jisu taikhan ke koise, “Moi bhi tumikhan ke ekta kotha hudibo, aru tumikhan Moike kobi.
4 The baptism of John, was it from heaven, or of men?
John laga baptizma: Isor pora hoise na manu pora hoise?”
5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
Taikhan ekjon-ekjon logote kotha patikena, koise, “Jodi moi khan koi, ‘Isor pora ase,’ Tai kobo, ‘Tenehoile tumikhan taike kele biswas kora nai?’
6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
Kintu amikhan jodi koi, ‘Manu pora ase’ koile, sob manu amikhan ke pathor maribo, kele koile taikhan John to ekjon bhabobadi ase koi kene biswas kore.”
7 And they answered, that they could not tell whence it was.
Taikhan Jisu ke koise etu kot pora ahise taikhan najane koi kene.
8 And Jesus said unto them, Neither tell I you by what authority I do these things.
Titia Jisu taikhan ke koise, “Moi bhi tumikhan ke nokobo ki adhikar pora Moi eitu khan kori ase.”
9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
Titia Tai manu khan ke etu dristanto koise, “Ekjon manu kheti te angur ghas hali se, aru tai etu kheti kora manu khan ke di dise, aru tai dusra desh te bisi din nimite jai jaise.
10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
Aru jitia homoi ahise tai ekjon noukar ke kheti kora khan logot pathaise, kheti te angur ulaikene thakile, tai nimite pothabole. Kintu kheti kora manu khan etu noukar ke marise aru khali hath pathai dise.
11 And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
Aru dusra manu ke pathaise, kintu taike bhi marise aru bisi sorom khilai dise, aru taike khali hath pathai dise.
12 And again he sent a third: and they wounded him also, and cast him out.
Titia aru ekjon ke pathaise, kintu taike bhi jokhom kori kene bahar te phelai dise.
13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
Titia kheti laga malik pora nijorke koise, ‘Moi ki koribo? Moi bisi morom kori thaka bacha ke pathai dibo. Eneka korile taikhan taike adar koribo pare.’
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
Kintu jitia kheti kora manu khan pora taike dikhise, taikhan ekjon-ekjon logote kotha patise, aru koise, ‘Etu uttoradhikari ase. Ahibi taike morai dibo, titia etu sob kheti to moi khan laga hoi jabo.’
15 So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
Aru taikhan pora chokra ke kheti pora bahar te phelai dise aru taike morai dise. Titia hoile kheti laga malik pora taikhan ke ki koribo?
16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
Kheti malik to ahi kene etu kheti kora manu khan ke khotom kori dibo aru etu kheti to dusra manu khan ke di dibo.” Kintu jitia manu khan etu hunise, taikhan koise, “Eneka kitia bhi hobo nadibo!”
17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Titia Jisu taikhan ke saikene koise, “Tinehoile Isor kotha te etu likhi kene rakha to ki ase: ‘Juntu pathor ghor bona manu khan pora phelai dise, etu pathor he ghor ke khara kori kene rakha pathor hoi jaise’?
18 Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
Jun manu etu pathor te giribo, tai bhangi kene tukra hoi jabo. Kintu jun manu uporte etu gire, taike mihin kori dibo.”
19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
Titia niyom likha aru mukhyo purohit khan etu homoi te Tai uporte hath laga bole bisarise, kelemane taikhan jani jaise Jisu to etu dristanto taikhan nimite he koise. Kintu taikhan manu khan ke bhoi kori thakise.
20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
Etu karone Taike taikhan bhal kori kene sai thakise, aru Tai pichete manu lagai dise, jun dharmik thaka nisena dikhai thakise kintu Jisu laga kotha khan te golti bisari thakise, aru taikhan laga cholawta khan laga aru governor laga hathte di dibole karone.
21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Titia, Yehudi cholauta khan pora manu potha khan to ahi kene Jisu ke hudise, “Probhu, moi khan jane Apuni hosa kotha he sikhai, aru kun logote bhi alag pora bebohar nakore, aru Apuni Isor laga kotha to hosa pora sikhai.
22 Is it lawful for us to give tribute unto Cæsar, or no?
Moi khan ke koi dibi, Caesar ke poisa diya to niyom te thik ase na nai?”
23 But he perceived their craftiness, and said unto them, Why tempt ye me?
Kintu Jisu taikhan laga chalaki jani jaise, aru taikhan ke koise,
24 Shew me a penny. Whose image and superscription hath it? They answered and said, Cæsar’s.
“Moike etu denarius dikha bhi. Kun laga chehera aru kotha ta te likha ase?” Titia taikhan koise, “Caesar laga.”
25 And he said unto them, Render therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s.
Titia Tai koise, “Etu nimite ji to Caesar laga ase etu Caesar ke dibi aru ji to Isor ke dibo lage etu Isor ke dibi.”
26 And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
Etu kotha pora taikhan Jisu ke manu majot pora dhori bole para nai, kintu Jisu laga jowab te sob asurit hoi thakise, aru taikhan chup-chap hoi jaise.
27 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
Titia kunba Sadducee khan, kunkhan jun jee utha te biswas nakore, Jisu usorte ahikena hudise,
28 Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
“Probhu, Moses pora moi khan ke likhise, jodi kunba laga bhai ase aru tai maiki chari kene mori jaise, aru tai bacha nai, tenehoile etu morija laga bhai to maiki ke lobo pare aru tai laga morija bhai naam te bacha jonom kori kene khandan ulabo pare.
29 There were therefore seven brethren: and the first took a wife, and died without children.
Ta te sat-ta bhai thakise, aru dangor wala pora maiki ke shadi korise, kintu bacha nathakikena mori jaise;
30 And the second took her to wife, and he died childless.
aru dusra pora etu maiki ke loise kintu tai bhi bacha nathaki kene mori jaise.
31 And the third took her; and in like manner the seven also: and they left no children, and died.
Aru tisra jon pora bhi maiki ke loise, kintu tai bhi eneka he mori jaise, aru etu nisena sath jon bhi maiki ke loise, kintu tai bhi bacha nathaki kene mori jaise.
32 Last of all the woman died also.
Aru hekh te maiki bhi mori jaise.
33 Therefore in the resurrection whose wife of them is she? for seven had her to wife.
Etu nimite jee utha dinte, tai kun laga maiki hobo? Kelemane tai sat jon laga bhi maiki thakise.”
34 And Jesus answering said unto them, The children of this world marry, and are given in marriage: (aiōn g165)
Titia Jisu taikhan ke koise, “Etu yug laga manu khan shadi kore aru shadi koribo nimite di diye. (aiōn g165)
35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
Hoilebi jun khan etu yug te thaki bole nimite layak hoise, aru mori kene jee uthibo, taikhan to shadi bhi nakore, aru shadi te bhi nadiye; (aiōn g165)
36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
kelemane taikhan kitia bhi namoribo, taikhan sorgodoth hoi jabo; aru taikhan jinda thaka Isor laga bacha khan ase kobo, kelemane taikhan jee utha laga chokra khan ase.
37 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Aru Moses pora bhi juli thaka ghas pora morija uthai diya dikhai dise, jitia tai Probhu ke Abraham laga Isor, Isaac laga Isor aru Jacob laga Isor matise.
38 For he is not a God of the dead, but of the living: for all live unto him.
Etiya Tai to mora laga Isor nohoi kintu jinda khan laga ase, kelemane moi khan sob tai logote jinda ase.”
39 Then certain of the scribes answering said, Master, thou hast well said.
Titia kunba niyom likha khan pora Jisu ke koise, “Probhu, Apuni bhal pora koise.”
40 And after that they durst not ask him any question at all.
Kelemane taikhan aru Taike hudibole himot kora nai.
41 And he said unto them, How say they that Christ is David’s son?
Titia Jisu pora taikhan ke hudise, “Taikhan kineka kobo pare, Khrista to David laga chokra ase?
42 And David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,
David nijor pora Bhajan Geet laga kitab te likhise, Probhu pora moi laga Probhu ke koise, ‘Moi laga dyna hathte bohibi,
43 Till I make thine enemies thy footstool.
Jitia tak moi dushman khan ke tumi laga theng nichete giribole nadiye.’
44 David therefore calleth him Lord, how is he then his son?
David tai nijor pora Khrista ke ‘Probhu’ mate, tinehoile Tai kineka tai laga chokra hobo?”
45 Then in the audience of all the people he said unto his disciples,
Jitia sob manu khan huni thakise, Jisu pora chela khan ke koise,
46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
“Etu niyom likha khan pora hoshiar thakibi, jun khan lamba kapra te bera bole bisare, aru bajar te sob pora bhal jaga bisare, aru mondoli te sob pora untcha jagate bohi bole bisare, aru kha luwa jagate bhi bhal he bisare.
47 Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.
Bidhowa khan laga ghor khan khotom kori diye aru dikha bole nimite lamba prathana kore. Eitu khan nisena pichete dangor sajai pabo.”
