Hebrews 9
1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Torej prva zaveza je resnično imela tudi odredbe o bogoslužju in posvetnem svetišču.
2 For there was a tabernacle made; the first, wherein was the lampstand, and the table, and the shewbread; which is called the sanctuary.
Kajti postavljeno je bilo šotorsko svetišče; prvo, v katerem je bil svečnik in miza ter hlebi navzočnosti; kar je imenovano Svetišče.
3 And after the second veil, the tabernacle which is called the Holiest of all;
Za drugim zagrinjalom pa šotorsko svetišče, ki se imenuje Najsvetejše;
4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
ki je imelo zlato kadilnico in skrinjo zaveze v celoti prevlečeno z zlatom, v kateri je bila zlata posoda, ki je imela mano in Aronova palica, ki je vzbrstela ter plošči zaveze;
5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
in nad njo keruba slave, ki zasenčujeta sedež milosti [skrinje zaveze]; o katerem sedaj ne moremo podrobno govoriti.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
Torej ko so bile te stvari tako odrejene, so duhovniki, opravljajoč službo Bogu, vedno šli v prvo šotorsko svetišče.
7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
Toda v drugo je véliki duhovnik odšel sam, enkrat vsako leto, ne brez krvi, ki jo je daroval zase in za grehe ljudi.
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
Sveti Duh tako naznanja, da pot v najsvetejše še ni bila razodeta, dokler je še stalo prvo šotorsko svetišče.
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Ta je bil podoba za tedaj pripravljeni čas, v katerem so bili darovani tako darovi kakor žrtve, ki niso mogli storiti popolnega, kar se tiče vesti, tistega, ki je službo opravljal.
10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
To je veljalo samo za jedi in pijače in številna umivanja ter mesene odredbe, naložene nanje do časa preureditve.
11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Toda Kristus, ki je prišel [kot] véliki duhovnik prihodnjih dobrih stvari, z večjim in popolnejšim šotorskim svetiščem, ne narejenim z rokami, to se pravi, ne od te zgradbe;
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios g166)
niti ne s krvjo koz in telet, temveč je s svojo lastno krvjo enkrat vstopil v sveti prostor in za nas dosegel večno odkupitev. (aiōnios g166)
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Kajti če kri bikov in kozlov ter pepel telice, škropeč nečiste, posvečuje do očiščenja mesa;
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
koliko bolj bo Kristusova kri, ki je po večnem Duhu samega sebe brez madeža daroval Bogu, očistila vašo vest pred mrtvimi deli, da služite živemu Bogu? (aiōnios g166)
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
In zaradi tega razloga je on posrednik nove zaveze, da bi s pomočjo smrti, za odkupitev od prestopkov, ki so bili pod prvo zavezo, tisti, ki so poklicani, lahko prejeli obljubo večne dediščine. (aiōnios g166)
16 For where a testament is, there must also of necessity be the death of the testator.
Kajti kjer je oporoka, tam mora biti tudi potreba po smrti oporočnika.
17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Kajti oporoka je veljavna potem, ko so ljudje mrtvi; sicer nima nobene moči, vse dokler oporočnik živi.
18 Whereupon neither the first testament was dedicated without blood.
Nakar niti prva zaveza ni bila posvečena brez krvi.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Kajti ko je Mojzes vsem ljudem govoril vsak predpis, glede na postavo, je vzel kri telet in kozlov, z vodo in škrlatno volno ter izop in poškropil tako knjigo kakor vse ljudi,
20 Saying, This is the blood of the testament which God hath enjoined unto you.
rekoč: »To je kri zaveze, ki vam jo je Bog ukazal.«
21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
Poleg tega je s krvjo poškropil tako šotorsko svetišče kakor vse posode za služenje.
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
In skoraj vse stvari se po postavi očiščuje s krvjo; in brez prelivanja krvi ni odpuščanja.
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Bilo je torej potrebno, da naj bi bili vzori stvari v nebesih očiščeni s temi; toda same nebeške stvari [pa] z boljšimi žrtvami kakor te.
24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Kajti Kristus ni vstopil v svete prostore, narejene z rokami, ki so slike resničnih; temveč v sama nebesa, da se sedaj za nas pokaže v Božji prisotnosti.
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Niti ne, da bi samega sebe pogosto daroval, kakor véliki duhovnik vsako leto s krvjo drugih vstopa v sveti prostor;
26 For then must he often have suffered since the foundation of the world: but now once in the end of the age hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
kajti potem bi moral od ustanovitve sveta pogosto trpeti. Toda sedaj se je prikazal enkrat ob koncu sveta, da z žrtvovanjem samega sebe odstrani greh. (aiōn g165)
27 And as it is appointed unto men once to die, but after this the judgment:
In kakor je določeno ljudem enkrat umreti, toda po tem sodba;
28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
tako je bil Kristus enkrat darovan, da nosi grehe mnogih; in tem, ki ga pričakujejo, se bo drugič prikazal brez greha v rešitev duš.
